Sentences with phrase «from events in the history»

For the Controlling Factors project, students had the option of writing about real moral dilemmas from events in history or creating fictional examples based on the book The Hunger Games.

Not exact matches

The intimate customer - service experience is enhanced by the surprise extras, including free in - store haircuts from high - end barbers, an evening open bar, and a diverse line - up of workshops and events ranging from ornament - making to banjo music and lectures on the history of code.

The other high - profile event of 2014, the disappearance of Malaysia Airlines Flight MH370 on a flight from Kuala Lumpur to Beijing on March 8, 2014, with 239 passengers and crew, has become one of the biggest mysteries in the history of aviation.

Trump responded to this rejection by saying that Erickson is a «total loser» with «a history of supporting establishment losers in failed campaigns so it is an honor to be uninvited from his event.»

Rhodium compared the power outages stemming from Hurricane Maria as of October 26 with those from other events in US history.

Great dollar rally of 2014 as Fukuyama's History returns in tooth and claw China and Japan are on a quasi-war footing, one misjudgement away from a chain of events that would shatter all economic assumptions (By Ambrose Evans - Pritchard Tks Fred!)

@fimilleur from time to time mankind experiences the presence of God, there have been and continue to be events that testify to the presence of Him.The multiple gods you continually point to have an unique difference from the God who first revealed His presence to ancient men i.e. the Hebrews.The particular gods you mention roman etc. are all man made and in many instances men themselves i.e. hercules, but even the ancient greeks realized the limitations of their understanding and included an «unknown» God in their worship structure.many cultures did likewise, having a glimpse of God but not the fullness of understanding that was given to the Jews.Whether or not «we» believe, does not alter the fact that God exists as an unique being, whether or not «we» acknowledge Him «we» will stand before Him.You do not choose to understand, but we are actually standing in His presence right now as He is much bigger than the doctrines and knowledge man ascribes to Him those things you find so questionable are the misconceptions and misrepresentations of God made by men throughout history.

World war 2 had a lot of negatives but so many positives have come from such a negative event in our history.

As for the watch problem, its so hypothetical it's really not worth much more to pursue because you are right, I think it highly imporbable a watch would appear from nothingness, and since that has never in the history of the universe as we know it, to have happened, to discuss what I would do in that event is moot.

The convictionâ $» endemic among churchfolkâ $» persists that, if problems of misapprehension and misrepresentation are overcome and the gospel can be heard in its own integrity, the gospel will be found attractive by people, become popular, and, even, be a success of some sortâ $ ¦ This idea is both curious and ironical because it is bluntly contradicted in Scripture and in the experience of the continuing biblical witness in history from the event of Pentecost unto the present momentâ $ (William Stringfellow, quoted in A Keeper of the Word, p. 348).

The church is a «mere parenthesis» in God's plan and as such it will be removed from history during an event called the Rapture (1 Thess.

Contemporary methodology has not discontinued these methods in its new understanding of history, but has merely shifted them more decidedly from ends to means It is true that the «explanation» of an event or viewpoint does not consist merely in showing its external causes or identifying the source from which an idea was borrowed.

Since free acts all occur in individual «heres and nows» matter prevents history from being reduced to adetermined series of events and, without denying causality, leaves room for freedom.

But as Joseph Bottum has suggested, «the single most significant fact over the past few decades in America — the great explanatory event from which follows nearly everything in our social and political history — is the crumbling of the Mainline [Protestant] churches as central institutions in our national experience.»

Those events in which God gives us this glimpse form the core of salvation history from its origins down to the present day.

Hagee says that previous blood moon cycles occurred at momentous events in Jewish history: In 1493, as Jews were expelled from Spain; in 1949, as the state of Israel was founded; and in 1967 during the Six Day War between Israel and its Arab neighborin Jewish history: In 1493, as Jews were expelled from Spain; in 1949, as the state of Israel was founded; and in 1967 during the Six Day War between Israel and its Arab neighborIn 1493, as Jews were expelled from Spain; in 1949, as the state of Israel was founded; and in 1967 during the Six Day War between Israel and its Arab neighborin 1949, as the state of Israel was founded; and in 1967 during the Six Day War between Israel and its Arab neighborin 1967 during the Six Day War between Israel and its Arab neighbors.

