Sentences with phrase «from dialectical»

Research has indicated that mindfulness training is an effective treatment for emotion dysregulation, stress, depression, and grief — all issues that can lie at the root of addiction.This workbook incorporates the best techniques from dialectical behavior therapy (DBT), cognitive behavioral therapy (CBT), and acceptance and commitment therapy (ACT) for the treatment of addiction, including emotion regulation, distress tolerance, and defusion skills.

The High - Conflict Couple draws from Dialectical Behavior Therapy (DBT) to provide exercises, techniques, and tools that will help a couple improve their communication, rediscover trust, and address their problems in a healthy and productive manner.

Treatment options for students are trauma - focused and range from dialectical behavior therapy and cognitive behavioral therapy to biofeedback and yoga.

I also draw from Dialectical Behavioral Therapy, Motivational Interviewing, Sand - tray, and Play Therapy.

When behaviors, thoughts, or attitudes are getting in the way of reaching your goals, I draw from dialectical behavior therapy which balances acceptance of current situations with the need to change.

We will examine key stylistic strategies and assumptions from Dialectical Behavioral Therapy (DBT) that make more effective and compassionate interventions.

Distress tolerance skills, adapted from Dialectical Behavior Therapy, are taught in order to help adolescents tolerate stressful experiences that they can not immediately change, without reacting in ways that make the situation worse.

In this two - hour continuing education web conference for mental health professionals, Greg Holich, MS, LPC will explain how incorporating the principles and skills from both Dialectical Behavior Therapy (DBT) and Acceptance and Commitment Therapy (ACT) can enhance therapeutic interventions for co-occurring conditions.

Some examples of the skills practiced include the self - soothe and distract skills from Dialectical Behavior Therapy, interpersonal skills, mindfulness exercises, trigger identification, and a problem - solving approach designed to help group members identify values and beliefs that are important to them.

I also teach skills from Dialectical Behavioral Therapy (DBT) and concepts from Acceptance Commitment Therapy (ACT) which assist clients to manage their emotions more effectively and develop a different perspective on their lives.

Addiction is a mental health condition and I treat addiction by a multi-pronged process predominately from a Dialectical Behaviour Therapy (DBT) model.

Adapted from dialectical behavior therapy (DBT), these contemporary cognitive and behavioral skills are sure to transform lives by helping people learn to predict and control responses across the spectrum of anger, from the mildest of irritation to the extremes of rage.»

Beyond Borderline delves into the many ways the disorder can present — as well as the many paths to recovery — using evidence - based tools from dialectical behavior therapy (DBT), mindfulness meditation, mentalization - based therapy (MBT), and more.

Calming the Emotional Storm is your guide to coping with difficult emotions calmly and responsibly by using powerful skills from dialectical behavior therapy.

«Radically open dialectical behavior therapy (RO DBT) is a truly innovative treatment, developed through translation of neuroscience into clinical practice, integrating various influences from dialectical behavior therapy (DBT), mindfulness - based approaches, emotion, personality and developmental theory, evolutionary theory, and Malamati Sufism.

The strategies and skills in this book come from Dialectical Behaviour Therapy and other approaches, and the book contains worksheets and forms that consumers can use right now to get on the path to recovery.

In this much - needed book, two renowned borderline personality disorder (BPD) experts offer simple, easy - to - use skills drawn from dialectical behavior therapy (DBT) and cognitive behavior therapy (CBT) to help you address the most common issues of BPD, such as intense feelings of anger, depression, and anxiety.

Taking a term from dialectical behavior therapy, we must radically accept the reality of our child's life: they are who they are, and moving them towards a healthier outcome will not be hastened by overly harsh control or excessive demands beyond their current capabilities.

As an example, Jim talked about a curriculum he has been developing that uses concepts from Dialectical Behavior Therapy that is intended to improve emotion regulation and other issues in all students.

The Mindfulness Solution for Intense Emotions offers breakthrough, new mindfulness skills and exercises drawn from dialectical behavior therapy (DBT) to help you move past harmful emotions.

You'll learn strategies drawn from dialectical behavior therapy (DBT), including mindfulness and validation skills, and practice them when your child's emotions spin out of control.

Gayle facilitates groups by providing knowledge and skills for addressing life's conflicts and dilemmas in a healthy fashion; using practices from dialectical behavioral (DBT) and mindfulness theories.

On moving away from representational art: «I felt it necessary to evolve entirely new concepts — of form and space and painting — and postulate them in an instrument that could continue to shake itself free from dialectical perversions.»

