Sentences with phrase «from human events»
Of Arms and the Law linked out this morning to this article from Human Events (apparently President Reagan's favorite newspaper) about a New Orleans bar owner who has been trying in vain for a year and a half to get back five guns that were taken from her by U.S. Marshals as she left New Orleans in the wake of Hurricane Katrina in 2005.
http://legalblogwatch.typepad.com/ Not exact matches
Protesters from the non-governmental Youth Initiative for Human Rights interrupted the event with a banner that read: «War criminals must shut up so we can talk about victims».
Systems science is an interdisciplinary field that studies how the interaction of factors produces outcomes — how the causes and consequences of events can, taken together, form the basis for everything from a disease epidemic, to a pattern of human behavior.
Proceeds from this year's event will benefit the International Arts and Philanthropy Foundation and Breed Life, a group that aims to facilitate the donation of human organs to people in need.
He provides invaluable support to everyone in the company, from social event coordinator to IT, as well as administrative support and direction in Financing, Facilities, Government Grants, Human Resources, Contracts, Legal and non-FDA related Regulations.
In a recent analysis of climate events from last year, 2016, scientists determined three events — record - breaking global heat, a heat wave over Asia, and a «blob» of unusually warm water in the Northern Pacific — could not have occurred without human - induced climate change.
Pictured at previous FORTUNE events (clockwise from top right): Helena Foulkes, Executive Vice President, CVS Health and President, CVS Pharmacy; Craig Venter, Co-founder and CEO, Human Longevity and Dr. David Agus, Director, USC Center for Applied Molecular Medicine; Martine Rothblatt, Chair and Co-CEO, United Therapeutics; James Park, CEO of Fitbit.
They are a murky regulatory environment, where states seem to be taking individual initiatives while the industry awaits rulings from the new administration's Transportation Secretary Elaine Chao; concerns about both reliability and cybersecurity in hackable robot cars; and the as yet unknown liability guidelines in the inevitable event of autonomous vehicle crashes and human injuries.
humans are flawed either due to imperfections through evolution or all humans are flawed because of imbreeding from two seperate events.
So, by your reasoning, if «People put so much importance on words» (implying that they don't matter and we shouldn't take thought of how we use them) then I ought to be able to sing along with the lyrics from pac's «hit»em up» with my black friends, curse in a kindergarten class as well as a corporate meeting for my boss... what impression would a client have of my boss if I were cussing in a professional meeting or at a charity event... it doesn't add up, it's a cop - out rebuttal... trying to find loopholes or applying «human reasoning» like» ll take a swearing guy who's helpful» doesn't change Jesus or scripture it's just setting up a what - if scenario and trying to allow that to in some way justify your stance when again, that doesn't change The Holy Spirit or His heart in those who have been born again... the verses (inspired by His own Spirit) speak for themselves.
Also, i guess a living zombie, a snake, a rib woman, a magical tree does sound strange... i find it much easier to believe in a cosmic event that produced life out of nothing one day and that we slowly evolved from animals into human beings.
Mark (STUPID @ $ $ h0le): Of course there could have been other motives tied into these events, you can't get away from that aspect with human nature....
He began his day at an event with former President George W. Bush, who name - dropped Fu from the podium at an event billed as a Celebration of Human Freedom.
Creating the universe from nothing, forging a union of human and divine natures, and causing the defeat of evil — each of these events would involve full ontological determination by God.
Faith as underlying rationality: In this view, all human knowledge and reason is seen as dependent on faith: faith in our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from others.
About as far from «arbitrary» as an event could be since they were noticed and measured by ordinary, untaught humans for dozens of centuries and led us to further scientific discoveries.
In process thought, anything actual at all is an instance of creativity, from the tiniest energy event to the most complex creatures we are aware of, human beings.
In The Source of Human Good he acknowledged the existence of a creative event apart from human beings, but declined to spend much time on it, making it clear that his real concern lay with the creation of human Human Good he acknowledged the existence of a creative event apart from human beings, but declined to spend much time on it, making it clear that his real concern lay with the creation of human human beings, but declined to spend much time on it, making it clear that his real concern lay with the creation of human human good.
From the point of view of the human sensorium, the Mass is first of all an event in the dimension of sound, the sound of the human voice.
Regarding the first: I do not care to defend here Hartshorne's psychicalism against the criticism that it commits the pathetic fallacy (or «fallacy of mislocation,» as Shalom contends) by attributing to nature human - like feelings, actions, etc. 3 But I do wish to argue that he is innocent of trying to move from (a human - like) nature («event - cells,» etc.) to human beings and characteristically human activities.
Relying on prophetic passages, particularly from Jeremiah, McCabe demonstrated the frequency with which God is shown to speak in the conditional form of address with reference to future events.8 These conditional prophecies, McCabe argued, imply that God did not absolutely foreknow free human decisions.
It's a spiritual event, it happens while we are in this human body, but it can not happen apart from SPIRIT.
(One of the ironic events of the conference was the rude verbal assault launched by a group of Latin American radicals against Jimmy Carter, the former «human rights President,» to prevent him from speaking.
Her saving grace there, as in Out of the Deep I Cry, is her ability to create a story both intensely human and delightfully unpredictable, with events flowing naturally from collisions of character rather than the exigencies of plot.
The fact is that Abelard was trying to say, with his own passionate awareness of what love can mean in human experience, that in Jesus, God gave us not so much an example of what we should be like but — and this is the big point in his teaching — a vivid and compelling demonstration in a concrete event in history that God does love humanity and will go to any lengths to win from them their glad and committed response.
