Sentences with phrase «from human care»

Dogs are living longer and many medical procedures are crossing over from human care to canine care.

A one - size - fits - all label seems to simplify a difficult matter, but it simplifies too much by simply removing a whole category of persons from the human care list.

Not exact matches

A former health care investment analyst with a degree in biology from Yale University and current CEO of the company, Wojcicki is fascinated by the mysteries of the genome and what it can reveal about the human body.

«Our policies from the last Administration — and quite frankly the Democrat policies of today — of an open border and sanctuary cities allow and enables these drug smugglers who don't care about human life to put people in this horrific situation,» Patrick said.

So how do you go from that reasoning to «Since it wasn't accidental then it must have been this ancient male diety named (fill in blank depending on religion) who loves me and knows me and cares for me and wants me to perform rituals that have nothing to do with morality like prayer, not eating certain things, sabaath and many more just because he said so, even though we have no record of him saying anything, just records of humans who wrote things down that they claim he said, but I want to believe it all so badly I will base my beliefs on no other evidence than «it just can't be accident».

I would think God, and / or, Allah, cares a little bit more about human life than words on some paper from a book.

The threatening dogma entailed in the Bible is the type of behavior I would expect from other human beings but not from a God who cares only about his created beings.

People do not care enough about human suffering to turn from their rebellion against God and from their sins and turn back to God.

If we actuall had a Congress who cared about the People they swore to serve and did not take vacations 1 week for every 2 they work (new Boehner rule when he became Speaker), actually did work and created bills that were other than ending abortion rights or killing Medicare, stopped opposing ending the fraud Bush wars that raise our debt by more than a trillion a month (and Republicans then blame Obama for the rising debt from their wars), and acted like humans we would already be well into recovery.

CNN: Catholics clergymen come out swinging against HHS regulation Catholics around the country got an earful on Sunday from the pulpit over a new health insurance policy by the U.S. Department of Health and Human Services that forces employers to cover contraception and abortion as part of preventative care regardless of religious beliefs.

Washington (CNN)- Catholics around the country got an earful on Sunday from the pulpit over a new health insurance policy by the U.S. Department of Health and Human Services that forces employers to cover contraception and abortion as part of preventative care regardless of religious beliefs.

Thinking from the perspective of caring for creation in both its human and natural aspects, if it is serious and clearheaded, can be of immense value.

Thus in dealing with the real human problems, such as the relief of suffering, the adjustment of personality, the release from fear and ignorance, the care of the physically or mentally defective or of the aged and infirm, there is nearly always a desperate shortage of living agents, and among their small number the cozily non-committed agnostic is very rarely to be found.

Here, then, is special providence, par excellence; and it is special not by its being removed from all relationship to God's more general providence in ordering, controlling, and caring for nature and history and the lives of men, but by the heightening and focussing in that one moment in history or in human life of what God everywhere and always is «up to.»

We now know that nature can not take care of itself, that human beings can degrade it not only locally but globally, that the species God created and saved from the flood are threatened by human expansion into their habitats, destruction of their food supplies, pollution of their air and water, and excessive hunting and fishing.

In short, anyone who appreciates the rapid change in historical circumstances and does not flee from this into a ghetto; anyone who knows that there is and always has been a mutable, human law of the Church, and that this kind of change has always been practised; anyone, moreover, who reflects that the Church not only has the right but the duty of shaping its canon law in accordance with changes in the times, will not be surprised at the change in many legal regulations which he is living through at the present time, but will recognize and accept this as a sign of the vitality of the Church and its pastoral care.

Regarding the first: I do not care to defend here Hartshorne's psychicalism against the criticism that it commits the pathetic fallacy (or «fallacy of mislocation,» as Shalom contends) by attributing to nature human - like feelings, actions, etc. 3 But I do wish to argue that he is innocent of trying to move from (a human - like) nature («event - cells,» etc.) to human beings and characteristically human activities.

When you take away basic human rights from human beings such as decent health care, you are doing so to Jesus.

She doesn't have the least interest in our god - given human hunger for meaning and transcendent values all Mother Nature cares about is the survival of the species which requires getting the DNA from one generation to the next and providing for the young until they are self - sufficient enough to sustain their own lives and we are the venue.

This is where human morality originated as even the burried remains show that our ancient ancestors cared for those in their social groups and cave paintings show that knowledge was being passed down from one generation to the next more than 45,000 years ago.

More than right as such, the Bible from Genesis onwards emphasizes the obligations of humans, as responsible persons, to care for one's neighbour as a child of God, and also for nature.

We should articulately and unequivocally withdraw moral support from these practices and encourage all who truly care about human beings and the other beings that make up our earth to work directly for their benefit.

See, that's what I mean by muddled... you humans took a little story, mixed it with some myths from earlier religions and decided I was this all powerful god with an all powerful father (that supposedly turns hair on the head as well as beards white if you look at him) that cared about each and everyone of you.

