Marston, a Tufts University psychology professor, drew inspiration for the superhero demigoddess
from early feminists like Ethel Byrne and Margaret Sanger, who founded the American Birth Control League, which later became the Planned Parenthood Federation of America.
In recognition of these pioneering organisations, Geyer created Collective Weave (2017): a sequence of 10 fabrics imaginatively incorporating logos and drawings
from early feminist and lesbian magazines and flyers.
Not exact matches
When details of her self - titled 2013 album were originally leaked
earlier that year under the moniker Mrs. Carter, it was panned by some critics for its foreshadowed embrace of the artist's still - new identity as hip - hop mogul Sean «Jay - Z» Carter's wife rather than the trailblazing
feminist icon who coined powerful female anthems like Irreplaceable, Single Ladies and Independent Women
from her Destiny's Child days.
It allowed me to reconceptualize the study of «women in the Bible,» by moving
from what men have said about women to a
feminist historical reconstruction of
early Christian origins as well as by articulating a
feminist critical process for reading and evaluating androcentric biblical texts.
It was appropriate, then, for
early 20th - century Social Gospel theologians like Walter Rauschenbusch to observe how prejudice and social discrimination are passed
from one generation to the next, and it is consistent for theologians today to incorporate observations about social inheritance — what liberation theologians and
feminist theologians call «social location» or «systemic evil» — into our understanding of the human condition.
The movement to medicalize birth was led partly by urban middle - class women associated with the
early feminist movement, who thought the freedom
from pain promised by anesthesia would be empowering.
Before then, though she espoused
feminist views and mentored younger women
from early on in her career, she was heavily focused on pursuing her own research to earn tenure, and spent her personal time on raising her family — not actively working to make the system more equitable.
We've got a first glimpse
from the film SUFFRAGETTE, with Carey Mulligan starring as Maude, a foot soldier of the
early feminist movement who...
Director Liv Ullmann's complex take on August Strindberg's
early feminist play may be too stagey for some, but this is Best Actress material for Chastain, who injects vitality into a repressed 19th - century woman who falls
from grace.
At first, Jafari seems primarily concerned with exonerating herself
from the guilt of causing a suicide; with time, however, a newfound responsibility takes shape, and «Three Faces» feels more in line with the canny
feminist leanings of Panahi's
earlier films,
from «The Mirror» to «Offside.»
The novel follows Greer
from her
early twenties to mid-thirties as she struggles to maintain her years - long relationships with her boyfriend, Cory and best friend, Zee all while balancing her ambition with her
feminist morals.
Early works
from the 1980s emerged in the wake of explosive changes in political, social and cultural conditions marked by the AIDS crisis, a fervent discourse on sexuality and gender, and
feminist activism.
From the seminal performance work by Rachel Rosenthal, the
early queer video work of EZTV, boundary breaking art installations by Barbara T. Smith, the pioneering media explorations by Electronic Café International, to the
feminist media interventions of Suzanne Lacy and Leslie Labowitz - Starus, these five influential and often overlooked artists and collaborative arts groups were fundamental to charting the course for the artist space movement and its vision of egalitarian artistic production and reception.
From the Prefix Photo press release: «She notes that, since the
early 1980s, most critical writing about Wall's work has ignored
feminist readings of it, aligning it instead with cinematography, the historic avant - garde and a return to history painting.
Los Angeles - based artist and writer Maya Gurantz talks about: Getting out of the staid confines of where she grew up, and what it was (and is) like being an angry
feminist from an
early age; her «accountability group,» a group of women artists...
The ideas within Estes» paintings in Dispatches
from the Front Lines come out of the
feminist art movement of the
early seventies and the subsequent flowering of the pluralism and inclusiveness of that time.
This is distinctly different
from the
earlier generation of women artists such as Frankenthaler, Grace Hartigan, and Joan Mitchell, who bristled at the idea of being called a
feminist.
[1] With this kind of concrete change, one might expect
feminist art
from forty or fifty years ago to feel somewhat dated, like throwbacks to an
earlier moment in a righteous narrative of progress.
From The Infinity Engine, the exhibition splits into Hershman Leeson's
early works which are characterized by drawing, painting, sculpture, and
feminist performance and protest pieces, and mid-career works which focus on the internet, artificial intelligence and technology.
Ana Mendieta's identification as a Latina and Third World
feminist is not only linked to her experience of migrating
from Cuba to the United States in Operation Peter Pan, but also her studies at the University of Iowa, a place not associated with diversity in the
early 1970s.
This month the legendary
feminist artist will turn 75, and the Tri-state area is about to explode into a trio of celebrations of the Los Angeles artist, including a survey called «The Very Best of Judy Chicago» at Jersey City's Mana Contemporary and another one displaying her
early paintings, videos, and sculptures
from the 1960s and»70s at the Brooklyn Museum.
Kelly's iconic
feminist work Post-Partum Document (1973 — 79) is resurfaced in a show devoted to her
early photographs, films, and prototypes
from the 1970s, tracing the first six years of her son's life and the intimate relationship between mother and child.