From Whitehead's point of view, at least, evolutionary thought requires that there be continuity from the simplest subatomic event to the most complex human experieFrom Whitehead's point of view, at least, evolutionary thought requires that there be continuity from the simplest subatomic event to the most complex human experiefrom the simplest subatomic event to the most complex human experience.
We must adopt the critical approach and seek reality, here as well, by asking ourselves what human relation to real events this could have been which led gradually, along many by - paths and by way of many metamorphoses, from mouth to ear, from one memory to another, and from dream to dream, until it grew into the written account we have read.
The Fall is an actual and real event; the world and human existence are judged to be actually and truly estranged from their original divine ground, and consequently the process of redemption must occur in the arena of concrete time and space.
Every interpretation of the meaning of human experience, every understanding of the world in its totality, must by necessity start from some particular stance — or, better, must find some particular point that is taken to be of special importance among all the events or occasions; it provides a clue to the totality of experience.
Tillich holds that theology must start from the «questions» implied in human existence and the «answers» experienced in human life in response to revelatory events.
The prophets took their stand on the conviction that God has a hand in human affairs, and they therefore interpreted the events of their time with insight derived from their converse with the Eternal («hearing the word of the Lord.»
Is not the course of natural events entirely different from the drama of human history?
As Bultmann uses them, the former refers to an event so far as it is significant for human existence (e.g., the cross as the salvation - occurrence through which I understand myself as judged and forgiven by God), while the latter refers to an event considered in abstraction from such significance (e.g., the cross as an incident in the annals of ancient history).»
Each one of us understands the world and interprets events from a particular perspective — and that perspective is profoundly shaped by our nonhuman and human environments, culture, socio - politico - economic location, and the myths and symbols that organize and give meaning and significance to our lives.
Unlike much of the inherited Western tradition, which has equated creativity with mentality and attributed it only to human beings, process thought considers anything actual at all an instance of creativity, from the tiniest energy event to the most complex creatures we are aware of, human beings; some degree of mentality is present in no matter how rudimentary, even negligible, a form.
As though, in any event, there exists any force on earth capable of restraining human thought from following any course upon which it has embarked!
But does it not remain true that this event was a symbol of the human dignity of all persons, of their participation in the common life, of their will to be free from the control of another people?
The chief points of change are, first, that the scene has been transferred from the supernatural world of the gods to the earthly sphere of human history; secondly, that It is not a god who experiences the renewal of life (for the God of Israel is not himself subject to death and resurrection, but on the contrary initiates and controls these events) but the people of Israel, who look in hope for restoration when their existence is threatened; and thirdly, that this hope is expressed as a metaphor describing the historical future, rather than as a myth of cosmic renewal.
The fall of Adam and Eve, the covenants with Israel and its deliverance from bondage, its falling away and punishment through new sufferings, the speaking of the divine word through the prophets, the birth of Christ in human flesh, the life and death of Jesus, the experience of the resurrection, and the history of the Church, the expectation of the final events and the established reign of God in love and peace — all this is the Biblical understanding of what God has done, is doing, and will continue to do for the judgment and redemption of the world.
They spoke to the conditions of their times from the standpoint of both the judgment and the proffered deliverance of Yahweh, and proclaimed their faith in a divine Ruler who moves within political events as in all other events of human history.
As «social» as the coordinate processes of weaving one's own life from strands taken from the lives of others and giving one's own life as a strand to be woven into their lives, and as the universal essence of actual events, the single principle of love is the master key to the understanding of both facts and values.37 He denies that any human institutions, churches included, could be infallible; but he affirms that we can infallibly know «the appropriateness of love.
The French dramatic theorist Antonin Artaud, in speaking about the French classical theater, which had become formal and aloof from the issues of human hope, wrote, «In the anguished, catastrophic period in which we live, we feel an urgent need for a theater in which events do not exceed, where resonance is deep within us, dominating the instability of the times.»
Far from thinking of billiard balls as symbols of reality, Whitehead takes human experience as the event or process that points to the nature of all individual entities, from protons to people.
As the messianic events of liberation in the Old Testament were not a result of human efficacy but rather a gift, an act of power that transcended the given possibilities of history, the Christian communities saw in Jesus an act of God's freedom... the power that creates a new future is something new, it is freedom from beyond history that is freedom for history.
Our identification with the death of Christ, it maintains, is not merely a present event, but a present event controlled by a real event of the past — i.e. the dying of Christ: «Bultmann takes over from Heidegger the concept of existence, and uses it to describe the stripping away of illusions and the consequent entry into the authentic human existence.
The differences in citizens» beliefs about the origin and destiny of human life may keep them from coming to politics with the kind of shared enthusiasm and exuberant rivalry that they bring to sporting events.
you mean to say that when looking for the smallest fragment of human remains they never came across a single item from the controled event?
Accordingly, Sawicki argues, «It would be a misconception to regard the gospel words as referring, after the fact, to some event separate and self - contained that happened independently of those words and that subsists apart from them somewhere in the human past.,,, [14] And «those who want to see the Lord must devote themselves to liturgy and the poor (better yet, the liturgy with the poor) as well as to printed texts.»
All the causality exercised on a present event, therefore, must come from prior events; no present event, including a moment of human experience, can exert causation upon itself so as to be (partially) self - determining.
I myself would prefer to speak of natural law grounding human rights (this is perhaps the only misstep in the book); but in any event his wider point is no doubt correct that only a theory of natural law can rescue the campaign for human rights from being anything more than disguised power politics or cultural imperialism.