Sentences with phrase «freed from the consciousness»

We are not freed from the consciousness that we are often, even continuously, in the wrong.

Not exact matches

The essence of it is that we are shifting from our current limited state, to a higher vibration and level of consciousness — a more spiritually evolved state, free from many of the individual and collective problems of our present existence.

The intuitional evidence for belief in Allah, the belief based upon the recognition of Allah by our inner consciousness, is brought to our attention in the Qur» an by pointing out the important psychological fact that there is an instinctive feeling of faith in Almighty Allah, the Creator of the universe, which comes to men when they are free from inclinations, or the distractions of dull routines, or when surprised by the question of the origin of the universe, or when faced with hardships or misfortunes which they can not overcome by themselves.

Anyone who becomes free from mind, Karma, can fully embody God consciousness and becomes a Guru.

Once they have been freed from this limitation they become... the consciousness of the supra - sensual and supra - intelligible nature of historicity pure and simple....

Anyone who becomes free from mind, Karma, can fully embody God consciousness and becomes a Guru (equivalent of a prophet).

This failure can be illustrated with the same example, for although Marxists on the whole have been less sexist in their attitudes than have psychoanalysts, they appear only a little less deficient when viewed in the light of contemporary feminist consciousness.37 Or, again, use of Marxist sociology by Latin American theologians of liberation has done little to free them from implicit anti-Judaism in their theological formulations.

It is impossible, for example, to disregard one of India's greatest discoveries: that of consciousness as witness, of consciousness freed from its psychophysiological structures and their temporal conditioning, the consciousness of the «liberated» man, of him, that is, who has succeeded in emancipating himself from temporality and thereafter knows the true, inexpressible freedom».

For he can help us to get some spiritual distance on our cultural situation; he can increase our awareness of those aspects of our modern consciousness which cut the heart out of our Christian experience, and so help to free us from them; he can help engender in us a sense of humor about ourselves which comes from taking a less contemporary and more eternal perspective — a perspective in which our love of God, our gratefulness to Christ and our concern for our neighbor will have a chance to grow.

It is incipiently rational, because its attention is directed to data supplied by the receptive consciousness, and insofar as the reflective consciousness becomes free from the dominance of the unconscious, these data must play a larger and more direct role in their own interpretation.

Even the courage to «change» and free ourselves from the fear of that which lies beneath the surface of our consciousness is a gift from Divine Source.

The question is being asked whether the price for the present pattern is not too high, whether we could not, without losing me many good things in our society, have a freer impulse life, a richer imaginative consciousness, be less alienated from our bodies, be capable of more profound intimacy with a few and more community with many others.

The criteriology of the divine corresponds to the greatest divestment of which human consciousness is capable in order to affirm an order freed from the limitations from which no human existence can deliver itself.

But the processes of reason opened up a new world beyond that of sensation, a world free from the curse of decay and death, a world in which consciousness came alive in a new way.

Once again we have a parallel in our dream experiences, where the subconscious mental processes are freed from the monitoring influence of an informed sophisticated consciousness, ever ready to bring a halt to any idea too outlandish by saying, «Don't be ridiculous.

It was a transformation of the same order of magnitude, and psychologically of the same kind: that is to say, an acquiescence, at once free and enforced, in the necessity of adopting a new point of view to the extent that this resulted from a general and irresistible maturing of the human consciousness.

The social aim of education is the shaping of the human person and this occurs not simply in freeing human consciousness from «tradition,» but in shaping and orienting it toward societal goods.

Heat and light, being modes of motion, «phosphorescence» and «incandescence» are phenomena to which consciousness has been likened by the production - theory: «As one sees a metallic rod, placed in a glowing furnace, gradually heat itself, and — as the undulations of the caloric grow more and more frequent — pass successively from the shades of bright red to dark red (sic), to white, and develope, as its temperature rises, heat and light, — so the living sensitive cells, in presence of the incitations that solicit them, exalt themselves progressively as to their most interior sensibility, enter into a phase of erethism, and at a certain number of vibrations, set free (dégagent) pain as a physiological expression of this same sensibility superheated to a red - white.»

