Sentences with phrase «from changes in society»

The following gallery dispays work from the 1970s, a time of great social, political, and artistic unrest, taking inspiration from the changes in society as well as widespread experimentation with counter cultural lifestyles and drugs such as hallucinogenic mushrooms.

Are these conflicting tendencies «natural» ones, irreversible processes resulting from changes in society?

Not exact matches

In this ever - changing society, the most powerful and enduring brands are built from the heart.

Important factors that could cause our actual results and financial condition to differ materially from those indicated in the forward - looking statements include, among others, the following: our ability to successfully and profitably market our products and services; the acceptance of our products and services by patients and healthcare providers; our ability to meet demand for our products and services; the willingness of health insurance companies and other payers to cover Cologuard and adequately reimburse us for our performance of the Cologuard test; the amount and nature of competition from other cancer screening and diagnostic products and services; the effects of the adoption, modification or repeal of any healthcare reform law, rule, order, interpretation or policy; the effects of changes in pricing, coverage and reimbursement for our products and services, including without limitation as a result of the Protecting Access to Medicare Act of 2014; recommendations, guidelines and quality metrics issued by various organizations such as the U.S. Preventive Services Task Force, the American Cancer Society, and the National Committee for Quality Assurance regarding cancer screening or our products and services; our ability to successfully develop new products and services; our success establishing and maintaining collaborative, licensing and supplier arrangements; our ability to maintain regulatory approvals and comply with applicable regulations; and the other risks and uncertainties described in the Risk Factors and in Management's Discussion and Analysis of Financial Condition and Results of Operations sections of our most recently filed Annual Report on Form 10 - K and our subsequently filed Quarterly Reports on Form 10 - Q.

These risk represent a pressure on societies to start wide ranging changes in many areas from the way we transport ourselves to the diets we eat.

And it crosses over all these lines: local environmental impact, there's the climate argument, there's the First Nations rights argument, there's the stewardship argument, so it can really draw from a whole wide sector of civil society in the way that the faceless catastrophe of climate change can't.

«Growing concern about climate change — from society in general, and from long - term shareholders in particular — has forced oil companies to think about the implications of a transition to a low - carbon economy.

The two - day conference looks at the technologies driving change in both business and society, the progress these technologies can create, and the potential peril that comes from missteps and unintended consequences.

Sara Sutton Fell led a competency workshop on «Mobilizing Your Remote Workforce» as well as a discussion group on Digital Changes in Society focused on Employment to an international group of leaders from corporate, nonprofit, NGO, and educational organizations.

Jacinda Ardern and Justin Trudeau take questions from young Londoners on gender equality and how to bring about change in society

Toby applies the prayer to the hopeful decline and eventual elimination of religion because of its obvious harmfulness to society: we can't change the harm religion has done in the past, so we must serenely move on; we must courageously overcome the dangerous influence of religion in our society; and we must know the difference between harm done and the harm that can be prevented from religion.

Perhaps it will help us to break free from mutual recriminations and to join together in reaffirming the elemental features of our shared faith that can generate and support the attitudinal changes that are so badly needed in the whole of society.

After studying a series of Western societies from ancient Greece and Iran through the history of Israel, the Middle Ages, the Renaissance, and on into the twentieth centuries, Polak concludes that the most important single factor involved in the generation of change is the image of the future held by a given group.

Even if we deny that Jesus worked for transformation in the explicit sense of deriving the dialectic of individual and society from social structures, or beginning the process of transformation with changes in property and social relationships, it can not be overlooked that in an indirect sense, the manner in which Jesus thought and acted de facto broke open and transformed the social structures of the world in which he lived.7

The qualitative transformation which the Marxists allow from one economic structure to another: from slave society to the feudalistic, from the feudalistic to the capitalistic, and from the capitalistic to the communistic (supposedly), is, in terms of the evolution of reason, merely quantitative change.

(3) Third, if our society is to change for the better, this will come from a change in the people who influence our political policies and make our economic decisions.

Since the gospel is always received and appropriated in a specific cultural form, and since the church is established and functions as a social institution, the changes that are taking place in global societies have profound implications for churches (as profound, some have suggested, as our initial transition from a regional Jewish Jesus movement into a global Gentile church).

