Sentences with phrase «freedom of doing things»

You're losing your freedom of doing things, when you want it, how you want it.
«This way you had the freedom of doing things and you weren't tied down,» he says now from his home in Roseneath, Ont.
I choose to self - publish because I enjoy the freedom of doing things my own way.

Not exact matches

«To save yourself time and money, create your three lists of freedom: Things you hate doing every day, things you can't do yourself and things you shouldn't be Things you hate doing every day, things you can't do yourself and things you shouldn't be things you can't do yourself and things you shouldn't be things you shouldn't be doing.
The one virtue of startups that these big companies do seem to value and appreciate above all (and one that makes acquisitions so attractive rather than internal R&D efforts) is the freedom we have to embrace rapid change, the ability to adapt and pivot, and the understanding that things may never be perfect at the start, but that you'll never get started at all if you wait until they are.
Employees are used to the freedom of working off the clock to get things done, but reclassified employees will need to adjust their habits to fit into the 40 - hour work week.
Gampp: That's the beauty of YouTube, where you have the freedom to do those things.
Don't be afraid to embrace that: be unique, try new things, and let yourself and your employees enjoy the freedoms of working in a digital environment.
Many companies are allowing people to do this nowadays, and the great thing is that you have a lot of freedom.
Nicola's story is just one of hundreds, probably thousands of people who are seeing the freedoms technology can bring, and questioning the conventional way of doing things.
However, in Sweden, since many things are provided, you don't necessarily need high incomes to get the same level of freedom, which equates to happiness.
And one of our biggest needs, freedom, is heavily compromised when we're not able to choose where and how we get things done during a normal day.
-LSB-...] someone who has spent 16 years after college building my net worth to the point of achieving financial freedom, the last thing I want to do is lose any significant amount of money.
So, while all the things you described above are admirable, it doesn't exempt you from respecting the rights and freedoms of others — of acknowledging that other are entitled to the same rights and freedoms as yourself.
Basically, when you give freedom of thought / choice to people, some will do horrible things.
I also think many well meaning Christians are often distracted by a few social issues (things that I believe are personal and have more to do with our precious American freedoms than religion) and lose site of the larger picture.
And again, while there is a lot of freedom and liberty here, we are talking about keeping it Scriptural, and so I have found that by far, the best thing I can do is use Scripture.
For many people I know, a Higher Power can be a group of friends gathered to share support, it can be the parole officer who holds your freedom in his hands, it can be the doctor doing surgery on you... tons of things.
The infusion of historical relativity into the orders can also break their linkage to an ethical conservatism that finds it necessary to stand against every revolutionary development, thus denying the freedom of God to do any new thing in the world.
sure gay is wrong abortion is wrong but i am still in my seat rolling my eyes at the liberals who are hot and bothered about their freedoms but when the man, the capitolist tells us he's trying to get us jobs i scream that i don't want it i am out of my seat i am throwing things i got my dignity ambition i am not going to take it i am revolutionary america
I think mary jane needs to be legalized not necessarily because of the hypocrisy and that we should have the «freedom» as much as the windfall of cash from growing it, selling it and taxing it, the medicinal properties it can be used for, the huge amount of space available in prisons that would open up and house criminals doing really bad things instead beng caught with a pound of a specific plant.
To have it recognized that we are sexual selves, related in freedom to our ends, with depths to plumb, powers to be used and developed, and that we (all) can do these things in the course of everyday life is in fact a giant moral leap forward.
I refuce to believe in your God who «Preordained everything» yet one of the first things he did was give people the freedom of CHOICE.
Tóibín's James is «a reticent man from a Puritan place, ready to do battle on behalf of freedom for his characters, but more skilled at allowing them to renounce what freedom came their way for the sake of other things that are harder to define.»
Second I think «God's way of doing things» was first to give freedom of choice....
@ Alias: much to the contrary, i think freedom of the will is one of the primary factors in * why * we do stupid things on purpose.
On this issue it is possible to experience such contradictory jolts of conscience that one finally doesn't know whether to list oneself as a member of a society of the courageously righteous who are mature enough to face up to life's ambiguity and do the difficult things that freedom requires — or simply a society of moral failures.
Freedom of will is what keeps of from doing stupid things on purpose.
i remember now seeing this one movie with mid-east people drama in it — don't remember to much about the movie except this one scene of men in mid-east dress advancing in protest in mass upon these soldier guards over something these people in mass thought was rightfully theirs (a freedom from violence was one of these things they thought was rightfully theirs).
