Some researchers explain this wanton violence through «terror management theory»: To buffer
ourselves from fear of death and reinforce our self - esteem and worldview, humans construct elaborate and sometimes violent defense mechanisms.
Christ alone can overcome doubt, Christ alone can really free
us from the fear of death.
Thus he is freed
from the fear of death and hence from self - centeredness.
Like many great books, Rosenzweig's The Star of Redemption has a stunning first line: «From death,
from the fear of death arises all knowledge of the All.»
«For certain people we might tell the gospel as the message of deliverance
from the fear of death, loss, and failure and all that that entails.
Not exact matches
Realizing that Jews have been the scapegoats
of all Western history, that they have been made to bear responsibility for everything
from the Black
Death to the economic ills
of the Germans, these observers
fear that the enormous increase in Jewish numbers in America will lead to charges that the Jews have monopolized the opportunities for economic advance and that these charges will pave the way for Fascism here as they paved the way for Hitler in Germany.
The number
of cases has been considerably less than that initially
feared and much less than the 250,000 to 500,000
deaths that occur worldwide
from influenza each year.
Straightway he goes down on his knees, does not recoil
from hot dry skin, begins to tug one
of a pair
of stained white socks around those
death - puffed toes and nonchalantly smiles and says «
fear not.»
Most importantly, note this: I am a Christian, I'm gay, I'm a recovering alcoholic, I believe in Evolution, I believe the universe is 13 billion years old and that the Earth is 4.5 or so billion years old, I believe man evolved
from lower primates and that Adam was the first man who God gave a soul and sentience, I do not believe in hell but I do believe in Satan, I do not believe the Bible is a book
of rules meant to imprison man or condemn him but that it is rather a «Human Existence for Dummies» guide, I believe Christ was the son
of God but I do not believe Christianity is the only «valid» religion, I do not believe atheists will go to hell, while the English Bible says God should be
feared, the Hebrew word used for
fear, «yara», such as that used in the Book
of Job, actually means respect / reverence, not
fear as one would
fear death or a spider.
I think they have not for so long because
of fear from powerful religions that could hurt them in business or just being stoned to
death.
Where sin,
death, and the devil are no longer the bondage in question and where
fear of God's judgment has been diluted or dissipated into political correctness, then justification becomes liberation
from anything that anyone experiences as bondage.
fear comes
from the devil Heb 2:15 with the threat
of death but Jesus came to break that
fear and set us free John 8:36.
Hence his
death was seen as the realization
of his eschatological selfhood: free
from the demonic power
of the
fear of death, he was free to give his life for his neighbour.
We might invent other new religions out
of fear of death and
fear of our own insignifigance, but Jesus (apart
from being a real guy who got killed 2000 years ago for saying we should be nice to each other) exists only in our minds.
Again the trouble may lie in factors harder to cope with — domestic disharmony, friction in one's work, a job one loathes but
fears to leave, worry about the future, lack
of success in some pivotal enterprise, separation by distance, by marriage, or by
death from one who is deeply loved.
Recently, for example, planeloads
of American fundamentalists have been travelling to Israel to view the site, Megiddo, where they believe the great clash among the nations will break out, and the battle
of Armageddon will bring to an end the world as we know it.7 As this event is believed to herald the return
of Jesus Christ, they have no
fear for their own future, understanding
from the words
of Paul quoted above, that they will be «raptured» (lifted up into the sky and preserved
from destruction) and that only non-believers will perish in the
death of the old world.
Repudiating the
fear and dread inspired in men by Satan and his churches — an Angst deriving
from an abject and selfish terror
of death (38:38)-- Milton's purpose is to teach men to despise
death and to move forward:
Men's hearts will fail them for the
fear of things coming upon the earth, people who have been provoking on the day
of the Lord, will seek to die, and
death will flee
from them in that day.
It is love to obey God, and by having a swift
death penalty we love the people in our society [many
of whom are our enemies also] and offer them the best chance for a life free
from fear and crime.
And can you imagine how many great minds were lost because
of fear from prosecution and back then that meant
DEATH to them and their families.
God becomes the Mascot
of Careerism, the Guardian
of the Good Life, who frees his people
from all worry, business failure, ill health,
fear of death, loss
of vitality, and heartache.
And while Jesus, like Sarpedon, endured the
death of the body, he ultimately was saved
from death at his resurrection: «
Fear not, I am the first and the last, and the living one.
One is called upon not to
fear physical
death, so as not to lose one's very self, panicked by
fear of death (Q 12:4), which is the greatest threat
of evil forces,
from unbearable pain to dictatorships.
Here are three typical answers: «He is as much a necessity to my spiritual existence as the elements
of pure air are to my physical system»; «If I were convinced that there is no God, I
fear a sense
of loneliness would become intolerable»; «As for any repose, or ability to face life and
death with composure, any incentive to be perfect in things hidden
from outsiders, any exhilaration in living and trying to do my best — I can not conceive it without the idea
of God.»
If the only thing that prevents you
from beating your wife or scorching an innocent puppy to
death is
fear of HELL, then there is something seriously wrong with you.
This strange freedom that comes to those who, in the face
of death, say «Here I stand» is the freedom to live free
from fear.