... one can change human institutions, but not man; whatever the general effort of a society to render citizens equal and alike, the particular pride of individuals will always seek to escape the [common] level... In aristocracies, men are separated from one another by high, immovable barriers, in democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to placIn aristocracies, men are separated from one another by high, immovable barriers, in democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to placin democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to place.

We are in a crisis because of the present forms of industrial society, it says, and we need a change of course so radical it can come only from new values — or long - lost ancient values needing rediscovery.

I returned home after numerous rejections from publishing companies and failed writing endeavors with dreams of changing the world and impacting society in a new and different way.

This is a tiny hamlet of nineteenth - century settlement, much reduced from its ancient prosperity, yet the house is there, newly built from the ashes of its fiery ruin, Piety Hill, an Italianate pile, which began as a lumber baron's residence, sank to a refuge for impoverished gentry, and became the seat of a literary man — a history suggestive of larger changes in American society since 1918.

Many Christians accepted the call to justice and righteousness in society without changing their views that social concern and action flowed forth in a secondary way from personal salvation.

And could this political change have happened without the spiritual change in society that sprang from the Methodist revival?

This represents a refreshing and welcome change from the physicalist and «value free» programmes which abound in Western societies.

These societies, called «inorganic» (PR 102) by Whitehead, can exist outside the structured society with only slight differences resulting from the change in their environment.

Especially at Vatican I and in the pontificate of Leo XIII (1878 — 1903), the Catholic Church embraced this epochal change, and began to work out in earnest a new, genuinely post-Constantinian teaching on the relation of Church, state, and civil society, a teaching above all concerned to secure the freedom and independence of the Church from the modern state.

Modernization theory views such processes of institutional change within American religion as the alleged differentiation of private piety from public policy, the growing differentiation of secular education from its religious roots, and the emergence of professional therapy as a distinct alternative to pastoral counseling as bellwether trends in advanced industrial societies generally and suggests that they may be in some way influenced by broader international patterns.

From the history of the Pulaya conversion movement in Travancore, what emerges uppermost is the development of social consciousness of a community in the various stages and changes of society in transition.

To some extent, this attitude of denial has come about because of changes in our society in this century: the marked decrease in the number of deaths at an early age; the development of specialized professions for the care of the dying and the dead; the emergence of geographical mobility, with the consequence that most of us live at some distance from aging and dying relatives, including parents; the growth of separate communities for the aging, not only nursing homes but retirement communities.

In all of this, the church - society and church - culture relationships of mainline Protestantism have not changed at all from the situation I described in The Noise of Solemn AssemblieIn all of this, the church - society and church - culture relationships of mainline Protestantism have not changed at all from the situation I described in The Noise of Solemn Assembliein The Noise of Solemn Assemblies.

They closely tie economic Globalization from Above to the political aspect in that (1) the source of pressure for change is the same, and (2) close links are alleged between the ideologies of free markets and free societies.

Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».

As a result of his efforts, along with those of the mental health societies (the change from «hygiene» to «health» came in the 1940s) and many other groups, including the professionals, it is safe to say that most mental hospitals are better now than they were a generation ago.

In fact the fundamental rights of the citizen require that all traditional communities change, breaking traditional hierarchies and patriarchies, to bring about social justice by giving the dalits, the tribals and the women who were excluded from the traditional power - structures of society, fuller participation in the power - structures; and the State is called upon to assist it by suitable legislation and other meanIn fact the fundamental rights of the citizen require that all traditional communities change, breaking traditional hierarchies and patriarchies, to bring about social justice by giving the dalits, the tribals and the women who were excluded from the traditional power - structures of society, fuller participation in the power - structures; and the State is called upon to assist it by suitable legislation and other meanin the power - structures; and the State is called upon to assist it by suitable legislation and other means.

A profound change in the Christian attitude toward war occurred at the time of the emperor Constantine, whose conversion to Christianity helped bring the Christian community from the fringes to the center of Western society.

