Sentences with phrase «from evil powers»
Thanks to the Gunstar family, four gems needed to power a robot that can cause catastrophic destruction remains hidden from evil powers such as Colonel Red (General Gray in the Japanese version) who has now used a mind control machine to enslave Gunstar Green (your older brother) and has him carrying out his orders.
http://segabits.com/
Not even its gods, the Kamicats, could escape from the evil power that was slowly destroying their beloved home.
Not exact matches
«The money from the mafia's dirty business and crimes is money stained with blood, which leads to an evil power.»
Evil proceeds from the lust to wield power over somebody else.
There a voice in all of you telling you something isn't right, its not temptation from higher evil power..
To confuse the law of gradualness whereby, as John Paul proposed, the sinner is gradually brought to face the fullness of the truth, with a gradualness of the law whereby some sheep are dispensed from the prohibitions of intrinsically evil acts, as Buttiglione seems to propose, would be to undermine the message of salvation and mistake the power of Jesus's Redemption (See John Paul II, Familiaris Consortio, n 34).
It is about control and to attain and master that power one must control something and what better thing to control than evil, but first evil must be defined for the dull masses because you can't have a savior without something to save from something.
«This devil who was dying of poison, who had a bullet in his heart, must have been raised from the dead by the powers of evil.
Among his companions from the scriptures are the pseudochristoi who, Christ says, will come «in my name» and will «lead you astray» -» the lawless one» (2 Thessalonians 2:10) who, by the power of Satan, will impress the faithful with false signs and wonders, offering «a strong delusion» to tempt «those who are perishing»; «Gog and Magog» who, under Satan's command, will gather the nations for the final battle with Christ (Revelation 20:2 - 10); the «beasts» of Revelation (16, 17, 19) that harken back to the «beasts» of Daniel (7); «the sons of Belial» (Deuteronomy 13:13 and passim) who are «base» or «worthless,» who practice idolatry, drunkenness, disrespect, evil speech, who are «empty men» (2 Chronicles 13:7); and the conspiring nations and rulers who take counsel against the Lord (Psalms 2:1 - 3).
After he became Pope, Pius XII did everything in his power to prevent the war from breaking out — issuing appeal after appeal, warning the mass destruction that would ensue — but the forces of evil would not listen, and war commenced.
American citizens were never collectively exploited by evil local governments or suffered directly from foreign powers» oppressions.
The Evil One has power in this world, as we see and experience continually; he has power because our freedom continually lets itself be led away from God.
In the Bible, evil exists prior to sin in the form of Lucifer and the other fallen angels who selfishly seek power apart from God.
Each example of evil, from the Imperial leadership to the Sith Lords and acolytes, is exemplified by the pursuit of power born out of self - ambition.
The beasts receive their doom, and pass from the scene: the powers of evil are overthrown, not by any human virtue or strength, but by the presence and power of the living God.
In the monarchical construct, God is implicitly in contest with evil powers, either as victorious king, who crushes them or as sacrificial servant, who (momentarily) assumes a worldly mien in order to free his subjects from evil's control.
The new combat against «the evil empire» - the most complete human slavery from Von Hayek's point of view - strengthens inevitably the power of attraction of Neo-liberalism as political current.
He leads us not, into temptation, but delivers us from evil; for the Kingdom and the power and the glory are His, now and forever.
Without the power of God to deliver from evil, we would have no hope.
The implication of ontological dualism, of opposing good and evil powers, is the price paid for separating God from evil, and it is a high price indeed, for it suggests that the place of evil is the world (and ourselves) and that to escape evil's clutches, we need to free ourselves from «the world, the flesh, and the devil.»
To break categorically with the present evil aeon is to cut the ground from under one's feet, to open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and love.
It is a redemption not from the evil, but of the evil, as the power which God created for his service and for the performance of his work.
«When I think all the evil in the world, from terrorism, to disease, to famine, I find it horrifying that a man with the Pope's incredible power and influence can only focus on something as minor as gay marriage,» artist Kevin Sharkey, 47, told the website ClickLiverpool.com
(c) Soteriological movement: God, who for Whitehead is the beginning of each event (PR 244) and the original power of novelty (PR 67), is also the release from the repetition of the past, i.e., the repetition of evil, guilt, and death.33 On this basis, theology can follow its soteriological function; namely, «to show how the World is founded on something beyond mere transient fact, and how it issues into something beyond the perishing of occasions» (AI 172).
who innocently suffers the consequences of other people's injustices, and who as the creative Word of God has the power and authority to identify with every victim of injustice and, as the one who suffers at our hands, grants us absolution from our evil.
Could an evil power alter carbon loss from fossilized remains??? Can our best minds control for everything or only that which we know now?
From this power comes man's capacity for goodness which, with the alternative possibility of evil, places on us a great responsibility.
A Nair reported to the missionaries that after the arrival of Christianity among the Pulayas the «evil spirits were obliged to run away from the places» and there was «scarcely any instance of demonical possession» among them.49 Some of the priests of the Pulayas who converted to Christianity demolished the images of their deities in the presence of the missionaries, thereby suggesting belief in the power of the new God which they had found in Christianity.
