They also intuitively understand the core ideas
from general systems theory — that you can get good models of system - level processes even when many of the sub-systems are poorly understood, as long as you're smart about choices of which approximations to use.
Not exact matches
The
theory of societies, like modern
general systems theory, pictures a world made up of societies within societies (
systems within
systems) That is, societies do not just line up side by side like mosaics — they form «nested hierarchies» that go
from subatomic particles through cells to animal bodies, or through stars to galaxies.
What we have done here is (a) accept that mathematics arises
from experience, (b) recognize that we can get a
general idea of twoness
from our experience, (c) accept constraints on our experience — what we can assert as existing and what we can construct — by accepting some formal
system, in this case a
system defining set
theory, and (d) acknowledge that we can define precisely within that
system what we mean by number, successor of a number and in the process twoness.
The recent work of German sociologist Jurgen Habermas, in which questions about the formal characteristics of social
systems in
general and the dynamics of the lifeworld are the focus, exhibits a clear preference for deductive
theory of a prescriptive sort.13 Habermas has drawn eclectically
from modernization
theory and Marxism to create what he calls a reconstructive model of cultural evolution.
Within the past decade, there have been several attempts to categorize ethical
systems arising
from process metaphysics in their relation to ethical
theory in
general.
This
theory from social science provides
general approaches, not framed mathematically, to account for several distinct aspects of human behavior including attitudes towards impacts of behaviors, perception of social norms, and perceptions about the capability for behaviors to be effective and to have impact on controlling a
system.
As the inspector
general of Oregon's prison
system from 1990 - 1995, I was given the responsibility for investigating allegations of wrongdoing in the department, including some of the conspiracy
theories that arose after the Francke murder.
The movement received an important boost starting in the early 1950s through the work of anthropologist Gregory Bateson and colleagues — Jay Haley, Donald D. Jackson, John Weakland, William Fry, and later, Virginia Satir, Ivan Boszormenyi - Nagy, Paul Watzlawick and others — at Palo Alto in the United States, who introduced ideas
from cybernetics and
general systems theory into social psychology and psychotherapy, focusing in particular on the role of communication (see Bateson Project).