Sentences with phrase «from systems theory»

The Olson Circumplex Model of Family Functioning was also derived from Systems Theory over a period of 25 years of clinical and research work with families and marital couples.

The Process Model of Family Functioning (The Process Model), like the MMFF, was developed from Systems Theory and explores family functioning in the context of the ability of the family and its members to accomplish a variety of tasks.

Most forms of family counseling borrow heavily from systems theory, though there are others based on psychological approaches such as experiential, cognitive - behavioral, and psychodynamic.

Study holistic nutrition, health, and physiological function from a systems theory approach.

Not exact matches

As has been reported, it will be a separate version of the network that can be accessed only from a company's internal IT systems, and in theory, subject to stricter corporate security and access rules.

Feel free to sigh — it is a drab answer from a writer who reaches to link problems with the financial system, the Catholic church, the U.S. Congress and major league baseball with one soaring theory.

In addition to SpaceX, the entrepreneur serves as chief executive of Tesla Motor Co., an electric car company, is chairman and co-founder of SolarCity and is working to build a high - speed «Hyperloop» transportation system, which — in theory — could revolutionize travel by cutting commute time from Los Angeles to San Francisco to 30 minutes.

In theory, the system suggests that minimizing the risks associated with your investment will put you in a better position to profit from the trade.

He also discusses the potential weaknesses of using the Austrian system, saying that strictly speaking from an Austrian School, you don't get any help regarding the timing of when we would expect to happen, however, you can still use other theories to help with that aspect.

the negation of ideology, the political secularization of the doctrine of original sin, the cautious sentiment tempered by prudence, the product of organic, local human organization observing and reforming its customs, the distaste for a priori principle disassociated from historical experience, the partaking of the mysteries of free will, divine guidance, and human agency by existing in but not of the confusions of modern society, no framework of action, no tenet, no theory, and no article of faith, a distrust of the systems and processes of the idol of self and of the lust for power and status, scorn to all approaches of ideology and meta - narrative.

The theory of societies, like modern general systems theory, pictures a world made up of societies within societies (systems within systems) That is, societies do not just line up side by side like mosaics — they form «nested hierarchies» that go from subatomic particles through cells to animal bodies, or through stars to galaxies.

As an engineer and reluctant manager, I think the church would benefit from an education in systems theory and organisational behaviour.

I find that Whitehead's exposition is question - begging and seriously misleading.4 The exposition is misleading insofar as it suggests that belief in either a specific or generic causal nexus is adequately justified by a subject's experience of CE alone and not ultimately by systematic considerations, particularly those related to prehension.5 If Whitehead's theory of perception was intended to stand alone without support from the rest of his system, as Ford suggests (EWM 181 - 182), then I claim that it is insufficiently justified insofar as a part of it, the theory of CE, is inadequately justified.

10 If we interpret the system ideal in this way, we will find ourselves, per necessitatem, building up from the parts in the effort to construct larger and larger coherent theories and sets of theories, in a manner reminiscent of Nicholas Rescher's «coherence machinery.

It does not presuppose Whitehead's theory of extension in Part IV of Process and Reality, a theory that evolved from his earlier method of extensive abstraction (287) 18 In contrast, the concept of a «time - system» in his Principles of Natural Knowledge presupposes the method of extensive abstraction; note that, in a time - system, moments are «arranged in serial order» (114).

The first results of these metaphysical inquiries can be found in the five books of the manuscript «Notes towards a Metaphysic» (written from September 1933 till May 1934), in which he makes an endeavor to construct a cosmological - metaphysical system of his own, 5 following the example of Whitehead's and Alexander's description of reality as a process, but based on his method elaborated in An Essay on Philosophical Method, 6 and in «Sketch of a Cosmological Theory,» the first (never published) cosmology conclusion to The Idea of Nature.

What we have done here is (a) accept that mathematics arises from experience, (b) recognize that we can get a general idea of twoness from our experience, (c) accept constraints on our experience — what we can assert as existing and what we can construct — by accepting some formal system, in this case a system defining set theory, and (d) acknowledge that we can define precisely within that system what we mean by number, successor of a number and in the process twoness.

The recent work of German sociologist Jurgen Habermas, in which questions about the formal characteristics of social systems in general and the dynamics of the lifeworld are the focus, exhibits a clear preference for deductive theory of a prescriptive sort.13 Habermas has drawn eclectically from modernization theory and Marxism to create what he calls a reconstructive model of cultural evolution.

Rather than viewing each society as a separate entity moving along a track from less modern to more modern, the critics of modernization theory argue that societies interact with one another as parts of a larger system.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

The uncertainty relationship can in fact be derived from quantum theory without any reference to «disturbing the system».

Highlighting aspects of the dissent and dissociation from the Hindu system involved in this movement is likely to add another dimension to the theories on conversion movements in India set forth...

The Church and Christians generally still smart from accusations levelled against our slow acceptance of Darwinian theory; one of the first toys that baby science threw out of the cot for us to pick up and since become one of the key tenets of the modern scientific «belief system».

In them we find clearly articulated such themes as the importance of the communidades de base («grass - roots «Christian groups); Jesus as the liberator from hunger, misery, oppression and ignorance; the refusal to separate Christian sanctification from «temporal» tasks; challenges to capitalism (as well as to Marxism); the theory of «dependency» on inhuman economic systems; the need for liberation from neocolonialism; the need for «conscienticization»; the need for the church to support the downtrodden; the correlation of peace and justice; and the reality of «institutionalized violence.»