Leclerc's critique of seventeenth - century thought actually arises from a dialectical interchange between that thought and the Aristotelian philosophy of nature that preceded it.

Complementary: yes from a dialectical perspective.

Not exact matches

What is somewhat discomfiting about Percy as dialectician» and the dialectical is the principal aspect of his fiction, as well as central to his other work, including his interviews» is his seeming inconstancy in holding the advocates of tenderness to account in their various causes, even those separate from euthanasia and abortion, those other causes to which he himself is committed.

To that assessment this essay will contribute modestly by arguing (1) that an account of experience must be compatible with the fact that there is no one thing which is what experience is or is the essence of experience, (2) that no philosophically adequate account of what experience is can be established merely by appeal to direct, personal, intuitive experience of one's own experience, (3) that generalization from features found in human experience is not sufficient to justify the claim that temporality is essential to experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporal.

In this way unity and plurality share equal ultimacy in the dialectical movement of creativity from disjunction to conjunction.

And I have sought to show, using Hartshorne as a concrete example, how a dialectical defense provides the ultimate support for one's claims about experience and its essential temporality and how that dialectic rests on claims quite remote from any direct or straightforward reading of experience, whether private or public.

Yet their methods are partially dialectical, and we may hope that their dialectical methods have saved theology from the temptation of the «positivism of revelation» (Bonhoeffer's words) of the Barth of the Church Dogmatics.

Contrary to the orthodox view that the Resurrection inevitably led to Christ's ascension to transcendent glory, Altizer's radical interpretation of the Resurrection sees it as just another point on the continuum of kenotic Incarnation: the dialectical movement from primordial, transcendent Spirit to radical immanence and flesh.

It is in this dialectical movement from the old man to the new that one finds the distinctive characteristic of Christian existence (I Cor.

Arising out of a process of differentiation from transcendent order, the idea of society stands, from the very moment of its birth, in a dialectical tension with the concept of the individual.

Now no fully dialectical way is possible which assumes that what we experience and understand of God is essentially different from what we experience and understand of man and the world.

Protestant dialectical theologians from Luther to Barth have insisted that we only truly know our fallen and sinful condition as a consequence of the gift of grace, that only a realization of redemption or of the forgiveness of sin makes possible an understanding of the reality of sin.

The Archimedean point of reference is missing, for God has no dialectical reality apart from us as well as in our midst, no reality apart from the world as well as in it.

«It must be apparent to anyone with even a little dialectical skill, that one can not attack the (Hegelian) system from within.

Only such a dialectical negation can save the meaning of faith from the darkness brought on by the collapse of Christendom.

A truly dialectical leap of faith is inseparable from its ground in an absolutely profane moment of time and space.

When the Creator disappears from the boundary of finitude, and Eternity is swallowed up by time, then theology must lose its ground in a dialectical tension between the here and the Beyond.

No doubt my way of seeking it is very different from process thought, such as that expressed in the writings of John B. Cobb, Jr., but this does not preclude the possibility that Cobb's di - polar theological understanding can not only challenge but also enrich a quest for total dialectical understanding and vision.

There continues to be much to learn from Kierkegaard, a man who not only arrived at a radical and dialectical understanding of faith, but who did so in the context of the advent of a world that is totally profane.

Tate argues that a shift took place in the mode of discourse, from the rhetorical to the dialectical.

Mary Elizabeth Moore displayed this dialectical relationship between process philosophy and sociopsychological theory in Teaching from the Heart, her book relating process thought to diverse educational theories.

Having discarded as exaggerated the dialectical theologians» division between theology and the history of religion, Barr is less than convincing in his own efforts to prevent biblical theology from collapsing into the history of Israelite (and early Christian) religion.

Since Barr tells us he once believed in dialectical theology himself, perhaps his relentless attacks on it, and on Childs as its foremost exemplar in the biblical field, derive from the convert's scorn for his past orientation.

Although shadings from the two extremes exist and are recognized, neither side recognizes the independent reality of the position between — the dialectical attitude toward evil which sees it as both real and redeemable.

Being neither a Gnostic escape from the world nor a romantic flight from history, dialectical thinking moves by means of a negation that is simultaneously affirmation.

Consequently, dialectical thinking is inseparable from the Given which it must oppose; and it can only appear in conjunction with the manifestation of a Given which itself contains the seeds of its own negation.

Dialectical thinking thinks both to and from what the Western rational mind knows as «contradiction.»