If it was God, God did
it from omniscience / omnipotence, knowing the initial conditions that would result in us after 13.8 B years.
Not exact matches
Why should God's
omniscience and omnipotence obligate him to prevent us
from doing bad things, thereby violating our free choice?
In this freedom
from self, says Bonhoeffer, is to be found all that we can know of God's omnipotence,
omniscience, and omnipresence.
For further definition of «the problem of radical particularity,» the position
from which Hartshorne is criticized later in this article, and for more detailed discussion of Hartshorne's theory of divine relativity, please see my «
Omniscience and the Problem of Radical Particularity: Does God Know How to Ride a Bike,» International Journal for Philosophy of Religion 42 (1997), 1 - 22, and «Divine Passibility and the Problem of Radical Particularity: Does God Feel Your Pain?
They suspect that Jesus» going to the Father can be consummated without his death, and they decide that he did indeed come
from God because of his
Omniscience.
From Sonja: So if I'm understanding open theism right, it sounds like it's similar to — if not the same as — the idea that «
omniscience» in God doesn't mean «knows exactly what will happen» but instead means «knows every single permutation of what could happen.»
From an aesthetic standpoint, there is a certain economy to process
omniscience.
His religious difficulty came
from the kind of theology he found around him, its habit of identifying words in a book (written by human hands and thought by human brains) with the words of God, also
from the habit of playing fast and loose with the dangerously ambiguous concepts of omnipotence and
omniscience, and taking these more seriously than any definite affirmation of the freedom of creatures to make decisions that are their own and not God's.
Accordingly, he concludes that the world apart
from God is an abstraction
from the cosmic manifoldness as the integrated contents of the divine
omniscience.52
God is to be known in human form, as a man existing for others; and the sole ground for the doctrine of His omnipotence,
omniscience and omnipresence in His freedom
from self, maintained even to the point of the death of God incarnate.
He asks how God knows continua of possibilities, and he responds that it is
from the combination of God's
omniscience and omnipotence.
William Austin asks whether humanity and divinity can be thought of as complementary models of Christ.2 Each model limits the use of the other (e.g.
from Christ's humanity we can not make the inference of sinfulness, and
from his divinity we can not make the inference of
omniscience).
Just as the divine omnipotence and
omniscience can not be realized existentially apart
from his word uttered with reference to a particular moment and heard in that moment, so this Word is what it is only in the moment in reference to which it is uttered.
From Leibniz through Hume, from Alvin Plantinga to J. L. Mackie, the problem of evil has often been cast in bare intellectual terms: how to think through the contradiction that stands between the goodness, omniscience, and omnipotence of God, on the one hand, and the massive misery and undeserved suffering that characterize God's world, on the ot
From Leibniz through Hume,
from Alvin Plantinga to J. L. Mackie, the problem of evil has often been cast in bare intellectual terms: how to think through the contradiction that stands between the goodness, omniscience, and omnipotence of God, on the one hand, and the massive misery and undeserved suffering that characterize God's world, on the ot
from Alvin Plantinga to J. L. Mackie, the problem of evil has often been cast in bare intellectual terms: how to think through the contradiction that stands between the goodness,
omniscience, and omnipotence of God, on the one hand, and the massive misery and undeserved suffering that characterize God's world, on the other.
Where did that larger Universe come
from, and how did it self - organize into intelligence, how does its physics operate (intelligence being a highly complex phenomena involving sensory feedback loops and entropy), and how can entropy and time be consistent with
omniscience.