Nature works at every level to produce more complex and highly organised systems and organisms from much simpler components: this is the theory proposed and investigated by this collection of essays.

Indeed, in its attempt to keep the church from identifying itself with the Nazis it distanced itself equally from all social theories and political systems.

I will draw substantially here from my own research on collaborative systems theory - reflections on cooperative strategies in a media / information world.

From an organizational or institutional viewpoint, it is helpful to examine the impact of one scientific perspective - systems theory.

What I learned about the theory of the virtues from all this I'm not sure, but I did learn something of what it means to inhabit a system of thought long enough to see the world in its terms.

Within the past decade, there have been several attempts to categorize ethical systems arising from process metaphysics in their relation to ethical theory in general.

Moreover, would we not be justified in distinguishing ontology, that is, the theory of being as such, from the theory of concreteness, since the system of all the basic types of entity must exhibit some commonality among those types, however formal and empty it may be?

Highlighting aspects of the dissent and dissociation from the Hindu system involved in this movement is likely to add another dimension to the theories on conversion movements in India set forth by Oddie (1975), Webster (1976), Forrester (1977), Manikam (1977), Gladstone (1984) and Kooiman (1989) 1 While these historians observe Christian conversion movements from a purely sociological standpoint they seem to have missed the elements of protest and remonstrance involved.

The term «internal consistency» is used advisedly in order to get away from popularly accepted genetic, causal theories, such as that Buddha rebelled against Brahmanism, therefore Buddhism rejects the caste system.

He goes on to note the post-Enlightenment fragmentation of the Catholic synthesis: «what for Patristic and Medieval thought was in both theory and practice a profound unity -LSB-...] was destroyed by systems which espoused the cause of rational knowledge sundered from faith.»

From this perspective an analogy between an old and a new theory is not simply an aid in exploiting the latter, but is a desideratum which many scientists tacitly seek to achieve in the construction of explanatory systems.26

The basic theory is that by cutting out everything from your diet but the very healthiest and nutrient - rich produce for a few days — essentially giving your body and digestive system a rest — your body is restored.

Our theory was quickly validated as we were able to create an over betting system which produced 129 - 79 record (+45.36 units) from 2005 - 2013.

While the theoretical principles guiding the use of the NBO and the accompanying training program, include many of the conceptual themes that informed our work with the NBAS, they are influenced by theoretical and clinical principles from the fields of infant mental health, child development, brain development, behavioral pediatrics, systems theory, communication studies, nursing, early intervention and cultural studies, among its influences.

I think the closest look one can get on all the intersecting systems you mentioned (religion, business, social programs, politics) is studying systems theory (f.e. Introduction to Systems Theory from Niklas Luhman) in the firstsystems you mentioned (religion, business, social programs, politics) is studying systems theory (f.e. Introduction to Systems Theory from Niklas Luhman) in the firstsystems theory (f.e. Introduction to Systems Theory from Niklas Luhman) in the first theory (f.e. Introduction to Systems Theory from Niklas Luhman) in the firstSystems Theory from Niklas Luhman) in the first Theory from Niklas Luhman) in the first place.

In theory this could be interpreted to support an argument that a parliamentary party ought to have the power to elect their party leader directly, and indeed, at least historically, parliamentary system parties» leadership electoral procedures usually called for the party's legislative caucus to fill a leadership vacancy by electing a new leader directly by and from amongst themselves, and for the whole succession process to be completed within as short a time frame as practical.

New work from Carnegie's Alan Boss offers fresh evidence supporting this theory, modeling the Solar System's formation beyond the initial cloud collapse and into the intermediate stages of star formation.

According to one longstanding theory, our Solar System's formation was triggered by a shock wave from an exploding supernova.

New work from Carnegie's Alan Boss offers a potential solution to a longstanding problem in the prevailing theory of how rocky planets formed in our own Solar System, as well as in others.

A study published in 2003 in the journal Science laid the foundation for the theory that social pain — resulting from rejection, isolation or loss — piggybacks on the brain systems used to represent physical pain.

Polkinghorne pondered this problem for decades before finding a work - around in the byways of chaos theory, a branch of mathematics that describes the underlying order in large, seemingly unpredictable systems, from weather to economics.

But a new analysis of religious systems in Austronesia — the network of small and island states stretching from Madagascar to Easter Island — challenges that theory.

As for Darwin, Wolfe presents the greatest biologist in history as a petty thief who stole credit for the theory of evolution by natural selection from Alfred Russell Wallace, who was (Wolfe alleges) screwed over by the British gentlemen's club conspirators who rigged the system to give Darwin credit for priority.

Due to its universal character, this theory is applicable to many fields of physics such as, e.g., the observation of the transition from metals to superconductors or the transition from ferromagnetic to paramagnetic systems.

Using density functional theory (DFT) and computational resources at the CNM, they calculated and compared the energies of different layer sequences, using the data collected from the MBE system.

Howell dedicated her graduate work as well as the next 15 years to that study, using techniques from a branch of mathematics called dynamical systems — or, more dramatically, chaos theory.