Sentences with phrase «from new traditions»

Not exact matches

The Vidyo team is from all walks of life, and our employees learn more every day about each other's diverse cultures, backgrounds and traditions, and face - to - face inclusion across the board constantly opens our managers up to new ways of approaching each challenge.

The brand's «striding man» logo is a reference to its historic association with travel, Diageo attorney Raskopf argues in his briefs, and he contends that the new Johnnie Walker Explorers» (with an apostrophe) Club Collection label and its accompanying airport lounges all spring from that homegrown tradition and not from any conscious emulation or evocation of the The Explorers Club (without an apostrophe).

Some blame the lack of a catalogue - buying tradition in Canada, but demand clearly goes unfulfilled here: Four in 10 dollars spent online goes abroad, meaning a large portion of spending isn't going back into the Canadian economy, at a time when the retail industry is on rocky footing and facing new competition from foreign rivals such as Target Corp..

This debate, as old as Plato's Phaedrus, is kept alive by Page Meets Stage, a New York arts event where two poets from the two traditions square off against each other.

There is no real evidence that Luther regarded this consolation as inadequate; the impetus to reshape his thought in a new configuration came from the theological tradition, not the anxious yearnings of a troubled conscience.

From the point of view of the Christian tradition itself, such a renovation is not merely a capitulation to one more cultural expression, «but a new stage in the ongoing shaping of the gospel in different times and contexts.

The Protestant communions increasingly act like new churches, uprooted from the catholic tradition and the biblical narrative.

This need not happen from the pulpit, but perhaps a Sunday school class or Bible study addressing these issues would be helpful, not only for those new to the church but also for those who grew up in the tradition and need a refresher.

In his stunning new book Law and Revolution: The Formation of the Western Legal Tradition (Harvard University Press, 1983), Harold J. Berman argues that the roots of modern universalistic principles of law, morality, science and scholarship derive from essentially theological insights which are now in peril of being lost by neglect.

Some scholars who reject the tradition of a virginal conception say that the idea arose from a misreading of Isaiah 7:14, which in the New English Bible reads: «Therefore the Lord himself shall give you a sign: A young woman is with child, and she will bear a son and will call him Immanuel.»

When one passes from the Old Testament into the New, one finds Christian thinking, in this regard as in every other, rooted in the prophetic tradition.

Rather, what Crouch did was to continue the tradition of creating new cultural forms from within the folk culture he inhabited and taking such artifacts into a broader public space.

Nevertheless, the modern artist, by inverting or reversing our mythical traditions, has disclosed a totally immanent mode of existence banished even from the memory of transcendence, and created a comprehensive vision of a new and total nothingness which Blake named as Ulro, or Hell.

The following traditions are taken from The History of al - Tabari, Volume 1 — General Introduction and from the Creation to the Flood (translated by Franz Rosenthal, State University of New York Press (SUNY), Albany 1989), pp. 187 - 193.

With the new translation of the Mass bringing out the original emphasis on the concept of sacrifice more faithfully Fr Mark Vickers, using some ideas from Edward Holloway's New Synthesis, shows the meaning of the idea in the Judaeo - Christian traditinew translation of the Mass bringing out the original emphasis on the concept of sacrifice more faithfully Fr Mark Vickers, using some ideas from Edward Holloway's New Synthesis, shows the meaning of the idea in the Judaeo - Christian traditiNew Synthesis, shows the meaning of the idea in the Judaeo - Christian tradition.

«In time we will rediscover prayer as the invisible centre and foundation of culture... and from that centre will be born a new civilization... a Christendom, but distinguished from the old Christendom not least by the fact that it will be shaped by many religious traditions.»

In particular, we may note that there are three points at which the Kingdom teaching of the synoptic tradition tends to differ both from Judaism and from the early Church as represented by the remainder of the New Testament: in the use of the expression Kingdom of God for (1) the final act of God in visiting and redeeming his people and (2) as a comprehensive term for the blessings of salvation, i.e. things secured by that act of God, and (3) in speaking of the Kingdom as «coming».

However, it is unclear whether she links the tradition of ontological change only to the «newer» (that is, from the 11th and 12th centuries onwards) and «narrower» (pp205 - 206) interpretation of ordination, for she suggests that an ontological change took place in both St Peter and St Paul symbolised by their name changes in the New Testament (p47).

It provides a totally new perspective from which black people can view themselves, others, Scripture, church, tradition and reason.

It can be seen from the above that there are real differences between the synoptic tradition on the one hand and the remainder of the New Testament on the other, as far as the usage of Kingdom of God is concerned.

Many congregations within the SBC still practice closed communion and insist on re «baptizing new members who come from non «Baptist traditions.

1 Peter 1:18 knowing that you were not REDEEMED with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, Revelation 5:9 And they sang a new song, saying: «You are worthy to take the scroll, And to open its seals; For You were slain, And have REDEEMED us to God by Your blood Out of every tribe and tongue and people and nation, Revelation 14:3 They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty - four thousand who were REDEEMED from the earth.

Western religious traditions, however, are too distant from this new sense of the universe, he says.

The intention was to fuse popular sovereignty and France's nationalist Catholicism, so that the new democratic state might benefit from the revival and harnessing of the older, typically aristocratic tradition.

The cooperation between Southern Baptists and evangelicals signals a new day, but it may also come with a price, namely, the diminution of Baptist identity and a sense of uprootedness from a particular tradition.