[33] Maria Troy, «I Say I Am: Women's Performance Video
from the 1970s,» also the title to a collection of «
early feminist tapes» curated by Troy as Associate Curator of Media at the Wexner Center in Columbus, Ohio.
Including references ranging
from popular TV sitcoms like Living Single to MTV's Real World to Edwin S. Porter's
early 1907 short film Laughing Gas, Syms's videos and performances look closely at representations of blackness, and their relationship to self, narrative, vernacular,
feminist thought, and activist traditions.
Largely collage, these range
from early defiant political collages, to gentler
feminist social satire to striking, sensual surrealist images.
Each iteration unique in sharing parallel commitments and emanating
from Los Angeles — a city positioned as an important locus for
early feminist discourse and supportive of new platforms blending art with initiative (Sexy Beast).
Taking it's title
from the seminal
early -
feminist Virginia Woolf essay, «A Room of One's Own,» at Yancey Richardson Gallery through Aug. 21, 2015, plays off of that historical show, looking further inward not just at the process of experimenting in the studio, but at the space itself, as a muse and subject in the art of 12 contemporary photographers, including Anne Collier, Mickalene Thomas, and Laura Letinsky.
Excommunicated
from the art world in the
early»90s for her cheerful paintings of hard - core pornography — Minter said
feminists accused her of sexism — today she shows her work at the Venice Biennale; she's collected by the Guggenheim and Jay Z and is a godmother to a new generation of artists experimenting with what she calls «the feminine grotesque.»
In Chicago in the
early 1970s, we had our own third and best - known generation of alternative spaces (each city can claim its own artist - run history, probably with a fair share of boosterism thrown in), such as ARC, Artemisia (both were
feminist galleries formed
from West - East Bag, a nationwide network of women artists), and N.A.M.E., with the much - heralded Randolph Street Gallery opening in 1979.7 This is not to mention still - running artist - driven efforts such as the Hyde Park Art Center, founded in 1948, and the South Side Community Art Center, the only surviving Federal Arts Center
from the WPA era and the oldest African American art center in the country, famously dedicated by Eleanor Roosevelt on opening day in 1940.
For example, Shani draws
from The Book of the City of Ladies, written by Italian - French medical author Christine de Pizan in 1405 as an
early proto -
feminist example describing a city without men, that Shani imagined links to present and possible future scenarios.
A
feminist, activist and video and performance pioneer, Ivekovic came of age in the
early 1970s during the period known as the Croatian Spring, when artists broke free
from mainstream institutional settings.
She holds a PhD
from McGill University in Montreal where her thesis «Ree Morton and
Feminist Installation Art: 1968 - 1977» took Morton's career as a case study to explore the absence of women in
early installation art histories and consider the artist's legacy in relation to 1970s
feminist art.
None of Minter's work embodies the Pretty / Dirty idea more than her infamous «Porn Grids,» which inspired an outcry
from mainstream
feminists and scandalized reviews when she first showed them in the
early «90s.
Her works
from this period, predating the wave of
feminist artworks in the
early»70s, assert female rights and critique militarism and machismo in a manner that is at once humorous and threatening.
From the early 1960s, Natalia LL was working in Communist Poland but was very aware of other radical women artists: she was the co-founder of the artist - run PERMAFO Gallery in Wrocław, which regularly invited international artists to exhibit in Poland, and from 1975, engaged in numerous feminist art exhibitions and symposia outside of Pol
From the
early 1960s, Natalia LL was working in Communist Poland but was very aware of other radical women artists: she was the co-founder of the artist - run PERMAFO Gallery in Wrocław, which regularly invited international artists to exhibit in Poland, and
from 1975, engaged in numerous feminist art exhibitions and symposia outside of Pol
from 1975, engaged in numerous
feminist art exhibitions and symposia outside of Poland.
The work spanned
from early watercolors to late abstractions, some of which appear to be in dialogue with central - core
feminist imagery.
Long an active voice in contemporary political and
feminist art, the exhibition includes
early work
from her studies at the Art Institute of Chicago to recent presentation at the 2007 Venice Biennale.
Her work has progressed since the
early»90s —
from graphic design - based, politically motivated work intended as queer activism, to representational painting, to abstract painting that borrows
from 1970s
feminist art.
Its goal is not only to showcase a large sampling of contemporary
feminist art
from a global perspective but also to move beyond the specifically Western brand of feminism that has been perceived as the dominant voice of
feminist and artistic practice since the
early 1970s.
To celebrate her seventy - fifth birthday, Judy Chicago drew inspiration
from her
earliest explorations of
feminist imagery to create a monumental pyrotechnic performance piece, A Butterfly for Brooklyn, in Brooklyn's Prospect Park on April 26th, 2014.
This exhibition showcases the pioneering
feminist artist's work
from her time on the West Coast and highlights her range of styles
from the period including hard - edge paintings, computer - generated images, and her
earliest Pattern and Decoration works.