In such societies, this picture of what it is to understand God tends to be best sustained in relatively small Christian communities that can retain a degree of communal identity in the midst of these social changes without moving to the margins of social turmoil and withdrawing from active participation in the reformist or revolutionary movements that cause the changeIn such societies, this picture of what it is to understand God tends to be best sustained in relatively small Christian communities that can retain a degree of communal identity in the midst of these social changes without moving to the margins of social turmoil and withdrawing from active participation in the reformist or revolutionary movements that cause the changein relatively small Christian communities that can retain a degree of communal identity in the midst of these social changes without moving to the margins of social turmoil and withdrawing from active participation in the reformist or revolutionary movements that cause the changein the midst of these social changes without moving to the margins of social turmoil and withdrawing from active participation in the reformist or revolutionary movements that cause the changein the reformist or revolutionary movements that cause the changes.

I suggest that... we are not at the beginning of continually accelerating change, but that we are in the middle of a unique transition crisis, like adolescence, as we make the jump from an undeveloped scientific and technological society to a fully developed one....

Our world is changing from a traditionally Christian society to one in which Christianity is a minority.

From June 5 — 7, 2018, more than 200 leading personalities from the cocoa and chocolate industry, governments and civil society will gather in Davos / Switzerland to discuss how technology is spurring innovation in our sector, explore how we can ensure a sustainable chocolate future and highlight the role of business as a change agFrom June 5 — 7, 2018, more than 200 leading personalities from the cocoa and chocolate industry, governments and civil society will gather in Davos / Switzerland to discuss how technology is spurring innovation in our sector, explore how we can ensure a sustainable chocolate future and highlight the role of business as a change agfrom the cocoa and chocolate industry, governments and civil society will gather in Davos / Switzerland to discuss how technology is spurring innovation in our sector, explore how we can ensure a sustainable chocolate future and highlight the role of business as a change agent.

The biggest advancements in humanity and society have come from people who do not accept the status quo and go out and try new things, people who continually challenge the system and want a change when they see its necessary.

Early fatherhood poses great challenges, but even in the absence of support from services or wider society has proved a motivator for positive change.

As societies change, however, in particular with urbanization, support for mothers from a wider circle is needed, whether it is provided by trained health workers, lactation consultants, community leaders, or from friends who are also mothers, and / or from fathers / partners.

From 2011 - 2012 Kevin was CEO of Be the Change, a nonprofit that creates national issue - based campaigns on pressing problems in American society.

LINCOLN, MA — Mass Audubon, in partnership with the Connecticut Audubon Society and the Audubon Society of Rhode Island, has been awarded a $ 69,632 Environmental Education grant from the U.S. Environmental Protection Agency to inform their members and the public about climate change and its impacts on local ecosystems.

When the AAP felt youth tackle football had «no place in programs for kids» in the 50's; now in 2015, this is a game so sacred to our society that while, modifying «would likely lead to a decrease in the incidence of overall injuries, severe injuries, catastrophic injuries, and concussions» the AAP can not recommend limiting tackle for young children as «the removal of tackling from football would lead to a fundamental change in the way the game is played.»

Thatcher claimed in a speech to a Small Business Bureau Conference in 1984, «I came to office with one deliberate intent: to change Britain from a dependent to a self - reliant society — from a give - it - to - me, to a do - it - yourself nation.

What's shocking is how much our political culture has changed in just 60 years — the producers of this film lived in a country that had just seen REAL despotism in the form of Nazi Germany and a military - ruled Japan (note the brownshirt - style uniforms, and also the lack of any of any depiction of their Soviet equivalents), and they pull few punches about what leads a society away from freedom.

Currently, Alison is PI on the ESRC funded project «International Professional Fora: a study in civil society participation in internet governance» (September 2015 - September 2018) with CIs George Christou (Warwick) and Seamus Simpson (Salford) and an ESRC Senior Fellow on the ESRC UK in a Changing Europe programme with the project «The impact of a proposed UK Brexit from the EU: the UK communications industries».

No matter how great an opportunity these Olympian cock - ups provide for Labour to get their own back having had the Games plucked from Tessa Jowell's clutches, the spectacle is turning out to be symptomatic of a deeper change in British society; a transformation beyond the realms of petty political bickering.

What they're saying: «Issoufou has been under pressure from the opposition and civil society to make changes to the voters» roll; he may want to use the pretext of a destabilization plot to avoid making changes that could be to his disadvantage in the election,» Francois Conradie, a political analyst for South Africa - based NKC African Economics.