Not exact matches
When I reflect on the infinite pains to which the
human mind and heart will go in order to protect itself
from the full impact of reality, when I recall the mordant analyses of religious belief which stem
from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to
cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?
It is becoming increasingly clear that
human cognition does not consist simply in the registering of data
from the world outside.
It is apparent
from the very point of origin of
human cognition (though it has only been possible to indicate this briefly), that spirit is a reality that can only be understood by direct acquaintance, having its own proper identity derived
from no other.
We both accept, I think, these four related things about
human knowing: (1) sentient experience of «physical things» is intrinsically infused with objective meaning, purposefulness and value; (2) flowing out, of this and intertwined with it is, at least for
humans, «
cognition» of the physical, and moral experience of such value; (3) this moral experience and engagement reveals the spiritual realm as something foundational to and «abstractly distinguishable»
from the physical realm — values for Ward, mind for me; and (4) one piece of evidence for making such a distinction is the uniquely «publicly....
«The superior temporal sulcus or the amygdala are implicated in
humans and macaques, suggesting that the brain networks involved in processing social information in
humans has evolved
from a network that was already performing computations related to social
cognition in rhesus macaques,» says Jerome Sallet, one of the University of Oxford researchers who performed the study.
Researchers have previously found that blood
from human teenagers can rejuvenate memory and
cognition in elderly mice, probably due to factors present in the plasma — the liquid portion of the blood.
However, the greater theory serves as something of a distraction
from some of Hameroff's ideas: that quantum physics might play a non-trivial role in
human cognition and consciousness, and that microtubules — activity inside the neuron — could house these quantum happenings.
Benefits
from meditation appeared to have plateaued after the retreats, even in participants who practiced the most: This could have implications for how much meditation can, in fact, influence
human cognition and the workings of the brain, he said.
What was once considered a sharp line separating
humans from all other animals is becoming a blurry gray area, with various animals possessing certain parts of the skill set considered to be advanced
cognition.
From the psychology and neuroscience around play, creativity, dreaming and sleep, we can as easily derive a picture of human cognition that doesn't recoil from the buzzing, blooming demands of everyday life, but exults in using imagination, stories, abstraction and metaphor to comprehend the wo
From the psychology and neuroscience around play, creativity, dreaming and sleep, we can as easily derive a picture of
human cognition that doesn't recoil
from the buzzing, blooming demands of everyday life, but exults in using imagination, stories, abstraction and metaphor to comprehend the wo
from the buzzing, blooming demands of everyday life, but exults in using imagination, stories, abstraction and metaphor to comprehend the world.
Cognitive neuroscientists gave presentations in 5 different symposia on topics ranging
from human and machine
cognition, to direct brain stimulation, to opportunities and challenges in the field over the next 25 years.
Title: Translating
cognition from animals to
humans Author: J. F. Keelera et al..
Human cognition does not emerge
from a single brain region but depends on a team effort involving multiple brain networks.
This workshop will highlight the latest perspectives on the role of oxytocin in social
cognition and neural function in a variety of species ranging
from fish to
humans.
Central to the initiative is the creation of the Tianqiao and Chrissy Chen Institute for Neuroscience at Caltech, where research investigations will span a continuum,
from deciphering the basic biology of the brain to understanding sensation, perception,
cognition, and
human behavior, with the goal of making transformational advances that will inform new scientific tools and medical treatments.
Available
from the University of California, San Diego, Laboratory of Comparative
Human Cognition.
Our focus on the importance of the development of interventions differentiates our approach
from a purely academic approach that seeks to understand comparative similarities and differences between canine and
human cognition.
Some degree of fear is rather normal given the way
humans approach risk, particularly with something like the risks
from radiation, and particularly given inherent trust that comes
from for - profit overlay onto the «common good» and (IMO) laying that fear exclusively at the feet of environmentalists, or simply labeling it as irrational, is more a product of ideologically - driven identity - protective
cognition and tribalism on the part of nuclear proponents than a useful ingredient for making progress on energy policy development.
It's consistent with a view that «facts» are just facts and clearly distinguishable — off in their own box, in «fact» —
from ideology, that «evidence» is simply evidence, and that science is the one
human endeavor immune to the influence of cultural
cognition.