Sentences with phrase «free spiritual persons»

Not exact matches

«What once was a retail center where people bought things is now a spiritual center where the most important thing in life is offered free,» says senior pastor Jay Dennis.

I encourage authenticity, believing that the free person is most spiritual without even intending it.

I am passionate about providing a place where people are free to explore their own faith, discover their own spiritual path, and to do that with the benefit of community without fear of judgment, both locally and online.

It carried to fulfillment a long development of thought, disentangling persons from submergence in the social mass and giving to each one status, meaning, and rights of his own; it concentrated attention on the spiritual value of personality and its possibilities; it created a religion to be entered by free personal choice, regardless of race or nation; it set persons to building a social fellowship for the redemption of souls; and it proclaimed as the ultimate goal of divine creation and human hope the kingdom of God in «new heavens and a new earth, wherein dwelleth righteousness.»

In the churches also the renewed emphasis on contemplative meditation or «centring prayer» reflects the desire to discover and set free the Spiritual Power which dwells in the heart of every person.

Gods came to set the captive free.God is always in control he calls the shots not Satan he is in control his motives and purposes we can not understand but we do know his character is always for good and he always has a plan.It is spiritual lesson from a real life situation.I am jumping way ahead here but at the time the people sent Jesus away the demoniac man was sent back to his family when you read later because of his testimony the next time they visit years later to those towns many people are saved because of him so again yes some pigs died one man was set free but that man went and told his story and many were saved and added to the kingdom so to God be the glory.brentnz

So throughout his writings, and in a great variety of ways, he elaborated his concept of the individual, of the person who is free to grow in Christian love, hope, joy and peace because he or she is not a spiritual slave to social context.

Your examples of a free beer and a chicken in every pot utopia isn't the same as expecting that our children are safe around our spiritual leaders, and that if one of them breaks the law, the police are called and the person is arrested.

«I do think a spiritual and transcendent change is required for people to be free from addiction,» he says.

Jesus put the spiritual authority on notice, and set people absolutely free to serve God in their own way, even to the inclusion of the infidels.

In my opinion, people are free to be as spiritual as they like, and to have faith in whatever god or gods give them personal fulfillment.

Finally, once we realize that most FWTs do not claim that «God in fact deliberately creates conditions producing suffering in order to stimulate moral and spiritual qualities,» we see that there is no basis for maintaining that the affirmation of a free - will theodicy «could promote callousness» in the sense that it could cause FWTs «to belittle the importance of liberating persons from conditions producing suffering» (ER 19).

NP said: «There are vast numbers of people like them, like me, who desire community that respects and embraces a spiritual component but entirely free of manipulation, control, exploitation, expectations and confined thought and belief.

Instead of bringing spiritual freedom and the realisation of a spiritual goal, as all sound religion should, fundamentalism imprisons people into such a rigid system of belief that they find it difficult to free themselves.

This is what I'm about: to free people within communities whether it means they stay or have to detach; and, once they are individually free, encourage them in their new - found spiritual liberty.

If people use reason, they will have to conclude that human free will requires a spiritual soul.

This is why I started The Lasting Supper... to provide such people with a safe place to process this as well as become spiritual strong, free and independent.

I offer that, if more pastors would have similar statements from the pulpit, then people would be set free from the implied agenda that «church attendance is key to spiritual growth» — and be especially set free from the untruth: «attending [my] church is key to your spiritual growth».

The Bishop of Oxford, John Pritchard (pictured above), called meat «a spiritual issue» and said people needed to have more meat free days.

than the foundation of such a world association of schools which would then awaken a real sense for a free cultural life and spiritual life in the widest circle of people.»

Through the Erie County Expanded Syringe Access Program (ESAP), the Erie County Department of Health, along with representatives from the fields of Diabetes, HIV / AIDS, business, sanitation, law enforcement, pharmacy, spiritual, government, medicine and lay persons, created a partnership to safely dispose of used needles, syringes & lancets free of charge.

