Sentences with phrase «free human beings from»

I have done, will do, and won't support anyone who does anything that blocks another free human being from living his or her life they way they wish.

He did not merely copy Democritus» physics, as was commonly thought, but introduced the idea of spontaneity into the movement of the atoms, and to the Democritus world of inanimate nature ruled by mechanical laws he added a world of animate nature in which the human will operated.9 Marx thus favours the views of Epicurus for two reasons: firstly, his emphasis on absolute autonomy of the human spirit has freed human beings from all superstitions of transcendent objects; secondly, the emphasis on «free individual self - consciousness» shows one way of going beyond the system of a «total philosophy».

Not exact matches

In an unexpected move, the United States is upgrading Malaysia from the lowest tier on its list of worst human trafficking centers to the so - called «Tier 2 Watch list», a status that could smooth the way for an ambitious U.S. - led free - trade deal with Malaysia.

He's going to placeholdercolonize Mars, save Puerto Rico, free us from dependence on fossil fuels, redefine high - speed transportation, and ensure human beings can survive in the age of artificial intelligence.

«What's happening in robotics is we are going from robots in a structured, pre-programmed environment to a free - flowing environment working alongside humans, and that is a baby step to a car operating on its own on the road.»

Because it is impossible for human beings to be free if their currency is a fraud and they are at the same time prohibited from owning honest money.

Yet, thinkers from Edmund Burke to Russell Kirk have shown the deeply anti-conservative bases of the social contract theory of Lockean (and Hobbesian) origin, one that is premised upon a conception of human beings as naturally «free and independent,» as autonomous individuals who are thought to exist by nature detached from a web of relationships that include family, community, Church, region, and so on.

This world is not perfect and will not be perfect because we were given free will and since the beginning of time, we humans have always managed to move from one upheaval to another.

When the U.S. Muslim community sounds out LOUD and CLEAR, without equivocation, and immediately against all forms of terrorism, including all aggressive religious intolerance for human rights, women's right, children, equal protection under the law, the respect for other religions to coexist, the right to free speech, and the ability to separate church from state, IF THEY FINALLY DO THAT AND LOUDLY, then we will begin to feel comfortable that they are truly embracing American ideals and here to join us, not to oppose, defy, or undermine what we hold dear.

In fact the greatest leaps forward in human progress are marked by secularists freeing themselves from religious fear and persecution.

Scalia, the most conservative of the activist Roberts court once wrote in Department of Human Resources of Oregon v. Smith: «We have never held that an individual's religious beliefs excuse him from compliance with an otherwise valid law prohibiting conduct that the State is free to regulate.»

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

If we are serious about the free exercise of religion, we should protect free exercise whenever we can, by protecting sincere religion in most cases even if we realize that human error will prevent us from protecting it in all cases.

It sounds to me like Lucifer freed Adam and Eve from the prison known as Eden where humans were experimented on and kept as slaves.

Christ's love was life - giving because when human hearts opened up to Him for whom they were made, the result was inevitably an increase in the life of the soul, a freeing from sin, the lightening of a burden, and the joy that comes from knowing you are close to God, or that you are loved by God.

It helps manage the disappointment when the cool new group you find yourself with is eventually revealed to be full of flawed and fallible human beings, and it helps to free you from the initial desire to rationalize shitty behavior within a group merely for the sake of identity politics.»

It tells us that that the truth about human sexuality is something that ultimately offers genuine freedom to the homosexual person, helping him to escape the slavery to his passions that resulted from the misuse of his free will.

It carried to fulfillment a long development of thought, disentangling persons from submergence in the social mass and giving to each one status, meaning, and rights of his own; it concentrated attention on the spiritual value of personality and its possibilities; it created a religion to be entered by free personal choice, regardless of race or nation; it set persons to building a social fellowship for the redemption of souls; and it proclaimed as the ultimate goal of divine creation and human hope the kingdom of God in «new heavens and a new earth, wherein dwelleth righteousness.»

I believe he is providing a prominent professional service to humanity free of charge, where he doesn't have to, out of belief in the «Sanctity of Human Life» and as a Christian with a directive from the Lord Jesus Christ to do so.

When I realize that the particular conclusions generated by the serious reflection that arises from such assumptions have only the authority of those assumptions, then I feel free to turn to another philosophy that includes among its data human persons and their interactions; for my perception of reality is such that these seem to me at least as real and ultimate as sense data and mechanical relations.

The joy of the gospel of marriage springs from charity: 2 the same charity that compels bishops3 to faithfully proclaim the good news of marriage revealed in Christ; the same charity that is inseparable from the Truth, who frees the human person and reveals to him what it means to be human.4 Only in Jesus does every human being discover what it means to be truly human, to be made for God and to live in relationship with God, to have true happiness.

It is only because God utterly transcends history that his free decision to become a human being in time is also a decision of grace: «Far from implying a distance between the Word and the world, the Word's distinct manner of transcending the world implies a distinct manner of intimacy with the world.»