By extension every good deed, every struggle for justice and deliverance from oppression, every effort to care for and show concern about those who are in need, will be not merely a reflection of the divine mercy and righteousness but also an instrument for the bringing about of just such shalom or «abundance of life» for God's human children, So one might go on, almost without ceasing, to show that response in faith to the action of God in this vivid moment has its implications and applications for the whole range of human life and experience.

In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.

Of course, many individual economists do care about how income is distributed on the basis of ideas about human beings derived from sources other than their discipline.

But for its members it will fulfill the demands of being human: giving a sense of ultimate meaning, offering release from personal failure, creating a noble identity of integrity, fostering the richness of a caring community, and upholding a standard of perfection which will both judge and inspire.

By «identifying» with Jesus, God experienced certain human predicates, especially singular care for a dearly beloved and the dread of being estranged from him.

Religion for them was an expression of the human yearning to rise above the world and transcend it: it was the discovery of a supramundane sphere where the soul could detach itself from all earthly care and find its rest.

The perception that Christians don't care about pollution, species extinction, and the social and human health consequences of land degradation can ultimately drive people away from Christ.

While it may well be tax dollars which support institutional and community care and all the other manifold responses to human need on the part of our society, the inherent motivation derives from Christian understanding, and the policy and guidelines reflect a basic Christian concern, Regrettably, there is no direct ratio any longer — the gears do not engage smoothly!

From my viewpoint (atheist) god's tangible absence confirms that he does not exist or does not care about human affairs.

Biblical faith, on the contrary, is centered in the existence and activity of a deity who is infinite in wisdom, power, and love, but who nevertheless cares personally for each of us, a God whom we can approach in prayer and from whom we can receive help and strength, a God who is always acting within the human scene and is known to us by his acts.

All these comments go to show that we are very far away from what is suppose to SEPERATION OF CHURCH AND STATE... all you religious zealots get a clue... if your god is so powerful why doesn't he put your man in office... I'll tell you... he could care less about the piddly human contest to rule the world... really, please, use some logic in determination of who is best for this country...

That regulation from the Department of Health and Human Services helping implement the 2010 health care law requires employers to provide their workers with coverage for contraceptives with mechanisms that can potentially induce abortions.

Gratitude is not a self - enclosed or self - sufficient feeling but a human person's response to another person or persons» whether human or divine» for benefits, gifts, or favors received from them, such as the gratitude due to caring parents, loving friends, and dedicated teachers or mentors.

I agree with the no profit ideal, however, unfortunately, human nature being what it is, you can't count on good health care that's coming from strictly altruistic companies.

Gradually, over the last ten years or so, my counseling and caring ministry has shifted from a diagnostic, treatment approach (a pathology model) to a human development, positive - potentials approach (a growth model).

In a sense somewhat different from the Christ whom he defined, the true priest is himself, according to Leo, fully human and fully divine.65 Leo held that the ministries of all bishops and their subordinate priests have validity in the measure that they participate in the communion of the universal bishop (the Pope), for they are called «to share a part of the pastoral care of the Bishop of Rome but not in the plenitude of his power.»

We face there one of the basic principles of creation, vicarious sacrifice: any salvation from human need dependent on someone, who does not have to do so, voluntarily caring enough to identify himself with the needy and give his sacrificial all for their help.

You are still recovering from major surgery and getting less sleep than usual all while figuring out and caring full - time for a new human.

There is the uncertainty and fear that can come from the responsibility of taking care of a tiny human, alone, every day, all the time.

The onus is now on the government to ensure the 8th Amendment is finally removed from the Constitution as the key to protecting women's human rights in maternity care.»

The care and attention the mother wolf demonstrates during nursing and weaning are important characteristics from which human mothers can gain insight about providing for their young.

No matter how many kids you babysat as a teen, how many baby books you read in preparation for parenthood, or how much you wanted to have a baby, when you strap your baby into their car seat and head home from the hospital there's inevitably a moment where you're shocked that you've been entrusted to the total care of another human being.

Research in human development clearly shows that the seeds of empathy, caring and compassion are present from early in life, but that to become caring, ethical people, children need adults to help them at every stage of childhood to nurture these seeds into full development.

I went from being a 26 year old woman focused primarily on myself to caring deeply for this little human being.

Your body will be fragile from the birth, the exhaustion of a newborn, the insanity of taking care of an entirely new human life.

However, because human breast milk has been implicated in transmitting HIV from mother to infant, gloves may be worn as a precaution by health care workers who are frequently exposed to breast milk (e.g., persons working in human milk banks).

Officials at schools — as well as hospitals, nursing homes and child - care facilities — would be able to access the data from a Web site run by the federal Department of Health and Human Services in consultation with the Agriculture Department.