Legend retains from the rubrics of history only the concern for sequence; yet in legend it is always a sequence determined not by past event but by present faith.

Death is then, another instance of the more general way in which all history and all events move backward in time «from the Sasa period to the Zamani, from the moment of intense experience to the period beyond which nothing can go» (ARP 29).

Because of the limited perspective from which every historical interpretation is carried out, no single event can be seen to embody or express the ultimate meaning or direction of history in a way that the historical interpreter can know with finality.

The fact is that Abelard was trying to say, with his own passionate awareness of what love can mean in human experience, that in Jesus, God gave us not so much an example of what we should be like but — and this is the big point in his teaching — a vivid and compelling demonstration in a concrete event in history that God does love humanity and will go to any lengths to win from them their glad and committed response.

History is customarily understood as an interrelation of events none of which are significant in themselves but only in terms of their connection with the past from which they spring and the future to which they give rise.

So it was with mixed feelings that I read Robert J. Morgan has recently published On This Day in Christian History, a devotional book which contains events from Christian history for every day of thHistory, a devotional book which contains events from Christian history for every day of thhistory for every day of the year.

Today history is increasingly understood as essentially the unique and creative, whose reality would not be apart from the event in which it becomes, and whose truth could not be known by Platonic recollection or inference from a rational principle, but only through historical encounter.

The interpretation of these accounts of proto - history as historical aetiology makes it possible to explain why these accounts appear in a garb which does not derive from the outward visible historical features of the events themselves, and also why in that history of origins, man recognizes himself as he is now and always.

Please don't listen to these people on here they have so many different views and ideas of their own but don't listen to them they have closed their heart to God and are doing Satans work of misleading people away from the Almighty they look for men who like to have their ears tickled so don't take mine our anyone else's word for it look it up for your self history attests to the bible as true and The writings of Moses is far older than anything they have ever found thats right Moses wrote the first parts in the bible 3,500 years ago The scriptures weren't inspired by Pagan stories Pagan stories was inspired by actual events just like those in the bible because if you notice that a lot of the stories found in the bible have a lot to do about people worshipping false Gods.

Part of the answer is that these ancient events are moments in a living process which includes also the existence of the church at the present day; and another part is that, as Christians believe, in these events of ancient time God was at work among men, and it is from his action in history rather than from abstract arguments that we learn what God is like, and what are the principles on which he deals with men, now as always.

To those theologians who contend that the life and resurrection of Jesus is one of the most documented events in ancient history, both in scripture and recorded history, Berger asks them to produce «one single police report» from a nonpartisan source that wasn't inserted into the text far after the fact!

As Bultmann uses them, the former refers to an event so far as it is significant for human existence (e.g., the cross as the salvation - occurrence through which I understand myself as judged and forgiven by God), while the latter refers to an event considered in abstraction from such significance (e.g., the cross as an incident in the annals of ancient history).»

I regard a Christology as modern if it uses every relevant insight of modern knowledge to differentiate the historical element in its interpretation of the event Jesus Christ from the mythological, and remembers that the actual event comprises only history and the ontological reality of God's presence and action within that history — whilst the mythology expresses that reality in ways which may indeed convey deep truth, yet have in themselves the status not of ontological reality but of poetry.

And in the Church's annals, the professor of history found two millennia of events that shaped the course of the Western world, from Leo the Great riding out armed only with his scepter to meet Attila the Hun, to John Paul II traveling behind the Iron Curtain to his native Poland to bring down the scourge of Communism» an iconic event that seems to have captured the imagination of the recent convert.

It also became a day set aside for the Lord, a day to «tithe» part of your week, a day to remember the most significant event in the history of the universe — the Resurrection of Jesus from the dead.

The chief points of change are, first, that the scene has been transferred from the supernatural world of the gods to the earthly sphere of human history; secondly, that It is not a god who experiences the renewal of life (for the God of Israel is not himself subject to death and resurrection, but on the contrary initiates and controls these events) but the people of Israel, who look in hope for restoration when their existence is threatened; and thirdly, that this hope is expressed as a metaphor describing the historical future, rather than as a myth of cosmic renewal.

