Sentences with phrase «from animal and human»

Evidence linking psychological stress to asthma continues to grow with our increased understanding of the natural history of asthma and the neurobiology underlying stress vulnerability.1 - 3 Stress exposure during infancy and early childhood may exert particularly robust effects on the physiological systems that respond to stress.4 - 6 Evidence from animal and human studies strongly suggests that early life adversity shapes stress neurobiology, 7 resulting in disturbed regulation of endocrine and autonomic processes (eg, hypothalamic - pituitary - adrenal [HPA] axis, sympathetic - adrenal - medullary system).

These results are similar to those found in other sustained nurse home visiting studies, 1 14 although the intervention impacted on a broader range of domains of the home environment for this subgroup of women than has been reported previously.1 An increasing body of evidence from both animal and human studies suggests that stress in pregnancy has significant impacts on developmental and behavioural outcomes for children.29 While the mental development of children of mothers who were not distressed antenatally in both the intervention and comparison groups was comparable with the general population, children's development was particularly poor in the distressed subgroup in the absence of the MECSH intervention, suggesting that sustained nurse home visiting may be particularly effective in ameliorating some adverse developmental impacts for children of mothers with antenatal distress.

The imagined creatures are composites of simple shapes culled from animal and human forms.

A: Breathe, slow down, and enjoy the journey!Learn from every animal and human you work with.Ask questions.

Genetics prove just as madly incestuous in Vincenzo Natali's Splice (2009), in which childless biochemist couple Elsa (Sarah Polley) and Clive (Adrien Brody) unethically engineer a female creature from animal and human (indeed Elsa's) DNA, and secretly raise it as both specimen and baby.

Data from animal and human studies suggest vanadium mimics the action of insulin.

Based on evidence from animal and human studies, lipoic acid offers the following essential health benefits:

Further clinical research is warranted on the basis of positive results from animal and human studies, as well as the inadequacy of existing treatments in reducing the enormous medical and financial costs of untreated AD.

The new data — from animals and human cells — show that the vapors released by e-cigarettes can alter the activity of genes.

LA - MRSA has been isolated previously from animals and humans in the United Kingdom (UK), but the prevalence is unknown.

Our furry friends also carry zoonotic diseases (diseases that can be passed from animals and humans) and one lick can lead to your potential death.

The carbon cycle moves carbon in and out of the atmosphere, the oceans, the forests, the soil, and even from animals and humans.

Not exact matches

The Union of Concerned Scientists (UCS), a non-profit based in Massachusetts, has identified a number of potential risks posed by such crops, ranging from introducing new allergens to the food supply to increasing antibiotic resistance in humans and animals.

By printing multiple lung airways — or any other afflicted organ — from a human patient and testing drugs on them, pharma companies can bypass the ethically challenged practice of testing on animals and proceed to human clinical trials with greater confidence the drugs will actually work, according to Wadsworth.

Google says that some parties worry that radio frequency (RF) from Project Loon testing will harm plants, animals and humans, who are in the vicinity where the test is conducted.

Whereas many animal charities draw funds primarily from within the movement (e.g., from other animal advocates and animal charities), GFI is seeking to reach potential donors whose primary interests are in environmental protection, the sustainability of the global food system, and human health.

Yet we are still human beings, and one of the things that separates us from other animals is that we make moral judgments.

We would expect that since Humans are created in the image of God, they would be unique and clearly distinguishable from other animals.

Some notable examples are the transitions from reptile to mammal, from land animal to early whale, and from early ape to human

That did not happen: there is no geological record of a world - wide flood, there is not enough diversity to regenerate the population we currently, there is not enough water to cover the earth to the height of Everest, the logistics of retrieving and returning animals to the then - unknown Americas, Australia, etc. were staggeringly difficult, managing the animals on the Ark was impossible — a few humans keeping predators from their prey, cleaning the waste, etc., pretty much all life on earth would have been killed, etc. etc..

Also, i guess a living zombie, a snake, a rib woman, a magical tree does sound strange... i find it much easier to believe in a cosmic event that produced life out of nothing one day and that we slowly evolved from animals into human beings.

We can assume that all the Justices sitting on the Court today, like other humans, have their own preferences and biases about religion, but the judicial opinions of one of them, Justice John Paul Stevens, raise more than a slight suspicion that some of his actions on the bench stem from animosity, if not to animal sacrifice, at least to certain less exotic religious beliefs and practices.

It is something from which animals are exempt, except those who have the misfortune to be harnessed to human enterprise, and it is something unknown to a creature of mere needs.

well if i had a theory and later found it to not be ture and refuted it then i would not want anyone else to belive it either as i found it wasnt true and further more i would like to think that me and all other humans are better than coming from an animal that eats bugs off its friends and throws its own poo... I'm just saying

believerfred «Thor and the like are man made from known matter and energy with most having human or other animal physiology»

Horned animals are sacred for a variety of cultural reasons but the root of sacred horned animals seems to come from the resemblance of their heads to the uterus, ovaries and fallopian tubes of human women, and the animals are usually associated with fertility and female symbols.

