Sentences with phrase «free market societies»

Buyers in free market societies are entitled to assume that the prices of the goods and services they purchase have been determined by the forces of competition.

There he says, one, that the shift from the concept of «the State's role as providers of equal opportunities to every citizen» to that of providing education, health and other social services «to those who can afford to pay» is a U-turn in public policy which «has been made surreptitiously by administrative action without public discussion and legislative sanction»; two, that the total commercialization of social sectors is «alien even to free market societies»; and three, that «the ready acceptance of self - financing concept in social sectors alien even to free - market societies is the end result of gradual disenchantment with the Kerala Model of Development», which has been emphasizing the social dimension rather than the economic, but that it is quite false to present the situation as calling for a choice between social development and economic growth.

The climate scare is their means of dragging down a free market society.

May I remind you that we live in a free market society, not a communist state.

This is still a free market society and we're all involved in this business in whatever fashion that's agreeable to us.

Not exact matches

Wall Street is necessary in capitalist, free - market society in that it allows for the allocation of capital to help drive business.

New paper by Sam Hammond: Could a «free - market welfare state» be the guarantor of economic freedom and stability that this society needs?

If this is how the U.S. government is going to operate in a democratic, free - market society, «we might as well put a hammer and sickle on the flag.»

The book and its authors, Nobel Prize winner Milton Friedman and his wife, Rose, maintain that the free market is best for all members of society and can solve problem where other philosophies have failed.

Many of the distinctive problems of modern societies, he tells us, e.g., the expansion of welfare state entitlements versus traditional free market liberalism, reflect this fundamental tension between a desire for a common good and the profound individualism of our culture.

The ideology of the «free market» plugged by the media and academics as the panacea for the problems of economy and society may help the spread of such elements of a mono - culture.

To date, most of the energies of newly democratizing societies have focused on the construction of the institutions of political and economic liberty — freely elected parliaments, free markets, etc..

George Soros in America and Jane Kelsey in New Zealand have both referred to «market fundamentalists», by which they mean those who reject all modern forms of socialism and government interference in economic issues, and who seek a return to the free market and private enterprise of pre-modern society.

Moreover, a properly governed free market is indeed an important form of economic organization, at least in a complex society, and reliance on it would be impossible if the resulting differences in distribution were canceled.

Those who believe in justice as competition typically also adhere to a larger conviction: The good society maximizes the place of the free market because the overriding purpose of our life together is to make possible the satisfaction of people's wants.

Both Sen and Lindblom aptly state that no market choices are fully free (they are constrained both by the talents and background of the individual and by the nature of society itself).

To advance Adam Smith's hopes for a free society growing progressively more cooperative and inclusive, we must make more conscious efforts to redesign markets for public aims.

Sirico also states that the Republican platform stresses «the family, free markets, and civil society,» while the bishops and the Democrats stress «egalitarianism, government action, and redistribution of resources.»

There would be no external standards of what is right and wrong, just and unjust, moral and immoral, by which its results could be judged; there would be no guarantee that, even in the absence of outside intervention, globalization would be a benign process; and there would be no assurance that in a free society, left to itself, we could count on an evolution of moral beliefs to generate values which would continue to underpin the market order.19

The founder, Adam Smith, had a rather cheerful view of human economic activity, especially in societies in which strong moral foundations guide public behavior and free, competitive markets reward with better profits and higher wages those producers and workers who make good decisions.

He spoke of «democratic freedom,» «free markets,» «free trade,» «free societies,» «free governments,» «free nations,» and «an international order rooted in freedom.»

(It also contributes to the free - market environment in religion that helps account for the amazing vitality of religion in this country, a vitality unmatched by any other comparably modern society.)

They closely tie economic Globalization from Above to the political aspect in that (1) the source of pressure for change is the same, and (2) close links are alleged between the ideologies of free markets and free societies.

In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.