It includes the processive, societal, dynamic picture of the cosmos; it sees that we have to do with events or happenings and not with inert and static «things»; it insists on genuine freedom and readiness to accept the consequences of decisions made in that freedom; and it is prepared to see that however difficult this may seem to be, it is persuasion rather than coercion which in the long run is effective in the world.
The holy grail for those who want to preserve the idea of free will is a rigorous articulation of the proposition that mere prediction does not imply the lack of freedom (or, perhaps, a lack of the meaningful kind of freedom, since we all mean different things when we talk about «free will» anyway).
It is crucial for us to understand that the child of faith will not be harmed «if the body is clothed in secular dress, dwells in unconsecrated places, eats and drinks as others do, does not pray aloud, and neglects to do all those «religious» things which some decree... one thing, and one thing only is necessary for us to know righteousness, life and freedom.
True, he does not lay as much stress on the importance of maintaining a plurality of political parties, freedom of speech and of the press, etc., as democratic socialists would wish to do today; but he did not yet know as many instances as we do of the ease with which these things may be snuffed out.
It is a small book, and the supporting sociological evidence is mainly referenced in the footnotes, but Greeley does propose evidence that, among other things, Catholics have, compared to non-Catholics, a significantly higher appreciation of the arts and high culture; they have more satisfaction and fun in sex; they better understand the uses of leisure; they have a deeper and more stable relationship to family and community; they have a greater respect for the life of the mind, with educational achievements reflecting that respect; and they understand the nuanced connections between freedom and authority.
It was one of the most diflicult things I've ever done in my life, but it brought rue a freedom and release I never thought possible...
Mental health concerns should motivate a layman to encourage his minister to do those things which are consistent with his mental health — a regular «preacher's sabbath» away from the telephone, at least a month's vacation for recharging his emotional and intellectual batteries, sufficient money and freedom to enjoy the legitimate recreational resources of the area, and enough privacy to protect the minister and his family from excessive living - in - a-goldfish-bowl pressure.
Sometimes a flash of certainty that I had done the right thing and a sense of freedom and fullness.
When we think of all that has come from him in the impulse toward human freedom and dignity — the challenge of ignorance and the attempt to remedy it, the concern for and conquest of disease, the sensitivity to the needs and plight of the weak, destitute, helpless, and those in every kind of suffering, the stabilizing of the inner lives of millions of his followers around the world, and the fostering of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our souls.
This disease was perhaps (it could be argued) one of the greatest things that could have happened to Hawking, it gave him the freedom to do nothing but his passion, thinking.
Robespierre did the same thing in the French Revolution with the result that France ended up not with freedom but terror, followed by the tyranny of Napoleon.
But I still believe that every small thing matters and that everything in our lives, everything we do can be a testimony to the goodness and freedom and welcome of our God.
In the bulletin I print every week, right at the top of it I have put this saying by Victor Frankl, since I arrived at my / God's Church: «There is one thing you can never take from me, and that is my freedom to choose how I will react to whatever you do to me.»
Under the rising criticism of utilitarianism, first in the late 18th century and then with ever greater insistence in the 19th and 20th centuries, freedom came to mean freedom to pursue self - interest, latterly defined as «freedom to do your own thing
Our freedom is that though evil exists it does not have to have power over us any longer that is the message of the Gospel even though slaves became christians it did nt initially stop slavery not for many years but it helped the slaves to survive and gave them hope that one day God had something better for them and eventually because of christians activists slavery was abolished.Just like us our hope is not in the here and now but that one day we would be finally free from the corruption of this world but while we are in it we are not under its evil influence and i not meaning that bad things do not happen to christians but that in Christ we have been set free from its power over us.brentnz
If they have not chosen to suffer these things, then why does God have more respect for the freedom of criminals to commit crime than he does for the freedom of their victims to go about their lives in peace and safety?
People need to understand we need to uphold the freedom of religion in this country so that this sort of thing does not occur.
Guess it's a good thing that the USA is a country of FREEDOM and we don't have to listen to morons like SoC.
Also I would love to see all these Atheists «forcing their religion on the rest of us» You know like creating laws to limit your rights, creating groups to silence and limit the freedoms and expressions simply because they believe didn't from you, that thing we call evidence and proof, can you provide any?
The First Amendment protects our freedom of speech; it does not protect us from the consequences of the things we say.
Just one thing: do you think a healthy community should value the freedom of the individual OVER commitment or AS WELL as commitment?
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