Quite aside
from hard - to - measure traumas such as the drawn - out anticipation
of an impending catastrophe, the incarceration itself, the dehumanization, the sustained
fear of death, I could point to some very tangible assaults upon my health in the concentration camp.
But to the extent that it ignores the finger Lincoln points at the Civil War — to the extent that it forgets the decimation
of a generation
of young Americans at the beginnings
of manhood; to the extent that it forgets the windrows
of corpses at Shiloh, the odor
of death in the Wilderness, the walking skeletons
of Andersonville, 623,000 dead all told, not to mention the interminable list
of those crippled, orphaned, and widowed whose pensions became the single largest bill paid by the federal government for the following half - century; to the extent that it ignores how the war cost the United States $ 6.6 billion, rocketed the national debt
from $ 65 million to $ 2.7 billion, retarded commodity growth for the next thirty years, and devalued its currency — then the call for reparations opens itself up to a charge
of willful forgetfulness so massive that resentment, anger, and bitterness, rather than justice, will (I
fear) be its real legacy.
Life apart
from faith is a life
of anxiety and
fear,
of bondage to the past, to corruption, sin, and
death.
The joy
of the new life in Christ includes a very sensual pleasure in life that accompanies freedom
from fear of sin and
death.
To be sure, the sources and manifestations
of violence are complex But what do we make
of competitiveness, the cult
of winning, the armoring
of emotions, the tendency to dichotomize reality, the abstraction
from bodily concreteness and the exaggerated
fear of death that is manifested in a morbid fascination with it?
Here we find
fear of a bodiless condition associated with firm confidence that even in this intermediate, transient condition no separation
from Christ supervenes (among the powers which can not separate us
from the love
of God in Christ is
death — Romans 8:38).
The difference is you choose to hide
from that
fear with the promise
of an after life while non-believers face that
fear knowing
death is all there is.
The
fear of death is
from a lifetime
of worry over «Will the big scary guy in the sky who supposedly loves me see that candy bar I ate during lent when I was 7, and force me into an eternity
of torment for it?»
This hate mongering derived
from fear of people's differences be they racial, religious, or lifestyle has only led to unnecessary violence and
death since the dawn
of recorded history.
ok so the year is circa 73 ad and the jews have been scattered, skip ahead to year 81 ad and emperor Domitian is in power, what he does is out
of fear of death — exerp
from a page i lost years ago, but i have it saved on my hard drive at home — For years the emperor Domitian knew exactly when he was going to be murdered: 18 September 96 A.D. during the 5th morning hour.
We would flee
from the hard truth that just as
death follows birth as surely as night day, so the Christian promise
of rebirth is inseparable
from, even dependent upon, the very
death we
fear.
Fear of punishment in some imagined afterlife isn't stopping people
from behaving badly any more than imprisonment or a
death penalty is stopping murderers
from killing.
In a world in which we inevitably suffer
from illness and disease, in which many
fear that they will also suffer
from the technological expertise
of their caregivers, and in which some therefore seek
death on their own terms and at a time
of their own choosing, it is good to be reminded that affliction by itself does not necessarily produce good character.
hatred comes
from anger which comes
from fear...
fear of the unknown...
death is unknown....
Living in Christ frees us
from the power
of death over us,
from the ways
fear of death and avoidance
of it control and limit our lives, our relationships and our actions.
Again he must not be a magistrate, and when Paul
of Samosata, in the late third century, became a Ducenarius
of Zenobia
of Palmyra the very pronunciation
of his title evoked a shiver
of disapprobation.6 The objection arose largely
from the
fear that the magistrate might have» to pass sentence
of death or torture.
Living with the reality
of loss and
death — and our absolute
fear of that — can keep us
from getting close to others.
No matter what the circumstances were surrounding the loss
of your last baby, whether it was an early miscarriage, a stillbirth, or an infant
death, I know that much
of the joy
of pregnancy has been stolen
from you and replaced with
fear — a
fear that can't be reasoned away until and unless you are holding a healthy baby in your arms.
He said due to the
fear of death, the oldest
of the victims, escaped
from the house to Kumasi and informed their mother who upon her return to Elmina, took the victims
from Prophet Manso's House and lodged a complaint at the police station on Sunday June 7, this year.
The least likable have always been those driven by the power that comes
from perpetuating church empires built on the
fear of death.
The discovery took on greater significance in light
of the September 11 attacks, with the ensuing
fears of crop duster - borne pathogens and the swift, unexpected
deaths from mail - distributed anthrax.
A practical dirty bomb's main effects would be
from fear, not radiation, with both the Department
of Homeland Security and the American Institute
of Physics predicting few
deaths from cancer or radiation poisoning, even in densely populated areas.
Whether this anxiety is triggered by the
fear of death in a major life threatening illness or whether it is a pattern
of worrying about the future or dwelling in past traumatic events, it gets more intense at night as the unconscious mind needs to take over
from the conscious mind for sleep to happen.
The purpose
of the workshop is to help you eliminate
fears, to identify and recognize the process
of death, to answer questions, and to give yogic training to prepare for
death during this lifetime using methods
from Kundalini Yoga.