The human body comes about from the seed and egg of parents in common with other animals, but the soul is created immediately by God's loving command and wise, eternal will.

The moving account of Helen Keller's transformation from the essentially animal to the truly human level illustrates both the importance of a physiological basis for meaningful human existence and the dramatic contrast between life with and without symbols.

Ernst Cassirer in his Essay on Man designates man as «animal symbolicum,» and shows that all of the typically human functions stem from this fundamental ability to formulate and communicate meanings.

There is no human being apart from relations with other people, with other animals, and with the whole of creation.

And scientifically, since what characterizes the development of the animal species from its beginning is the struggle for life, how can we expect, mere humans that we are, to escape from this essential biological condition without which there can be neither growth nor progress?

Also human beings are made in the image and likeness of God, we can know and love, through the power of our spiritual soul - we are very different from animals, not in our physical bodies but in our souls.

For historical precedents in the West to the contemporary concern with individual animals, see selections from Jeremy Bentham, John Stuart Mill, and Henry Salt in Animal Rights and Human Obligations.

The point of all this is that dominance is the one animal instinct the human race either inherited from its primate forebears and retained after losing all the other instincts, or acquired by imitating this animal behavior when the human race fell from a higher nature.

Rolston's point is that individual mountains, plants, and animals do indeed have value apart from their usefulness to humans, but not in isolation from their environments.

If the human community depicted in Genesis 1 is a utilitarian one, where man and woman join together, like the male and female of other animals, to further the ends of their species, the community of Genesis 2 emerges from a crisis of existential loneliness.

So the LORD said, «I will wipe from the face of the earth the human race I have created — and with them the animals, the birds and the creatures that move along the ground — for I regret that I have made them.»

As we know from mythology, it was the habit of Jupiter to wander the earth in the form of man, animal, or bird and thereby make contact with human beings.

These previous points once again are believed by many religions, but there are also many religions that don't make this clear distinction as with some forms of Hinduism, Buddhism, Taoism and others which believe in the transmigration of the soul through reincarnation from humans to animals and vice versa.

Coming from the same source, animals and humans clearly are divinely related, and just as clearly they are separate.

If you look at the complexity of the universe and everything in it, to think it happened by accident from some chemicals mixing together and eventually mutating into humans and other animals is way more difficult to believe in than god.

Unfortunately, as a former Christian, well acquainted with sin and confession and the whole bloody business of sacrifice to appease Someone who thinks that shows «love,» I question the whole ancient story, all the animals killed, all the trees cut down (for temples and churches and crosses and «holy books») and all the human beings left to feel separated again and again from the universe, Nature, each other and their «gods.»

everyday, christians pray fo this country, our leaders, troops, the economy, values and morality, and all we get back is hatred from abortion groups, gay right movements and other form of wayward beleifs with the sole purpose of reducing humans to the same level as animals.

A possible real connection with the animal kingdom is itself of relatively little theological importance, for anything in it that would be important for the theological interpretation of human life in the present, can also be known without it, that is to say, the vulnerability of man in face of the powers of this earth, man's temptation to see himself from the point of view of his animality, his liability to death, man's dynamic orientation and task of developing to his perfection from below upwards, beyond his beginnings.

In Tangled, the Walt Disney Company's new animated, feature - length, 3 - D adaptation of «Rapunzel,» critic Armond White finds, sadly, that the story of the girl with the very long locks not only «has been amped up from the morality tale told by the Brothers Grimm into a typically overactive Disney concoction of cute humans, comic animals, and one - dimensional villains,» but also that the film's «hyped - up story line... gives evidence that cultural standards have undergone a drastic change» in the decades since Walt Disney first set out to charm both children and adults with his animated retellings of fairy tales.

Instead, I find increasingly within the animal rights movement and within discussions of environmental ethics (although less so there) a perspective that illustrates just how alienated from the rest of nature the human species has become.

But cruelty to animals is morally different from human predation on animals — eating animals» flesh and using their hides and other parts for clothing, food or shelter.

Morals do not come from belief and in fact we can find a great many immoral issues with belief - the bible is a proponent of such immoral issues - rape; human sacrifice; animal sacrifice; child abuse; mass murder; idolatry (the 1st 4 commandments are exactly that); bigotry (the non-stop judging of gays based solely on what the bible says); oppression of women; incest.

(He insisted that human society is from but not of the animal world, with its competition and cruelty.)

But for Marxists, transcendence is the actual human experience that the human person, though belonging to nature, is different from the things and animals and that the human being, able to progress always, is never complete.