Sentences with phrase «from radical women»

In this unique gallery talk, writer and artist Beatriz Cortez discusses specific works from Radical Women that inspire and provoke her.

In this unique gallery talk, artist Sandra de la Loza discusses specific works from Radical Women that inspire and provoke her.

In this unique gallery talk, Ángela López Ruiz discusses specific works from Radical Women that inspire and provoke her.

In this unique gallery talk, writer Raquel Gutiérrez discusses specific works from Radical Women that inspire and provoke her.

In this unique gallery talk, artist and writer Myriam Gurba discusses specific works from Radical Women that inspire and provoke her.

In this unique gallery talk, Rita Gonzalez discusses specific works from Radical Women that inspire and provoke her.

In this unique gallery talk, Elena Shtromberg, associate professor in the Department of Art and Art History at the University of Utah, discusses specific works from Radical Women that inspire and provoke her.

Not exact matches

Jesus Himself had some pretty radical things to say about lust and sexuality, and never once did He invite women into the blame game, something we are told our first fallen father, Adam, did from the very beginning.

I learned about equality even from Paul, who taught that with the resurrection, something radical had changed — not merely ontologically, but functionally — in the relationships between slaves and masters, Jews and Gentiles, men and women, rendering those whose identity was once rooted in hierarchy and division brothers and sisters in Jesus Christ instead; who put a radical gospel - spin on the Greco - Roman household codes, breaking down the hierarchies so that slaves and masters, wives and husbands were charged with submitting «one to another» with the humility of Jesus as their model; who taught that power was overrated and that service will be rewarded; who surrounded himself with women he called «co-workers.»

The Nigerian military says that in an operation this week, they were able to rescue 200 girls and 93 women from the radical Islamic group Boko Haram.

theory and actions of Radical Feminists who choose separation from the Dissociated State of patriarchy in order to release the flow of elemental energy and Gynophilic communication; radical withdrawal of energy from warring patriarchy and transferal of this energy to women's Radical Feminists who choose separation from the Dissociated State of patriarchy in order to release the flow of elemental energy and Gynophilic communication; radical withdrawal of energy from warring patriarchy and transferal of this energy to women's radical withdrawal of energy from warring patriarchy and transferal of this energy to women's Selves.

Because Mary Daly is a wise prude who perseveres in removing androcentric, patriarchal scales from her own and other women's eyes, I want to refer to her understanding of radical feminist separatism as a gynocentric interpretation of women's separatism.

In this definition, once again the point is that women have already been fragmented and that radical feminist separatism is action which counters phallic separatism, separation of women from ourselves and our Selves.

While Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.

Women, said the movement, were an oppressed class, oppressed (in a range of formulations from the so - called «moderate» to the honestly radical) by men, by society, or by the species itself.

As Pastor Klein rightly points out, Mr. Nuechterlein inexplicably chooses women's ordination and other modern issues as tests of catholicity, despite their negative effects on church unity and their radical departure from historical Christianity.

In addition to these concrete demands are general demands, of which the most important are: emancipation of women; radical agricultural reform; general reduction in working hours; disarmament; the rejection of all forms or racism; the creation of a planned transfer of wealth from the countries of the North to the countries of the South to compensate for the pillage which these peoples have been and still are subjected to.

Likewise the Bible's view of women, emerging from the misogyny of the prevailing cultural norms, culminates in the radical equality we see in the New Testament (Galatians 3:28).

Yet its alienation from other radical movements, especially black liberation, and its recourse to a kind of «separatist» ideology — that talks about the oppression of women as more basic than any other form of oppression in a way that makes women a separate cause unrelated to other kinds of oppression — may be working its own kind of subtle social encapsulation.

Now that homebirth is on the precipice of being banned given that independent midwives are likely going to be denied indemnity insurance from next year, the suggestion that all women who homebirth are crazy radicals or that homebirth represents the majority of birthing women in Australia (only about 2 %) is ridiculous.