He did not merely copy Democritus» physics, as was commonly thought, but introduced the idea of spontaneity into the movement of the atoms, and to the Democritus world of inanimate nature ruled by mechanical laws he added a world of animate nature in which the human will operated.9 Marx thus favours the views of Epicurus for two reasons: firstly, his emphasis on absolute autonomy of the human spirit has freed human beings from all superstitions of transcendent objects; secondly, the emphasis on «free individual self - consciousness» shows one way of going beyond the system of a «total philosophy».

The result of this excursion into Merleau - Ponty's philosophy is that it frees us from having to think of artistic expression as the externalization of the artist's states of consciousness.

How are we supposed to derive human consciousness — our rationality and intentionality, our richly variegated qualitative experiences, our sense of free choice, our complex and highly developed agency — from the aboriginal mentality of the simple individuals, presumably the basic particles, that constitute us?

However, it is quite possible to distinguish between an active and a passive form of the offended consciousness, if we take care to remember that the passive form is so far active as not to permit itself wholly to be annihilated (for offense is always an act, never an event); and that the active form is always so weak that it can not free itself from the cross to which it is nailed, or tear the arrow from out its wound.5

• The need to exercising self - compassion as you process emotions • Emotional purging in a conscious way to move to an easier parenting journey • Moving passed mindfulness and consciousness to peacefulness • Functioning as a peaceful human being • Moving from «doing» to «being» • The value of peaceful presence, free of emotional trigger, for your kids • Modelling ownership of behavior for your kids • Peacefulness as a practice that takes time • Parenting as an extension of nature: gradually forging new pathways in your relationships and being expansive, not staying «stuck» • The healing power of authenticity with your kids • Aiming for perseverance and presence, not perfection • Exercising compassion for others and recognizing we don't know their struggles • Learning how not to try to control others and focus on self to remain peaceful • Journalling as a practice to release emotions • Finding opportunities for stillness • Releasing others from the responsibility for reading your mind • Shifting to a solution focus to create momentum • Fear: being curious about it to avoid being driven by it • Showing up in your own home to make a difference in the world • Practical ways to nourish yourself • Unconditional love — what does that look like?

We were freed from the remembered present of primary consciousness and could invent all kinds of images, fantasies, and narrative streams.

Kathy Conway - Thompson - «Seeking out goods and services conflict free connects you to others who not only need your dollars but the energy released from your heart and your consciousness.

The ultimate goal of yoga is to move toward a state of higher consciousness, but without good health and a strong, balanced system that's free from disease, it is very difficult to find the necessary equanimity for this to happen.

The Karmas are the results of choices and attachments and come from actions that are not done in the care free service and rhythm of the totality of consciousness.

It is a state of consciousness when the mind is free from scattered thoughts and various patterns.

Shot stream - of - consciousness style free - flowing from glimpses of natural scenery to extended philosophical discourses and back, the resulting looseness of structure and stiffness of tone are admittedly dreary, if never less than cryptically intriguing.

Room is a still, contemplative film for much of the time, and when the pace picks up its like being ripped away from a nightmare into consciousness only to find yourself free falling towards the ground a mile below.

He realized he would have to raise his consciousness in order to free himself from the emotional snarl he had felt when he first read the note.

The implications of this line of thinking are immensely profound: is our notion of selfhood about to be freed from an historically paralyzing body consciousness?

These two titles have been stuck in the swampland of public consciousness for years now, unable to free themselves from the tight grip of development and just fall into the laps of eagerly awaiting gamers the world over.

One manifestation of these separate impulses is Hiller's interest in automatic writing, the free - associational writing technique adopted by the Surrealists among others to supposedly write from the subconscious mind, without the strictures and discipline of consciousness.

This time Johnson's focus falls on discarded construction objects such as crumpled cardboard boxes, masking tape, or foam cups which, freed from their original use, receive new a new life under an alternate consciousness.

Having also viewed Peggy Guggenheim's collection of Surrealist works, Davie's interest in the freeing potential of music, seems wholly in synch with Breton's notions of automatism and the release from self - consciousness.