Sentences with phrase «from actual human beings»

They do have systems in place for standard due diligence and once they are made aware of copyrighted material, whether through trolling via programs designed to identify it, or by report from actual human beings (employees, artists, the public) the material is removed.

Not exact matches

When done well, live chat can provide consumers a quick avenue for everything from resolving service issues to finding the product they're looking for — especially when an actual human being is on the other end of the chat.

The AI, in fact, is so good that many chatbots are indistinguishable from actual humans conversing.

Test aspects such as a conversational tone, pronouns like «we» and «I,» and generally making your emails seem like they are from an actual human.

As such, the current literature on virtual humans» nonverbal cues would greatly benefit from studies that incorporate avatars that are controlled by actual people.

While Guided Investing is a robo - advisor, meaning client portfolios are shaped by market theory computer algorithms instead of actual humans, the knowledge behind the recommendations comes from Merrill Lynch.

An inevitable temptation of Christian theology, and particularly so in our own time, has been to think that the idea or symbol of an actual end of the world was no part of the original proclamation of Jesus, and rather derived either from the apocalyptic religious world that so dominated Jesus» disciples or from the all - too - human or fleshy component of their minds and hearts, which was impervious to the higher call of the Spirit.

It is a painful tale, burdened with an inexorable logic of defeat at the hands of a racist society — we «know» from the beginning that terrible things are in store — but illuminated by another logic, that of grace, by no means so certain, for it operates in secret with persons (Kumalo and the elder Jarvis) whose formation by it is in terms of the gradual and ambiguous growth of actual human development.

But economists rarely comment on the fact that Homo economicus is abstracted from the relational and communal character of actual human beings.

In process thought, anything actual at all is an instance of creativity, from the tiniest energy event to the most complex creatures we are aware of, human beings.

Conversely, in disaster scenarios, they assume that the human trait (s) in the disaster are transferred from - actual - humans that're somehow connected to the disaster.

To separate what is visible... the real, solid, actual, human... from the invisible... what we think it should be or what we think God thinks it is... is a false dichotomy.

Looked at from the point of view of its prehension of past occasions, an actual entity (say, in the personally ordered society of actual entities which constitute the «self» of a human being) can be viewed as conditioned by, caused by, the other entities which it objectifies.

There have been many other theories of atonement, each picking out what a given generation took to be the worst possible human situation and going on to affirm that in the action of God in Jesus, God met us precisely at that point: slavery to demonic powers, from which we have been delivered; actual slavery to human masters, with manumission accomplished in Christ; guilt for wrongdoing, with Christ as the advocate who pleads for, and secures, our release; corruptibility and mortal death, met in Christ with healing and eternal life....

The Fall is an actual and real event; the world and human existence are judged to be actually and truly estranged from their original divine ground, and consequently the process of redemption must occur in the arena of concrete time and space.

But the phenomenological description offered makes it clear that presentational immediacy is consequent upon a particular type of bodily amplification and selection of sense data derived from the stream of consciousness comprising the immediate past actual world, further abstracted and focused in the human situation through selective conscious attention to some, but not all, of the features of the immediate external world recorded and amplified by the body.

The building block electronic and protonic actual occasions are, in the case of human beings, swept into vastly more complex, Chinese box - like sets of containing societies within which there are social levels that can be identified with cells, others which answer to Aristotle's levels of tissues and organs, and which finally are presided over by what Whitehead refers to as the regnant nexus, a social thread of complex temporal inheritance which, Whitehead suggests, wanders from part to part of the brain, is the seat of conscious direction of the organism as a whole, and answers to what in Plato and Aristotle is called the soul.

Unlike much of the inherited Western tradition, which has equated creativity with mentality and attributed it only to human beings, process thought considers anything actual at all an instance of creativity, from the tiniest energy event to the most complex creatures we are aware of, human beings; some degree of mentality is present in no matter how rudimentary, even negligible, a form.

Your flawed book claims humanity is a mere few thousand years old while actual evidence from cave art to DNA show humans origins are much much older by a factor of 10.

