Not exact matches
Engaging with consumers and showing that your brand is
human will make customers
feel appreciated — and they'll want to purchase more products or services
from you.
Venter, who created the first synthetic
human cell back in 2010,
feels the FDA hasn't found a way to serve the public in regard to genome data regulation — it barred 23andMe
from offering genetic - risk assessments in 2013 before later reinstating the right to offer limited genetic reports.
I don't mean this literally: The «
from» line might still be your company's name, but the content should
feel as if it comes
from a
human being, speaking in the first person (using «I» or «we» and addressing the recipient as «you»), with natural - sounding language.
You'll have to wait two to four months
from the initial fitting to put actual tires to pavement, but in the end, you'll have a bike that
feels like an extension of you, rather than a bike for some
human oddity Tour rider.
The 2016 Employee Job Satisfaction and Engagement report
from the Society for
Human Resource Management (SHRM) looked at 600 employees»
feelings about their jobs.
Jon Salas, 28, recently took a big pay cut to leave the «cardboard dry culture» at a multinational
human resources consulting firm where he
felt isolated
from bosses and colleagues.
The challenge for investors is that, as
humans, we've evolved
from hunters and gatherers and are hardwired to
feel fear.
They eliminate the factors associated with
human trading since they trade without any attached
feelings and they, therefore, don't suffer
from greed which is the main reason behind the losses that most binary options traders in the world make.
Friendship, and that includes friendship with God, comes
from a deeper level in the
human person, deeper than
feelings, deeper than logic,
from the very essence of what it means to be a person.
From this experience, I can say that sometimes words or talking are not always necessary; just to
feel another
human touch and not to be alone at such a vulnerable time is all is needed.
All I can say is that the same
feeling of «trapped» is basically what every single
human who questions the church
feels as a direct result of that same church making them
feel «guilty» in some way, hence the recoiling
from it.
When the U.S. Muslim community sounds out LOUD and CLEAR, without equivocation, and immediately against all forms of terrorism, including all aggressive religious intolerance for
human rights, women's right, children, equal protection under the law, the respect for other religions to coexist, the right to free speech, and the ability to separate church
from state, IF THEY FINALLY DO THAT AND LOUDLY, then we will begin to
feel comfortable that they are truly embracing American ideals and here to join us, not to oppose, defy, or undermine what we hold dear.
The mythical friend Gabriel was the mythical friend of Jesus the Messaih accompanying him all time as per the Quran readings... this mythical friend is the right hand for God and was sent to nearly all messengers of God to deliver teachings
from God to his messengers and Gabriel is the only Angel that has minimum number of wings reaching the sixth heaven as a limit... as per my readings and narrow knowledge... Reality you are playin with fire here show respect even if you are agnostic about all as you are only
human and do not know the unknown of see the unseen or touch the untouched or
feel the unfelt because even when you are alone you are not alone.
This
human brokenness means we naturally
feel incomplete, as though something is missing
from our lives.
Someone gay is just as much a
human as I am — same
feelings, hurts, joys, laughter, issues, problems, etc... I see no reason to exclude them
from friendship.
From that social standpoint, I'm not sure there's a
human being on this earth who has not
felt something of the violation of sexuality.
The most judgement I've ever
felt from human beings came
from those attending Church.
And then that moment of birth being one of complete relief and release and joy, yes absolutely, but instead of popping champagne corks or bursting into laughter, I cried
from the core of myself — like some ancient writer said, I lifted up my voice and I wept, because she was finally here and we were alive and we were safe and I
felt held by the God - with - us; it was the most
human and most sacred thing I'd ever done in my life, it
felt like a glimpse of Incarnation.
but if anyone truley had God in thier heart and had faith in the Lord... simply by folding your hands and asking God to enter your heart... (try it he will be there for you, and you will
feel the joy of His love), then they would never do things like this... he obviously was not a person who loved God because No one with God in thier heart would want to do thing s like that... you HATE sin when you truely love God, No ones perfect though, even those who belive in God we all stray
from our beliefs, its
human nature and the devil takes advantage of this.
Consequently one
feels less inclined to reject as unscientific the idea that the critical point of planetary reflective consciousness which is the result of the forming of humanity into an organized society, far
from being a mere spark in the darkness, corresponds on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-
human but its arrival at something trans -
human at the very heart of reality.
Thus a dedicated scientist who
feels, because he is a
human being, the need for something less coldly detached
from humanity, may easily be drawn into a religious cult which is both crude and obscurantist.
When I realize that the particular conclusions generated by the serious reflection that arises
from such assumptions have only the authority of those assumptions, then I
feel free to turn to another philosophy that includes among its data
human persons and their interactions; for my perception of reality is such that these seem to me at least as real and ultimate as sense data and mechanical relations.
Corrections please,,, My say as a
human to
human,
from brother to a brother derived
from our father and mother Adam & Eve, kindly ask your American Nation to unite all races and faiths under one ceiling and not to Crash down otherwise it will go back to pieces and fragments of pieces, we are here with you on the Ship, Ark still can
feel and suffer the results of the vibrations that has reached us since the 9/11 tragedy and the following Global Economy Crash and we do not want those any more as much as you do but nothing we ordinary ones can do other than be heard complaining and that what we are doing here right now where I am to Remind out of but have no Control Over.?!
Some
feel it reflects a negative valuation of
human sexuality based on the dualism of Hellenistic thought, which saw salvation as a freeing of the soul
from the body, rather than the biblical tradition which affirms the goodness of the whole creation.
He humbled you, he made you
feel hunger, he fed you with manna which neither you nor your ancestors had ever known, to make you understand that
human beings live not on bread alone but on every word that comes
from the mouth of Yahweh (Deut.