Toni Solo of Scoop Independent News has commented: «One of the defining characteristics of contemporary Nicaraguan society is a widespread turning to religion or spirituality for affirmation in the face of the ruthless application of savage «free market» capitalism.

REQUESTS the Director - General: (2) to foster, with all relevant sectors of society, a constructive and transparent dialogue in order to monitor progress towards implementation of the International Code of Marketing of Breastmilk Substitutes and subsequent relevant Health Assembly resolutions, in an independent manner and free from commercial influence, and to provide support to Member States in their efforts to monitor implementation of the Code;

It's time for the defenders of open societies and free markets to fight back.»

Market's can be create a free society, if they are adequately regulated and these is sufficient economic egalitarianism and social welfare.

The second question is related to the above: a «free market» baseline of justice is about procedure - how outcomes are arrived at, who is involved in making decisions, has rights over their own actions, how actions are agreed by parties etc. (or something like that) whereas equality is an outcome, that may or may not be achieved under various procedural arrangements, and may or may not be viewed as desirable by people who hold different views about what forms of society - specifications over who has what rights to do what to who.

For a neo-Roman thinker, many of the situations that in a market society are regarded as free — even as paradigmatically free — would appear as examples of servitude.

The free market is presented as the best way of organizing economic life — but it can only function well against a background of equal personal and property rights that protect all members of society, from the very rich to the very poor.

Free Market Fairness is largely innocent of serious empirical inquiry into market societies and how they work, but there is in fact strong empirical support for the story abouMarket Fairness is largely innocent of serious empirical inquiry into market societies and how they work, but there is in fact strong empirical support for the story aboumarket societies and how they work, but there is in fact strong empirical support for the story about Amy.

Amy could take satisfaction in the success of her Pup - in - the - Tub in a Rawlsian society, just as much as she does in Tomasi's free market world.

Blue Labour talks about family and friendships at the heart of society, rather than just material wealth; it also offers a very strong critique of the free market as well as the big state.

They believe in the free market, small government and the civil society.»

It is about hardwiring «free market» principles into society — even creating parallel legal systems to make states accountable to corporations rather than vice versa.

This view may be influenced by free market ideology which is put forward as a silver bullet for a few of society's problems and sceptics have apparently come put with the term market fundamentalism to qualify the pseudo-religious views of some of its proponents.

When tumultuous change shook the former Soviet Union in the 1990s, with Russian leaders struggling to build a more democratic and free - market society after more than 50 years of communist rule, Caputo staked out his next adventure.

«In extreme cases, advertisers have marketed compounded products as being able to prevent the ravages of aging and implied they are risk free,» said Nanette Santoro, MD, and the chair of the Society task force that developed the statement.

Without limiting the foregoing, The Endocrine Society is free to use any ideas, concepts, methods, know - how, techniques, and processes contained in any Submission for any purpose whatsoever, including without limitation creating and marketing products, information, or services using such information.

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The free and open labor and product markets of the U.S. along with the generally limited intrusion of the government and respect for individual property rights have promoted an innovative society and have attracted the brightest from abroad.

These include an endlessly forgiving higher education system; the presence within the U.S. of most of the world's top universities; huge efforts at research and development; a hard - working populace and an adaptable immigration policy; a society that encourages second chances and invites new ideas; and the world's largest and best - functioning free - market economy.

In a free - market capitalistic society, the quality of results determines success or failure and ensures efficiency in the delivery of goods and services.

The idea of smaller government, stronger civil society, and a robust environment for free markets has been at the heart of modern conservatism since the days of Russell Kirk.

Neoliberalism is about restructuring society to allow for, and facilitate the growth of, free - markets (p16).

The letter argued that Amazon has used its market dominance «in ways that we believe harm the interests of America's readers, impoverish the book industry as a whole, damage the careers of (and generate fear among) many authors, and impede the free flow of ideas in our society.»

If this is how the U.S. government is going to operate in a democratic, free - market society, «we might as well put a hammer and sickle on the flag.»