Also honored Monday was Buffalo broadcast producer and writer Jackie Albarella, and a committee of more than 20 women who created the Radical Women's Night Out, an event to be held April 19th at the Albright - Knox Art Gallery featuring «Black Radical Women» from 1965 to women who created the Radical Women's Night Out, an event to be held April 19th at the Albright - Knox Art Gallery featuring «Black Radical Women» from 1965 to Women's Night Out, an event to be held April 19th at the Albright - Knox Art Gallery featuring «Black Radical Women» from 1965 to Women» from 1965 to 1985.

«This should not detract from the radical change which the new system brings, which will stop women being second - class citizens when it comes to state pensions.»

Dr. Sherry Ross, OB / GYN and Women's Health Expert at Providence Saint John's Health Center in Santa Monica, California, told Live Science that, «Vitamin C is a vital antioxidant that helps protect cells from damage caused by free radicals that we are exposed to in the environment such as air pollution, cigarette smoke and ultraviolet light from the sun.»

Green tea, a powerful dietary supplement that offers a host of benefits for men and women seeking a healthier life: Assist in the natural weight loss - the brain's help function and physical activity - strengthens energy - protection against free radicals from damaging skin green tea extract is a rich source of polyphenols which provides powerful antioxidant protection, protecting healthy cells against the harmful effects of free radical molecules caused by toxins, pollution, smoke and ultraviolet rays.

everything reblogged here relates to radfem ideology and the celebration of women, though not everything is reblogged from radical feminist - identified sources.

Radical feminists view society as fundamentally a patriarchy in which men dominate and oppress women, and seek to abolish the patriarchy in order to liberate everyone from an unjust society by challenging existing social norms and institutions.

So this week, I'm talking with Jenna Birch, author of The Love Gap: A Radical Plan to Win at Life And Love about her book, what women go through in the modern dating world and what straight men might want to know about dating from the other side of the equation.

a radical social shift from past generations when men and women tended to marry early and stay that way for life.

You Don't Have to Say You Love Me by Sherman Alexie Promise Me, Dad: A Year of Hope, Hardship, and Purpose by Joe Biden Grant by Ron Chernow Dodge City: Wyatt Earp, Bat Masterson, and the Wickedest Town in the American West by Tom Clavin We Were Eight Years in Power: An American Tragedy by Ta - Nehisi Coates The Future Is History: How Totalitarianism Reclaimed Russia by Masha Gessen Killers of the Flower Moon: The Osage Murders and the Birth of the FBI by David Grann Homo Deus: A Brief History of Tomorrow by Yuval Noah Harari Leonardo da Vinci by Walter Isaacson Endurance: A Year in Space, A Lifetime of Discovery by Scott Kelly Bobby Kennedy: A Raging Spirit by Chris Matthews The American Spirit: Who We Are & What We Stand For by David McCullough Martin Luther: The Man Who Rediscovered God and Changed the World by Eric Metaxas The Radium Girls: The Dark Story of America's Shining Women by Kate Moore Code Girls: The Untold Story of the American Women Code Breakers of World War II by Liza Mundy Everything All at Once: How to Unleash Your Inner Nerd, Tap into Radical Curiosity and Solve Any Problem by Bill Nye Democracy: Stories from the Long Road to Freedom by Condoleezza Rice Churchill and Orwell: The Fight for Freedom by Thomas E. Ricks Option B: Facing Adversity, Building Resilience and Finding Joy by Sheryl Sandberg and Adam Grant Behave: The Biology of Humans at Our Best and Worst by Robert M. Sapolsky Theft by Finding: Diaries 1977 — 2002 by David Sedaris Basketball (and Other Things): A Collection of Questions Asked, Answered, Illustrated (B&N Exclusive Edition) by Shea Serrano Where the Past Begins by Amy Tan Astrophysics for People in a Hurry by Neil deGrasse Tyson We're Going to Need More Wine: Stories That Are Funny, Complicated, and True by Gabrielle Union

everything reblogged here relates to radfem ideology and the celebration of women, though not everything is reblogged from radical feminist - identified sources.

