There is an intellectual seductiveness to the idea of one blazing sun of truth, seen imperfectly
from different viewing points in human history, with the perception becoming ever more ample as the different views are correlated and added up.
Whilst the Apple watches might be a great improvement
from different view points, I prefer the good, old, traditional watches.
That experience allows him to understand and approach real property issues
from a different view point, not just from a lawyer's perspective.
Not exact matches
From Will's
point of
view, obstacles and challenges create the perfect opportunity to define yourself, to become
different than everyone else — and every other business.
I can understand why there might be questions about something new that's
different, but we've really tried to do it
from the
point of
view of the publishers, and we believe that we can create an environments that's actually really great for the publishers, really great for the readers, and also really great for the advertisers.
«When you look at it
from a consumer's
point of
view, look at what they are being hit with
from so many
different mediums,» Cheplowitz says.
They're simply
viewed from different vantage
points.
In business, being on the same page with all stakeholders, even those who
view things
from a
different, even competing, vantage
point is critical.
And a study
from Columbia business school showed that creative directors of fashion companies produced more creative innovations after having spent a significant amount of time working in cultures very
different from their own.The time diversifying their experiences expanded their
point of
view and forced them to problem - solve in
different ways.
A workplace rich in culture is what separates the leaders
from the rest, recognizing that it takes a multitude of
different points of
view to fully comprehend the complexity of business challenges.
In fact, you want a coach who has a
different perspective than you and who can help you see your life
from a
different point of
view, one that could completely transform your life.
Although the regulatory saber - rattling in Washington might seem an inefficient means of creating policy, Valkenburgh, who holds a doctorate of jurisprudence
from NYU Law School and was a 2013 Google Policy Fellow, believes this seemingly uncoordinated dance, with
different definitions and
points of
view, to be in the highest tradition of American law.
But
from our
point of
view, the world is filled with dislocations, and decoupling is likely in
different interest - rate regimes and
different currency regimes.
From the
point of
view of the Christian tradition itself, such a renovation is not merely a capitulation to one more cultural expression, «but a new stage in the ongoing shaping of the gospel in
different times and contexts.
The remarks Badian made some time ago in connection with the study of the deification of Alexander the Great are apposite in this respect: «Modern Jews and Christians, or modern rationalists,
from their
different points of
view, have always found it difficult to believe that the ancient Greeks took their religion seriously since it seems so patently absurd.»
Its aim is to develop an extensive library of resources, representing many
different points of
view, but all written
from the perspective of sound scholarship.
But
from a logical
point of
view it is essentially quite
different.
For this reason I would engage now in more detail with his presentation of a prominent philosophical tradition
from the
point of
view of the
different one presented by the Faith movement.
The
point here, however, is that the
view that our Lord is absolutely
different in kind
from any and every other work and presence of God is impossible to maintain, and that for several reasons.
These two orientations stem not necessarily
from different data but
from a difference in fundamental
point of
view, as William James observed long ago.
= > not actually, Gods
view is a perspective where time is
viewed from different point as God is outside of our time limitations.
It is based on us seeing scripture
from COMPLETELY
different points of
view.
From this
point of
view party politics should be regarded not as a battle between opposing groups for precedence and power, but as a common pursuit, along somewhat
different paths, for the common good.
Anyway., maybe my
view is
different and I am not condemning, but I am
pointing out that when you state you have some special gift that makes you «special» and separate
from the body of Christ and you pass correction off as that you do not hold the same accountability to correct
view of the bible, then you are already in danger.
My
point is just that you can pick and choose verses
from the Bible to support many
different world
views.
First, Wilberforce did not abolish the West African slave trade because he came to a
different view from Paul, but because he held the same
view as Paul (not least as expressed in 1 Timothy 1:10, which forbids enslaving people), a
point which is clear
from his writings.
And Exodus 21: 20 clearly gives notes on what should happen when a slave is beaten to the
point of death or near death, not to mention the other rules of who should be set free, what to do with the slaves» children, how many years to keep a slave... It doesn't sound very
different at all
from our modern
view of slavery.