Such intention in the classic just war tradition, as we have seen, includes the avoidance of wrong intentions, which easily translate from Augustine's list into familiar contemporary evils: aggressive war for the aggressor's sole benefit; wars for reasons based on religious, ethnic, or ideological difference; use of force aimed at terrorizing or oppressing those on whom it falls for the benefit of the wielder of power.
He is God incarnate, to whom all authority is given (Mt. 28:18), and from whom the power of the sword is delegated to the civil magistrate as God's deacon for the reward of good and the terror of evil (Rom.
The Assembly (church) believes so little in the mighty power of YAHWEH and the truth of YAHWEH»S SetApart Covenant, so that such a heart of pureness from evil is hardly ever spoken of.
The «evil urge» is especially close to the «imagery of man's heart» which the Bible speaks of as «evil from his youth,» for it is identical with «passion, that is, the power peculiar to man, without which he can neither beget nor bring forth but which, left to itself, remains without direction and leads astray.»
The plot shows that the redemption of God waxes in secret and through the very evil which tries to destroy it; for even the power of destruction derives originally from God.
The quote is immediately followed by this: «Like all gifts from God, the power and freedom of sexuality can be channeled toward good or evil.
Gnosticism is here understood as that movement of the later Hellenistic world which sought salvation from the whole cosmos regarded as, in principle, an alien and evil power.
Whether he did it for the money, or to force Jesus into a situation where he could display his divine power and so bring in the kingdom by force, or out of personal disappointment at the apparent failure of the mission, or because he was evil from the beginning (but then why did Jesus call him in the first place?)
The problem of modern man is not that of finding deliverance from the unseen powers of evil, or from the burden of guilt, but is the search for meaning in human existence.
«WE HAVE THE VICTORY» For those struggling with thoughts of unforgiveness and attacks on the mind especially deceiving thoughts and doubts these are from satan in the word they are called fiery darts we are to quench those darts by faith so we need to read the word and believe that Gods word is true.We also have the victory over these thoughts because when we accept Jesus the holy spirit dwells within us so satan does nt have authority over us he can not rule what belongs to God he can only deceive.We can not defeat the enemy in our strength we need the holy spirit when we try and overcome him in our strength we struggle especially with our thoughs and in the area of sin.If you are having evil thoughts or doubts commit your way unto the Lord and let him fight your battle.Tell the enemy he has no authority over you that you are under the covering of Jesus Christ and when you have doubts memorise verses on faith ie greater is he that is in me than he that is in the world.The holy spirit is just like Jesus talk to him be friends with him he helps us to live like Christ and gives us the power to do it.We are overcomers more than conquerers through Christ who strengthens us.brentnz
Then and there I vowed to use whatever power that I had for good and against evil, to promote what is best in people, to work to free people from their self - imposed prisons, and to work against systems that pervert the promise of human happiness and justice (p. 179).
What the Essay on Radical Evil teaches about freedom, indeed, is that this same power that duty imputes to us is in reality a non-power; the «propensity for evil» has become «corrupt nature,» although evil is still only a manner of being of the freedom which comes to it from freeEvil teaches about freedom, indeed, is that this same power that duty imputes to us is in reality a non-power; the «propensity for evil» has become «corrupt nature,» although evil is still only a manner of being of the freedom which comes to it from freeevil» has become «corrupt nature,» although evil is still only a manner of being of the freedom which comes to it from freeevil is still only a manner of being of the freedom which comes to it from freedom.
Communist evil, Niebuhr said, resulted from its monopoly of power (absolute power over other men producing evils worse than injustice), its utopianism (attribution of the source of evil to something outside man — private property), its faith in revolution (a substitute religion), and its dogmatism (ideology masquerading as science).
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever.
If, on the plane of moral evil rather than physical or «natural» evil, one replies that with the real freedom of the free will goes the real power of personal sanctifying grace to sweeten and transform our personalities if we will allow Him, the rejoinder comes, «well, yes, but if He is almighty why does He not stop me from sinning and going to hell?»
... To the individual he comes with power to liberate him from every evil and sin, from every power in heaven and earth, from every threat of life or death.
According to that representation of Christ's work, far from paying a ransom to the powers of evil, Christ utterly vanquished them; Christ set us free not by compensating or appeasing Satan but by destroying his power.
From the standpoint of our interpretation of religion the central Christian experience just described is important because it provides an answer to the question regarding the relative power of community - creating and community - destroying factors in human history, i.e., to the question concerning the outcome of the battle between good and evil.
Also, Christianity has suffered immensely from having to explain how there can be evil in a world in which a good God has all the power.
I think most of us can all agree that homosexuality and abortion are sin according to the Bible but when we decide to put people in power who are willing to evict people from houses and refuse to serve them at restaurants because of their orientation and boldly proclaim pro-life values but want to leave these children left at the border out to dry we do evil in the name of biblical truth.
An omnipotent being, who knows every way in which an evil can come into existence, has the power to prevent that evil from coming into existence.
By Your mighty power defend us from all adversities that may happen to the body and from all evil thoughts that may assault and hurt the soul; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.