Radical feminists view society as fundamentally a patriarchy in which men dominate and oppress women, and seek to abolish the patriarchy in order to liberate everyone from an unjust society by challenging existing social norms and institutions.

Speakers talk on subjects ranging from hardware games, to cuteness as a radical and subversive statement, to the # 1reasontobe panel that sprang out of a hashtag from two years ago that came about in response to a movement that attempted to harass women out of games.

Thus, the so - called woman question, far from being a minor, peripheral and laughably provincial sub-issue grafted on to a serious, established discipline, can become a catalyst, an intellectual instrument, probing basic and «natural» assumptions, providing a paradigm for other kinds of internal questioning, and in turn providing links with paradigms established by radical approaches in other fields.

Featuring more than 120 artists from 15 countries, Radical Women: Latin American Art, 1960 — 1985 focuses on their use of the female body for political and social critique and artistic expression.

Focusing on the work of black women artists, We Wanted a Revolution: Black Radical Women, 1965 — 85 examines the political, social, cultural, and aesthetic priorities of women of color from the mid-1960s to the mid-1women artists, We Wanted a Revolution: Black Radical Women, 1965 — 85 examines the political, social, cultural, and aesthetic priorities of women of color from the mid-1960s to the mid-1Women, 1965 — 85 examines the political, social, cultural, and aesthetic priorities of women of color from the mid-1960s to the mid-1women of color from the mid-1960s to the mid-1980s.

BOOKSHELF A number of recent exhibition catalogs have featured artists from the Black Arts Movement and AfriCOBRA in particular, including «Soul of a Nation: Art in the Age of Black Power,» «Witness: Art and Civil Rights in the Sixties,» «The Freedom Principle: Experiments in Art and Music, 1965 to Now,» and «We Wanted a Revolution: Black Radical Women, 1965 — 85.»

Offering first public access to the fair, the ticket also include complimentary Frieze publications in a limited edition gift bag, a 10 % discount on a purchase from collectible Allied Editions artwork at the fair, return travel by ferry or bus - plus entry to Night at the Museum at MoMA PS1 on Satuday, May 5 (8pm - 12 am) and a Private Viewing of «Radical Women: Latin American Art, 1960 — 1985» at the Brooklyn Museum on Friday, May 4 (6 - 7 pm).

Just this last year saw «Women in Abstraction» at MoMA and «Black Radical Women» from the past in Brooklyn, with Latin American «Radical Women» coming up.

2017 Third Space: Shifting Conversations about Contemporary Art, Birmingham Museum of Art, Birmingham, AL We Wanted a Revolution: Black Radical Women, 1965 — 85, Brooklyn Museum, Brooklyn, NY; California African American Museum, Los Angeles, CA; Albright - Knox Art Gallery, Buffalo, NY; Institute of Contemporary Art, Boston, MA Magnetic Fields: Conversations in Abstraction by Black Women Artists 1960 - Present, Kemper Museum of Contemporary Art, Kansas City, MO; National Museum of Women in the Arts, Washington, DC; Museum of Fine Arts, St. Petersburg, St. Petersburg, FL Approaching Abstraction: African American Art from the Permanent Collection, La Salle University Art Museum, Philadelphia, PA 20/20: The Studio Museum in Harlem and Carnegie Museum of Art, Carnegie Museum of Art, Carnegie Institute, Pittsburgh, PA Making Space: Women Artists and Postwar Abstraction, The Museum of Modern Art, New York, NY The Time Is N ♀ w, Michael Rosenfeld Gallery LLC, New York, NY MIDTOWN, Salon 94 at Lever House, New York, NY

Past series have included Discovering Georgian Cinema; Radical Light: Alternative Film and Video in the San Francisco Bay Area; Chronicles of Inferno: Japan's Art Theater Guild; Days of Glory: Revisiting Italian Neorealism; Isabelle Huppert: Passion and Contradiction; Castles in the Sky: Masterful Anime from Studio Ghibli; Grand Illusions: French Cinema Classics, 1928 — 1960; Women's Cinema from Tangiers to Tehran; and Gregory Peck: An Agreeable Gentleman.