This relation of the Christian teaching to life (in contrast with a scientific aloofness
from life), or this ethical side of Christianity, is essentially the edifying, and the form in which it is presented, however strict it may be, is altogether
different, qualitatively
different,
from that sort of learning which is «indifferent,» the lofty heroism of which is
from a Christian
point of
view so far
from being heroism that
from a Christian
point of
view it is an inhuman sort of curiosity.
But taken together, these stories, told
from many
different points of
view, converge to give a distinct impression of a real person in action upon a recognizable scene.
There is no reason,
from the
point of
view of physics, that these initial conditions and physical constants might not have been
different and led to a universe incapable of such evolution.
But although they are talking about the same thing, they are doing it
from different points of
view.
You can describe it in an endless number of ways
from different points of
view.
In the end, however, Feezell's moderate
view (which leans toward the «conservative
view») is not too much
different in practical effect
from my or Hartshorne's moderate
view (which leans toward the «liberal
view») in that I am only delivering a carte blanche for abortion in the early stages of pregnancy and
pointing out that the fetus in the later stages of pregnancy has a moral status analogous to that of an animal, a status which I think deserves considerable attention on our part.
The important
point is that openness not be
viewed merely as tolerance or indifference, but as part of an aspirational search for the truth
from every
point of
view — as a genuine outflowing of the spirit toward others, including those who are
different.
And
from this
point of
view it can and must be said that the way man's earthly origin affects the «soul» and how it affects the «body» are specifically
different.
But while Paul's testimony is, historically speaking, of first - class value, when it comes to the question of the story of the empty tomb and the physical nature of the resurrection, his words, far
from bringing firm confirmation of the «bodily resurrection», are open to a variety of interpretations, and, on the whole,
point to quite a
different view of resurrection.
From another quite
different point of
view, too, the reconciliation which was accomplished by Humani Generis between a moderate theory of evolution and the teaching of faith, can only be regarded as a beginning and not as an end.
Contemporary empirical science takes a
different approach and studies phenomena
from the
point of
view of quantity, or more precisely, measure.
In Galatians 2:1 - 10 we seem to have an account of the same conference
from a rather
different point of
view.
This letter is no
different from any song written in the past
from the
point of
view of God or Jesus.
This debate about building a mosque near ground zero will have to be looked at in a
different perspective, both
from the Muslim and non-Muslim
point of
views.
One of the deepest divides in our society is between those at the top who see reality comfortably
from that
point of
view and those at the bottom whose experience is so
different.
I am sure that
point of
view is very
different from that of one who has lived through recent decades in China.
Giovanni Perrone, the Jesuit theologian at the Collegio Romano, was sympathetic to Newman's
point that
different views of the council fathers become the seeds
from which an apostolic definition arise, but felt bound to comment, «I should not be so bold as to say that.»
Nobody has figured out how they can be worked by such a tiny brain, using six
different kinds of silk, and reckoning angles and three dimensional forms so accurately
from a
point of
view on a flat plane.
The information he receives and the total impact of the personality whose life is recorded in the gospels may astonish and disturb him; it may even lead him to look at life
from an entirely
different point of
view.
Viewed by his minister, he ought to be seen for what he is — a man caught in a situation so
different from the minister's that only by the most unusual discernment can he possibly look at the social scene
from the minister's
point of
view.
The secular and sacred lines are drawn clearly, so that in multireligious India «this can mean either a fundamental separation of the state
from religious activity and affiliation, or impartial state involvement on issues relating to religious interests of
different communities.52 The problem with this school of thought
from the
point of
view of religious (Christian) and ethnocultural (Dalit and Adivasi) minorities is obvious.
«Whitehead's method of composing books did involve the interweaving of previously written materials; and some of those materials were written
from points of
view differing in their limitations of scope or in their explicitness; but all reflected one and the same system of thought, only adapted to
different purposes.
I think this is wrong and therefore I write
from this
point of
view... To accept the idea that they are
different and to say institutions do not really have an ethical responsibility is wrong.