Consequently no statement can be made about anything in him, about one component in the plurality of his essential constitution, which can be quite without significance for the rest of him, nor could any statement be adequate even in a limited way, unless its actual precise meaning were drawn from its relation to the one human being in his unity.

But for Marxists, transcendence is the actual human experience that the human person, though belonging to nature, is different from the things and animals and that the human being, able to progress always, is never complete.

As «social» as the coordinate processes of weaving one's own life from strands taken from the lives of others and giving one's own life as a strand to be woven into their lives, and as the universal essence of actual events, the single principle of love is the master key to the understanding of both facts and values.37 He denies that any human institutions, churches included, could be infallible; but he affirms that we can infallibly know «the appropriateness of love.

From this viewpoint it makes good sense that Whitehead describes the actual entity in categories of subjectivity and thus makes methodic use of the analogy of human subjectivity.34 For actual entities are not to be treated simply from the outside, as objects to which other objects stand as past, simultaneous, or futFrom this viewpoint it makes good sense that Whitehead describes the actual entity in categories of subjectivity and thus makes methodic use of the analogy of human subjectivity.34 For actual entities are not to be treated simply from the outside, as objects to which other objects stand as past, simultaneous, or futfrom the outside, as objects to which other objects stand as past, simultaneous, or future.

The fact that Whitehead understands human experience to consist in discrete «drops» or «actual occasions» of experience may be an example of the fact that Whitehead's generalizations were developed from more than one starting point, in this case modern quantum theory as well as psychology.

Whitehead's discussion of subhuman actual entities follows from the principles discussed above, viz., that there is only one genus of actual entities, that one's present experience constitutes the standard for defining actuality, and that subhuman actualities can be conceived in terms of the primary elements in human experience.

So while it is all well and good to imagine that each of us has managers, exiles, and firefighters struggling to get along within ourselves, the transfer of those metaphors back again to the actual human population from which the metaphorical functions were borrowed in the first place only distorts reality rather than helping to explain it.

The opinion was of a kind we are used to seeing by now from Justice Kennedy: long on windy rhetoric about «dignity» and ad hominem attacks on the basic human decency of the law's defenders, and short on actual coherent legal reasoning from recognizable constitutional principles.

It requires a whole constellation of seemingly bizarre physical and mental skills that, through countless barren millennia, were not only unrealized but also unsuspected potencies of human nature, silently awaiting the formal cause from beyond that would make them actual.

On the whole» the» human potential «groups are open compared to the religious groups, having few requirements for participation tbough abstention from drugs and alcohol and avoidance of aggressive behavior may be required of participants during the actual period of» training.»

Hence, death can be understood as the detachment of that dominant series of actual occasions we recognize as the self from the many supportive material series which constitute the human body.

These entities are very different in kind from the corpuscular societies as a whole and, Whitehead is convinced, have much more kinship to the actual occasions of human experience.

But — and this is a huge qualifier — if that message of justification by God's undeserved love is preached apart from an unmasking of the actual power relations which have aggravated these feelings to the level of a social neurosis; if people are released from the rat race of upward mobility only privatistically, with no critique of the economic and social ideology that stimulates such desperate cravings; if people are liberated from a bad sense of themselves without any sense of mission to change the conditions that waste human beings in such a way, then justification by faith becomes a mystification of the actual power relations, and the Christian gospel is indeed the opiate of the masses.

Schumann is right enough when he says that it is impossible «to have a formal analysis of human existence which can be detached from every «existentialist» attitude, from every actual disposition to one's own existence», and that «no existential analysis can be achieved in complete detachment from the understanding of existence which is presupposed, accepted, and applied».

