Not exact matches
Evangelicals insist I MUST believe in the Trinity and JW's don't want to touch me with a barge pole, so I'm stuck in the middle; but you are like a breath of fresh air as you prize away people
from orthodoxy of «religion» and a dependence on
institutions to the true Church, the Body of Christ.
But
evangelicals tend to believe that to rest interpretive authority in a human
institution is to shift authority
from the Bible to that human
institution.
What I am hearing
from you is describing Wheaton College as a «beacon» and «one of the best
evangelical and protestant
institutions in the world» and you implication is that David is a «fellow Christian» that is slandering the
institution.
However, it appears, increasingly, that
Evangelical (and Catholic and Mormon) beliefs are the new «racism» to be excluded
from the free exchange of ideas at
institutions of higher learning.
from both Britain and the Continent have often failed to become involved in the discussion, even misconstruing its significance because of their radically altered historical context.5 In a recent article on
evangelical identity, Gerald Sheppard goes so far as to claim that «inerrancy» is for American
evangelicals «the official language of social identification, over against other so - called «nonevangelical»
institutions.»
LaSalle Street Church in the Near North neighborhood looks like a venerable downtown First Church, but it actually began in the 1960s when
evangelicals from institutions like Wheaton College and Moody Bible Institute sought to create a grittier, more streetwise form of church life.
Yet some
evangelical institutions are now growing wary of what they consider the aggressively anti-intellectual leadership of their denominations, and are moving to dissociate themselves
from church - controlled governance.
Advocates of the Fairness for All approach argue that
evangelicals and other faith groups end up with greater protections when actively involved in crafting legislation; if left up to the courts to weigh the rights of either side, Christian - run
institutions and businesses —
from churches to bakers — risk more severe restrictions.
Because its inclination to claim absolute and exclusive theological truth so regularly, moves
evangelical doctrine into dogmatism, it may be unable to establish the intellectual foundation which distinguishes a university
from all other social
institutions.