Like «Mundos Alternos,» the much - praised «Home,» which opened in June at the Los Angeles County Museum of Art, and the forthcoming «Radical Women» at the Hammer also mix artists from Latin American countries and the United States to explore economic, social or political transformations.

Clark was more recently included in Radical Women: Latin American Art, Brooklyn Museum, New York (2018) and the Hammer Museum, Los Angeles (2017), Making Art Concrete: Works from Argentina and Brazil in the Colección Patricia Phelps de Cisneros, J. Paul Getty Museum, Los Angeles (2017); The Other Transatlantic, MoMA Warsaw, MMK Musuem fur Moderne Kunst, Frankfurt (2017); Being Modern: MoMA in Paris, 1929 - 2017, Louis Vuitton Foundation, Paris (2017); Modern Art and St Ives, Tate St Ives (2017); The Shadow of Color, curated by Rita Kersting, The Israel Museum, Jerusalem (2016/2017); Making and Unmaking, curated by Duro Olowu, Camden Arts Centre, London (2016); Life Itself, curated by Daniel Birnbaum, Moderna Museet, Stockholm (2016); Adventures of the Black Square, Abstract Art and Society 1915 - 2015, curated by Iwona Blazwick and Magnus Petersens, Whitechapel Art Gallery, London (2015).

Amy Sherlock picks «Radical Women: Latin AMerican Art, 1960 - 1985» at the Brooklyn Museum Curators Cecilia Fajardo - Hill and Andrea Giunta spent seven years re - searching this exhibition, which travels to the Brooklyn Museum from the Hammer, in Los Angeles.

Radical Women: Latin American Art, 1960 - 1985 will be showcasing works from Lygia Clark, Ana Mendieta, Marta Minujín, Zilia Sánchez, Feliza Burztyn and Leticia Parente.

Exhibition: «Radical Women: Latin American Art, 1960 — 1985» at Brooklyn Museum This first - of - its - kind show, which traveled from the Hammer Museum in Los Angeles, where it was part of the Getty Foundation's Pacific Standard Time: LA / LA initiative, focuses on contemporary art made by Latin American and Latina women artists over the course of two and a half decWomen: Latin American Art, 1960 — 1985» at Brooklyn Museum This first - of - its - kind show, which traveled from the Hammer Museum in Los Angeles, where it was part of the Getty Foundation's Pacific Standard Time: LA / LA initiative, focuses on contemporary art made by Latin American and Latina women artists over the course of two and a half decwomen artists over the course of two and a half decades.

Radical Women: Latin American Art, 1960 — 1985 features more than 120 artists from 15 countries and focuses on their use of the female body for political and social critique and artistic expression.

Featuring a collection of sculptural and framed works from the 1970s to the present day, including a variation of her 1974 piece Pensar es un hecho revolucionario, recently shown in Radical Women: Latin American Art, 1960 - 1985 at the Hammer Museum, Los Angeles; Shutdown!

She is currently participating in the touring exhibition Radical Women: Latin American Art, 1960 - 1985, which launched at the Hammer Museum, Los Angeles, in 2017, and will be on show at the Brooklyn Museum in New York from 13 April — 22 July 2018.

This autumn, Los Angeles» Hammer Museum offers the vision of over 100 radical Latin American women artists, ranging from established figures such as Lygia Pape and Marta Minujín to those whose output is largely unknown outside their own countries.

Of the numerous exhibitions that will be presented this fall, it is difficult to measure exact percentages of female artists that will be included, yet it is clear that Radical Women seeks to correct Latin American and Latinx art's relationship to feminist art histories through a historically framed presentation of experimental artworks from over fifteen countries.