So God blessed the seventh day and hallowed it, because on it God rested from all his work which he had done (Gn 2:2 - 3): In establishing and blessing the Sabbath, God created «free time,» time for the activities that befit free human beings.

You might be surprised if I were to tell you that there are human beings who are free of diseases such as the ones mentioned (depression, anxiety, fear, etc) but does that mean you have to believe to be free from those ailments?

Relying on prophetic passages, particularly from Jeremiah, McCabe demonstrated the frequency with which God is shown to speak in the conditional form of address with reference to future events.8 These conditional prophecies, McCabe argued, imply that God did not absolutely foreknow free human decisions.

Departing from the view of human character as a given «nature,» McCabe argued that character is never so fixed and certain as to be unsusceptible of new and different determinations from the inexhaustible source and depth of free will» (FG 420).

And when I say human life — I'm referring to everything from freeing people to choose, to providing resources for their choice to live, and that does not include murder, drug abuse, welfare systems that do not promote living a life of personal responsibility.

Salvation is a free gift from God to the human race, but each individual human has to make the decision to accept Jesus as their Savior.

If human existence is inextricable from the life of the human city, then the human city will be raised from the dead with humankind, freed from all that is enslaving, dehumanizing, and tragic.

Thus, Hartshorne is quite wrong in saying that, «Only the ancient Jews and some of the ancient Greeks were nearly free from this flight from what, for all we really know, is the human condition» (ARP 32).

Grace alone seems to have the power to free us from nature's deterministic instincts; but that doesn't mean that the wisdom and freedom to become fully human in the sense of being able to discern and choose more god - like behavior is easily achieved or sustained.

One day all your faiths will only be followed by a handful of wierdoes in a small room and the human races minds will be free from enslavment!

People of power have devised a clever system of beliefs (religion) that takes advantage of the a part of the human psyche that is there to protect us from danger to enslave you from free thought.

then there is no need of hell and heavens, no need of good and evil... every one will be a good one... but because of free will we have human doing wrong things to others in terms of preaching them to take them away from worshipping one God and so on... and also no will be accountable for others... its like you are on your own on that day and no counselor / helper... the only helper will be your good deeds that you have done in this earthly life...

In one sense the discovery of human individuality was necessary for the development of human rights, the economic individualism orientated to profit and free market produced the modern economy; the separation of human being from nature coupled with the autonomy of the world of science helped the development of technology; and the autonomy of different areas of life like the arts and the government, each to follow purposes and laws inherent in it, did make for unfettered creativity in the various fields.

The ascetic thus wants to be freed from a merely human way of looking at time as a cycle of work and rest, life and death.

And Jesus was a sailor When he walked upon the water And he spent a long time watching From his lonely wooden tower And when he knew for certain Only drowning men could see him He said «All men will be sailors then Until the sea shall free them» But he himself was broken Long before the sky would open Forsaken, almost human He sank beneath your wisdom like a stone And you want to travel with him And you want to travel blind And you think maybe you'll trust him For he's touched your perfect body with his mind.

The only flawless, perfect human being free from sin who died in our place endure unbelievable suffering.

the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.

To lift the economic burdens which depress life and spoil opportunity, to liberate folk from the slavery of their diseases, to set men free by education from the Town of Stupidity, which, as Bunyan rightly says, is only four degrees north of the City of Destruction itself — all these endeavors to give persons a chance to be their best selves are crusades for human emancipation and happiness.

In our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.

Many can now understand such judgements as that of Loren Eiseley, who did not speak of human difference from other creatures in the glowing terms of the Enlightenment: how we are «rational,» capable of «free will», and so on.

The apostolic church was not free from the internal tension, dissension, and strife that seem to mark all human communities.

«Being a human, the Prophet shares all those limitations which human beings necessarily have and from which God alone is free.

It is the Reason of Plato at work, freeing us from old, stale habits of thought in the expectation that out of the resulting conversation, from the very turmoil and confusion of interpretations at war with one another, can emerge in good time a better understanding and a better practice of what it is to become and be within human communities.

Then and there I vowed to use whatever power that I had for good and against evil, to promote what is best in people, to work to free people from their self - imposed prisons, and to work against systems that pervert the promise of human happiness and justice (p. 179).

But does it not remain true that this event was a symbol of the human dignity of all persons, of their participation in the common life, of their will to be free from the control of another people?

For the Christians, the point of human life is not to understand what is eternal or to learn how to die or to free oneself from concern for personal being.

It should be underscored that the new life which flows from the experience of the redeeming mercy of God is a life of free creative effort in which all human powers are released from the shackles of a false piety and a crabbed moralism.

From the perspective of James Madison's observations about factions and freedom in Federalist No. 10, for example, the respect for tradition and the flourishing of faith is not a glitch but a feature of a free society, which encourages the development of a variety of human types.