I shy away
from paraphrases for their added potential of introducing errors of
human judgement and understanding and have
felt this way
from childhood with the appearance of the Good News and Living Bible.
As other denominations retreated
from activism to a more pietistic inwardness, the UUs were already
feeling disenchantment with encounter, sensitivity and
human potential movements.
Regarding the first: I do not care to defend here Hartshorne's psychicalism against the criticism that it commits the pathetic fallacy (or «fallacy of mislocation,» as Shalom contends) by attributing to nature
human - like
feelings, actions, etc. 3 But I do wish to argue that he is innocent of trying to move
from (a
human - like) nature («event - cells,» etc.) to
human beings and characteristically
human activities.
It was only when He took our sin upon Himself on the cross, it was only when the crushing despair of being separated
from God came upon Him, that He finally
felt what we
humans have lived with since we were born.
When I reflect on the infinite pains to which the
human mind and heart will go in order to protect itself
from the full impact of reality, when I recall the mordant analyses of religious belief which stem
from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more,
feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?
Some
human beings, especially those less advanced culturally, less civilized, less sophisticated, less well educated — or, to borrow Hegel's famous metaphor
from his Hinrichs - Foreword, more «doglike» — have indeed been documented as experiencing these
feelings.
We never have seen anything pop into existence ever, everything we see or build starts with some type of creation
from some creator whether it be
from humans or whatever, not one single example of anything would prove otherwise, so going about everyday life
feeling confident that everything just magically popped into existence without a magician really takes a lot more faith than what I have.
Unfortunately, as a former Christian, well acquainted with sin and confession and the whole bloody business of sacrifice to appease Someone who thinks that shows «love,» I question the whole ancient story, all the animals killed, all the trees cut down (for temples and churches and crosses and «holy books») and all the
human beings left to
feel separated again and again
from the universe, Nature, each other and their «gods.»
My say as a
human to
human,
from brother to a brother derived
from our father and mother Adam & Eve, kindly ask your American Nation to unite all races and faiths under one ceiling and not to Crash down otherwise it will go back to pieces and fragments of pieces, we are here with you on the Ship, Ark still can
feel and suffer the results of the vibrations that has reached us since the 9/11 tragedy and the following Global Economy Crash and we do not want those any more as much as you do but nothing we ordinary ones can do other than be heard complaining and that what we are doing here right now where I am to Remind out of but have no Control Over.?!
See Between Man and Man (London: Regan Paul 1947), p. 89) Such communication by a teacher who has a deep
feeling for a religious tradition often leads students to an encounter with the meanings which speak to
human needs
from that tradition.
«Pastors often
feel they can't be
human with their own churches,» Keel laments as he shows me a thank - you card
from a minister who said he had been ready to leave the ministry before encountering JW.
To act and know that we are acting, to come into touch with reality and even to live it,... such is the function of
human intelligence...
From the ocean of life, in which we are immersed, we are continually drawing something, and we
feel that our being, or at least the intellect that guides it, has been formed therein by a kind of local concentration.
From the moment of its creation nature, too, even apart from human existence, has felt the promise of
From the moment of its creation nature, too, even apart
from human existence, has felt the promise of
from human existence, has
felt the promise of God.
He
felt that the biblical portrayal of the
human predicament could liberate the liberal mind
from its rationalistic fixations, show the limitations of all
human schemes, and save men
from guilty despair when their visions did not bring in the Kingdom of God.
I understand the context, but why do his comments have to sound like the anodyne,
feel - good verbiage we hear
from the mouths of
human resource professionals and corporate diversity officers?
I have the
feeling that this is not simply a minor point, but that a central fact of the
human predicament is precisely that of being and
feeling separate
from the infinite and eternal God.
On the other hand, if this man was
human as I am, if he was a limited,
feeling, fallible creature like myself, and he was able to live in this way and love in this way and give of himself in this way — then so can I. And his teachings are then relevant, for they come
from someone who shared my predicament.
The first
human being in the first moment of personal decision did not necessarily on that account have empirically to look and
feel very different
from what he does today.
Who better than he knew what base things can come
from the black depths of the
human heart, dealing as he did with extortioners and prostitutes, the cruelty of the strong and the bigotry of the religious, and
feeling over all the tyranny of a vast military empire?
Hartshorne beautifully defines «social» as the coordinate processes of weaving one's own life
from strands taken
from the lives of others and giving one's own life as a strand to be woven into their lives.28 He also defines «self - interest» as the sympathy the present self may
feel for future members of the same sequence, and «altruism» as «whatever sympathy that self may
feel for members of other sequences,
human, sub-
human, or superhuman.
First it requires us to find and describe what Tillich called the «boundary situations,» that is, those points where modern men and women reach the limits of their
human existence, where they sense they are alienated
from society and other people, or
feel a lack of personal meaning, or fear being useless and having no worth.2.
He
feels thoroughly satisfied with a religious attitude derived
from the
human imagination because he believes that all men everywhere are naturally good.
The French dramatic theorist Antonin Artaud, in speaking about the French classical theater, which had become formal and aloof
from the issues of
human hope, wrote, «In the anguished, catastrophic period in which we live, we
feel an urgent need for a theater in which events do not exceed, where resonance is deep within us, dominating the instability of the times.»
Well, I guess leaving out soul
from an (artificial) system, the main things which would seem that are different (aside
from biochemical construction) between
humans and computers are
feelings and emotions, and thought, or consciousness.
For Bergson, each tension yields a problem that is also the mark of apparently irreconcilable views of what is vital to the place of
human beings in the world: (1) Time is measurable according to length and brevity, but immeasurable in reality, because it is qualitative,
felt, and immediate; (2) Psychological life is divided into a self awareness of deeper, dynamic layers of
human beings and what is superficial and fixed; (3) There is an inner consciousness and an independent world apart
from inner consciousness.