Furthermore, it is very important to consider tradition in this regard; that is, the way in which the heritage from the past functions for each new generation — sometimes being appropriated rather fully, sometimes being rejected or ignored and other times being creatively reinterpreted in the new situation.

As Western Christians, the last thing we want to do is to burden new believers from other contexts with our Western Christian traditions.

The design grows from the faith tradition of the Benedictines and expresses a new interpretation of that ancient tradition.

Noting that we do not live in a sacred world valuing «received knowledge» from holy writ, but in a profane world harshly criticizing that tradition, Victoria Erickson of Union Theological Seminary in New York City wondered if we dared invite our worst critics into our classrooms for dialogue.

This new terminology, he thought, could achieve through the definitions he stipulated for it a generality impossible for the terminology inherited from the philosophic tradition.

Perhaps the revitalization of our religious traditions will come from new efforts to live them as experienced realities, rather than objects of thought, by those who find them meaningful, whatever their own origins may be.

If it gives us a sense that we come from nowhere, that our past is inchoate and our tradition shallow, so that we begin to doubt our own identity and some of the sensitive among us flee to more ancient lands with more structured traditions, it also gives us our openness to the future, our sense of unbounded possibility, our willingness to start again in a new place, a new occupation, a new ideology.

But he adds, Fundamentalism has to be distinguished from Orthodoxy; for while the latter involves strict adherence to tradition, the former interprets tradition for political purposes» («Towards a New Philosophy» in The Times of India 9.7.93).

I also come from the dominant Euro - American tradition and seek to change it in such a way that it will be receptive to new voices.

11:24 - 25), or only that they continued Jesus» practice of a fellowship - meal with his disciples, is much disputed, but the testimony of Paul (I Cor.11: 23) taken in conjunction with the firm tradition that Jesus had given to bread and wine a new significance at the Last Supper, support the view that from the very earliest days Christians repeated the substance of that rite.

This model differs from the two above in that it is the self - expression of one the new voices rather than an attempt to adapt the dominant tradition to the new voices.

(See Martin Dibelius, From Tradition to Gospel [1925]: Rudolf Bultmann, Die Geschichte der synoptischen Tradition [2nd ed., 1931]; and also Karl Ludwig Schmidt, Der Rahmen der Geschichte Jesu [1919]; Burton Scott Easton, The Gospel Before the Gospels [1928]; Kendrick Grobel, Form - geschichte und synoptische Quellenanalyse [1937]; E. Basil Redlich, Form Criticism: Its Value and Limitations [1939]; Thomas S. Kepler, «The Jesus, of Formgeschichte»» in New Testament,: Studies, ed.

As it seeks liberation from this dimension of its past, as it encounters feminist theology, the new consciousness of women, blacks, third world peoples, and their suppressed traditions, post-Holocaust Judaism as well as other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmony.

«We recognise the traditions of gun ownership that passed on from generation to generation, that hunting and shooting are part of a cherished national heritage,» said Obama during remarks made at a National Urban League Conference in New Orleans.

So we have to take from the traditions as well as from modern developments certain values which do justice to the wholeness of human existence and find a new way of going forward fighting against both the traditional and modern injustices.

With feminist theologians and advocates of creation centered spirituality, mutually transformed by the encounter with the new physics and the new biology, process theologians have sought a vision of the relational matrix of creativity, and to learn from the wisdom of the earth and the embodiment of that wisdom in the all too long suppressed and neglected traditions of women, blacks, Hispanics, Native Americans, of Africa and Asia.

The final three chapters summarily consider the evidence against and for the virgin birth, arguing that it is neither myth nor indemonstrable truth; instead the evidence for the existence of an historical tradition anteceding the Gospels, ultimately from Mary herself, is more credible than any alternative explanation; hence, for anyone open to the possibility of miracles, there is good evidence to affirm Jesus» virgin birth on the basis of the New Testament's testimony.

In Part 3 of the book, she describes this shift in terms of a «gathering center» in which Christians from the four corners (or quadrants) of Western Christendom — conservatives, renewalists, liturgicals, and social justice Christians — are moving toward the center, grabbing bits and pieces from each tradition and putting them together to make something entirely new.

This is the main point of the great array of parallels to Jesus» teaching adduced from the ancient Jewish tradition and literature, for example in Strack and Billerbeck's Commentary on the New Testament from Talmud and Midrash.

One notable exception would again be the Anglicans, with the new Archbishop of Canterbury (Justin Welby) coming from a charismatic Anglican tradition.

Whatever evolves (or is collectively created) in response to the new global situation will grow partly from past traditions.

In his History of the Synoptic Tradition, we find him accepting an authentic «such sayings as arise from the exaltation of an eschatological mood», oor, «sayings which demand a new disposition of mine», 49.

New Nigerian churches that stem from an African prophetic healing tradition may be somewhat nontraditional in the United States.

This can be seen in the shift in accent in Biblical interpretation prompted by the work of Karl Barth following World War I. Prior to his initiation of a new approach, the Bible was being approached primarily as a body of content from the Judeo - Christian tradition.

As Walter L. Nathan has observed, the art rejected by these three church fathers was not the «entirely new pictorial language» of a mature Christian art but the Christian art of their time, which had «borrowed freely» from the late classical pagan tradition.