The fall of Adam and Eve, the covenants with Israel and its deliverance from bondage, its falling away and punishment through new sufferings, the speaking of the divine word through the prophets, the birth of Christ in human flesh, the life and death of Jesus, the experience of the resurrection, and the history of the Church, the expectation of the final events and the established reign of God in love and peace — all this is the Biblical understanding of what God has done, is doing, and will continue to do for the judgment and redemption of the world.

They spoke to the conditions of their times from the standpoint of both the judgment and the proffered deliverance of Yahweh, and proclaimed their faith in a divine Ruler who moves within political events as in all other events of human history.

Seeming historical allusions have been variously identified with events in the history of the Middle East from the beginning of the Persian period down through the Maccabean Wars of the second century B.C. Happily, since the major thrust of Isaiah 24 - 27 is apocalyptic, the matter of date is not crucial.

Christian History magazine was a Christianity Today publication from 1982 to 2008, covering the important events and figures in the history of ChristHistory magazine was a Christianity Today publication from 1982 to 2008, covering the important events and figures in the history of Christhistory of Christianity.

If at this point in the central tragedy in our history there had occurred the demonstration of the power and glory of the God in whom he trusted; if Elijah had come; if he who saved others had been saved; if we know not what natural or supernatural event had taken place to deliver this soul of faith from death and further shame; then might not faith as universal loyalty and universal trust have been reconstructed among men?

After Jesus died and rose from the dead, the new believers understood that the death and resurrection of Jesus was the central event in the history of the world, and that all Christian belief and practice focused around this pivotal event.

As the messianic events of liberation in the Old Testament were not a result of human efficacy but rather a gift, an act of power that transcended the given possibilities of history, the Christian communities saw in Jesus an act of God's freedom... the power that creates a new future is something new, it is freedom from beyond history that is freedom for history.

If God had not acted in history, if he had remained far removed from events, or if Jesus had not instructed us to pray, and to pray hoping and expecting that God can and does help us, then the problem of evil would not take on the special significance it has for the Christian faith.

In addition to the theme of God's Word, the council also reflects the Catholic Church's embrace of twentieth - century theology of history in which God's Word is seen as inseparable from events and deedIn addition to the theme of God's Word, the council also reflects the Catholic Church's embrace of twentieth - century theology of history in which God's Word is seen as inseparable from events and deedin which God's Word is seen as inseparable from events and deeds.

And if this is so — and we are sure we have succeeded in proving that it is — if the one remaining event (i.e. the fact of Christ) disappears, and the ground of history gives way under our feet, what can prevent Bultmann's thought from disintegrating into philosophy?

Is the history recorded in the New Testament just a vague reality which underlies the Christian consciousness, the contours of which can no longer be recovered, or is it not rather the event par excellence, quite apart from our subjective consciousness?

and His resurrection from the dead; and it went on to declare that in these events the divinely guided history of Israel through long centuries had reached its climax.

Aristotle's historian was a mere chronicler of sequential events; his poet was one who distilled from the chronological catalogue its essence, its universal judgment and meaning.2 This is not to say that the writers of history in Israel are unconcerned with matters of fact.

In fact, Bultmann is at pains to divorce what he calls the historicity of the cross from the crucifixion of Jesus as an event in the past: «The real meaning of the cross is that it has created a new and permanent situation in historIn fact, Bultmann is at pains to divorce what he calls the historicity of the cross from the crucifixion of Jesus as an event in the past: «The real meaning of the cross is that it has created a new and permanent situation in historin the past: «The real meaning of the cross is that it has created a new and permanent situation in historin history.

As among the conglomerate people of the United States there is a common identification and a common sense of participation in the formative events of national history, so also the people of all of Israel's varied tribal backgrounds made the common confession of faith: «We were Pharaoh's slaves in Egypt; and the LORD brought us out of Egypt with a mighty hand... and he brought us out from there, that he might bring us in and give us the land which he swore to give to our fathers» (Deut.

If we can derive no meaning for our lives from our involvement in the immediate events of history, perhaps we can endow them with significance as a part of an overarching movement toward a distant consummation.

The forms of love known in the Bible are derived from those events in which men come to knowledge of the meaning of life through what happens in history.

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