Indeed, he creates a virtual phantasmagoria of suffering from actual instances of human barbarity that he has read about in Russian newspapers: Turkish soldiers cutting babies from their mother's wombs and throwing them in the air in order to impale them on their bayonets; enlightened parents stuffing their five - year - old daughter's mouth with excrement and locking her in a freezing privy all night for having wet the bed, while they themselves sleep soundly; Genevan Christians teaching a naive peasant to bless the good God even as the poor dolt is beheaded for thefts and murders that his ostensibly Christian society caused him to commit; a Russian general, offended at an eight - year - old boy for accidentally hurting the paw of the officer's dog, inciting his wolfhounds to tear the child to pieces; a lady and gentleman flogging their eight - year - old daughter with a birch - rod until she collapses while crying for mercy, «Papa, papa, dear papa.»

Therefore, we identify God with the creative order of the world, a process which transforms human beings, brings values from a potential to an actual state, and works to overcome evil with good.

Plus, the act allows for some permissible variations in nutrient content: «Such disclosures shall be treated as having a reasonable basis even if such disclosures vary from actual nutrient content, including but not limited to variations in serving size, inadvertent human error in formulation or preparation of menu items, variations in ingredients or other reasonable variations.»

A fact sheet from the US Environmental Protection Agency (EPA), indicates that about 90 % of exposure for humans is due to eating contaminated food, since dioxins and furans typically accumulate in the fatty tissues of fish and animals that are exposed when these by - products are released into the water and air during manufacturing.2 Dioxin is not metabolized in our bodies, and is passed to our children through the placenta and breastfeeding.3 Sodium Polyacrylate - Super Absorbent Polymers While actual contact with disposable diapers does not contribute to dioxin accumulation in your baby, your baby's bottom does come in contact with chemicals used to increase the absorbency of the diapers.

I make sure that I get time to myself, away from my partner and my baby, so that I can continue to cultivate my individuality and feel like an actual human being.

Because we encourage freedom from electronic screens the children are able to build their imaginative play from their own experience of the world around them, the actual human activities they see their families, teachers, and friends engaged in.

So it isn't an exact model: if domestic servants value productivity differs from (say) video game programmers, the price of the commodities they contribute to won't express the actual number of human hours of labour, but only the number of hours of human labour that our society (through market, production, class war) deems socially average.

Although Marx never really defines human emancipation, the way he contrasts it with political emancipation suggests that it is the actual emancipation of humans, not the state, from oppression.

The human tragedy, of course, is who will pay the price for Cuomo's alliance with the Working Families Party & Co.: i.e., the children of actual working families, who have no avenues of escape from rotten public schools where they aren't learning.

And the transformed cells proved to be very similar to actual stem cells from both mice and humans.

It tells you where everything is it every moment and you are supposed to be able to, it gives you all the tea leaves that you could read; but I went from that just the same way the rest of human history went of being interested in that kind of pseudoscience to actually seeing the pleasure in actual science, and the utility of it, too.

«The findings reported are derived from an artificial in vitro experimental system and do not appear to be consistent with the data obtained by two independent groups utilising samples from the human clinical trials of the actual Merck Ad5 HIV vaccine.»

The new model allows researchers to run large - scale experiments in conditions that are much more like the actual places where the bacteria colonize, without requiring researchers to collect countless specimens of actual mucus, called sputum, from humans.

The take - home message is that those parts of «reality» that are simply our human constructions — «objects» such that «if everyone stopped believing in them, they would cease to exist» — serve as obstacles preventing us from dealing with the actual realities of climate change, biodiversity loss, and other human - generated threats to our continued existence.

The tricky part, he says, is finding a way to make the system sensitive enough so that it would pick up actual disease - causing agents in the event of a bioterror threat, but specific enough to be able to distinguish them from very closely related bacteria that may exist in the environment but do not lead to human disease.

«This agreement is a part of deCODE's ongoing strategy to unleash the value of human genetics,» said Kari Stefansson, founder and CEO of deCODE, «our research platform allows us to understand the genetic basis of disease and modifiers of clinical phenotypes in actual patient populations; by doing so, we can rapidly move from targets to patient stratification and from there to companion diagnostics.»

We have a variety of data, both from actual assemblies and simulation studies, which show that about 96 % of the reference human genome is addressable using this library and sequencing strategy, including a significant fraction of the high - copy repeat sequences in the genome.