It is always dangerous dealing with people who may be intelligent without depth, shrewd without vision, jocular without humour.People whose friends don't like him and courageously describe them as cold and pompous.We heard Kennedy Agyepong openly insult every soul in the Npp including the flagbearer, we heard him call on Akans to wipe off Gas and Ewes from Ghana and heard Osafo Marfo one personality I hitherto admired so much, declare citizens from some particular regions unfit to occupy the executive seat.Nana did not find these inhuman and obnoxious outbursts as insulting, didn't find it expedient bringing these henchmen to order.We heard Ursula who is a spiritual confidant of Nana painfully say on public platform that had it not been free education, many of our northern appointees would have been managers of cows not human beings.This was how far people who are very close to him went.Antwi another close associate courageously referred to Fantes as «fickle minded» fit only for concert shows.

Sign up for my newsletter (it's totally FREE) and you'll get weekly nutrition, fitness and spiritual insights that will help you become the happiest, healthiest person you've ever met.

-- If you believe in existence of God don't forget about daily fervent prayers and reading or listening to a good spiritual literature (such as the Bible, Desire of Ages > and «Ministry of Healing» > by Ellen G White available online free of charge) which presents God as loving, healing, forgiving, carrying and saving from eternal death Person.

If you believe in existence of God don't forget about daily fervent prayers and reading or listening to a good spiritual literature (such as the Bible, Desire of Ages > and «Ministry of Healing» > by Ellen G White available online free of charge) which presents God as loving, healing, forgiving, carrying and saving from eternal death Person.

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Big Church - Free Spiritual Chat Bringing people together in love and faith!

Never quite shakes itself free of the tired cliche that street people are quirky, sometimes cute, and somehow privy to a spiritual purity lost to us social folk.

Genre: Biographies & Memoirs, Leaders & Notable People, Business & Investing, Business Life, Children's eBooks, Health, Fitness & Dieting, Mental Health, Psychology & Counseling, Relationships, Self - Help, Motivational, Self - Esteem, Spiritual, Stress Management, Nonfiction, Parenting & Relationships, Professional & Technical, Accounting & Finance, Religion & Spirituality, Bible & Other Sacred Texts, Christianity, New Age, Occult, Other Practices, Spirituality, Children's Nonfiction, Teen & Young Adult, Biography Size: 235 pages Free eBook download for Kindle from 19 May 2018 onward PDT / PST

Genre: Biographies & Memoirs, Leaders & Notable People, Business & Investing, Business Life, Children's eBooks, Health, Fitness & Dieting, Mental Health, Psychology & Counseling, Relationships, Self - Help, Motivational, Self - Esteem, Spiritual, Stress Management, Nonfiction, Parenting & Relationships, Professional & Technical, Accounting & Finance, Religion & Spirituality, Bible & Other Sacred Texts, Christianity, New Age, Occult, Other Practices, Spirituality, Children's Nonfiction, Teen & Young Adult, Biography Size: 235 pages Free download for Kindle from 19 May 2018 onward PDT / PST

[They] were people looking for something a little more spiritual, a little gentler and a lot freer,» says historian, author, and former Grateful Dead publicist Dennis McNally, who co-curated the exhibit «On the Road to the Summer of Love» for the California Historical Society.

May God help us restore our native freedoms, for only a free people can reasonably hope to have the social and spiritual capital to survive on cold nights when the lights go dim.

Though presently in draft form, Articles 12 and 13 of the Draft Declaration on the Rights of Indigenous Peoples indicate that Indigenous peoples» cultural rights include the right to the restitution of cultural, intellectual, religious and spiritual property taken without their free and informed consent or in violation of their laws, traditions and customs, and the right to the repatriation of human rPeoples indicate that Indigenous peoples» cultural rights include the right to the restitution of cultural, intellectual, religious and spiritual property taken without their free and informed consent or in violation of their laws, traditions and customs, and the right to the repatriation of human rpeoples» cultural rights include the right to the restitution of cultural, intellectual, religious and spiritual property taken without their free and informed consent or in violation of their laws, traditions and customs, and the right to the repatriation of human remains.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

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States shall provide redress through effective mechanisms, which may include restitution, developed in conjunction with indigenous peoples, with respect to their cultural, intellectual, religious and spiritual property taken without their free, prior and informed consent or in violation of their laws, traditions and customs.

provide redress through effective mechanisms, which may include restitution, developed in conjunction with Indigenous peoples, with respect to their cultural, intellectual, religious and spiritual property taken without their free, prior and informed consent or in violation of their laws, traditions and customs (art 11)