Sentences with phrase «from human relationships»

As with all things, the REAL value comes from the human relationships that are built AROUND the social object, not the object in itself.

Meaning, while a slippery concept, seemed inextricable from human relationships and moral values.

The reason that meanings are not «out there,» existing independently of people, is simply because meanings come about from the human relationships themselves; in fact, they exist in the relationships.

«The meaning comes from human relationships, collaboration and commonality.»

In addition to adrenaline - fueled excitement, human beings need the connection and security that comes from human relationships, she says.

Not exact matches

These high achievers often get up early, proactively manage their health and practice mindfulness, as opposed to flitting from one electronic task to another while neglecting important human relationships.

Anna Borshchevskaya, an Ira Weiner fellow at the Washington Institute for Near East Policy, writes in The Hill that the coup attempt will force Erdogan and Putin toward a closer relationship as Turkey moves further away from the West and its demands for human rights and open democracy.

Missing from Melania Trump's address were specific anecdotes about her relationship with the candidate, the kind that could display the personal, more human side of the presumptive Republican nominee, who has been criticized for his harsh rhetoric.

Turkle is the author of «Alone Together: Why We Expect More from Technology and Less from Each Other» and «Reclaiming Conversation: The Power of Talk in a Digital Age,» among many other books on human relationships to technology.

It's one thing to say that calmer minds should prevail, but when it comes to human relationships, some differences are simply irreconcilable, as we all know from the high divorce rate.

For this post, I'll be covering how to build great links from local authorities — which time and time again has proven to require human creativity and leveraging relationships.

Overhauling the human resources department is a matter of high priority and it will be done to enhance relationships with drivers and garner feedback from concerned employees.

But the movie doesn't shy away from portraying Mr. Buffett, now 86, as something of a remarkable human computer, gifted with numbers and less so with interpersonal relationships.

Rather, they provide an invitation to be helpful and then let human relationships take over from there.

Yet, thinkers from Edmund Burke to Russell Kirk have shown the deeply anti-conservative bases of the social contract theory of Lockean (and Hobbesian) origin, one that is premised upon a conception of human beings as naturally «free and independent,» as autonomous individuals who are thought to exist by nature detached from a web of relationships that include family, community, Church, region, and so on.

The structure of all human relationships is to be philosophically worked up from that intuition.

But just because God is holy does not stop Him from establishing relationships w / humans — including Isaiah (prior to a Messiah ever stepping on earth).

I am a human male who, from time to time, makes mistakes with regard to my relationships with others.

The Biblical accounts of God - to - human relationship and affairs going from the very obvious to the very mysterious, starting with creation and going through a multitude of stages, the fall, the expulsion and curse, trials and covenants, rebellion and Law, culminating with God's «Ultimate Provision» for Salvation, the «Good News» of the Lord Jesus Christ, His only begotten Son, the «New Covenant,» the «Millennial Kingdom» to come, the end of time, and the afterlife, are the basis for the Christian Theology on «Time Dispensations.»

«The Biblical accounts of God - to - human relationship and affairs going from the very obvious to the very mysterious»

As Karl Barth put it, we «must not blind ourselves to... [the fact] that the kingdom of God has come from heaven to earth, that it has taken solid shape amongst us, and that it has foreshadowed the end of all human history and therefore of the child - parent relationship.»

From Zeus to Ra to Allah to any other deity that has come out of human history, the one thing that sets Yahweh apart to me is that here is a God who actually reached out in time at a point in human history to establish relationship with humans.

That these two realities are distinct can be seen from the fact that Peter can change shape (pudge out), colour (get a sun tan), gain new relationships (become a father), acquire a new habit (learn Latin), and so on without changing what he is: he remains a human being throughout.

It is rather that in the incarnation of the Word of God humanity has been taken into unity with God; human life has been sanctified; and a way has been opened for all men in every century and in all circumstances to enter into their right relationship to the Creator (the relationship of sons to their Father) through God's gracious approach to them in Christ and the response of trust and obedience which God in Christ evokes from them.

A living culture is a matrix of person - sustaining relationships that are inseparable from the human beings who participate in them.

Few factors were as influential in Jesus» teaching as the seriousness with which he appropriated from his Old Testament heritage these home relationships as symbolizing divine - human kinship, and the insight with which he enlarged and deepened this use of the family.

The joy of the gospel of marriage springs from charity: 2 the same charity that compels bishops3 to faithfully proclaim the good news of marriage revealed in Christ; the same charity that is inseparable from the Truth, who frees the human person and reveals to him what it means to be human.4 Only in Jesus does every human being discover what it means to be truly human, to be made for God and to live in relationship with God, to have true happiness.

Indeed, no such abbreviated statement as we here are making, with a few quotations from the Hebrew Psalms, can begin to do justice to the Psalter as a compendium of all the moods and attitudes, conflicts, desires, and aspirations of the human soul in its relationships with God.

He says that the family is the primary unit of community because all human relationships derive from the familial bond within which we minister being and existence to one another.

Here, then, is special providence, par excellence; and it is special not by its being removed from all relationship to God's more general providence in ordering, controlling, and caring for nature and history and the lives of men, but by the heightening and focussing in that one moment in history or in human life of what God everywhere and always is «up to.»

Jesus Christ is the «Elect One,» not by some effort of human nature alone, for that would not be real election, but by God's eternal purpose which «from the beginning of the world» — and long before it, too, if we may so speak — has determined that «in the fullness of the times» there shall be just such an actualization of the potential God - Man relationship as Christian faith discerns in Christ our Lord.

thats why we have to debate more and realize that our diferrences are just superficial misunderstanding, that to be united to a common belief in him can be logical and true only with the belief that we are evolving to attain a better relationship for all of us.Proven by science that all humans evolved from one parent, who evolved from lower forms of life, who evolved from pure energy through the big bang and guided by the spirit or conciousness of His Will.

We may go beyond the traditional theories of atonement and ask a radical question: «What account would be given of atonement if we were to interpret it from the standpoint of the most realistic analogies we know to human love when it deals with broken relationships and the consequent suffering?»

From this divine - human relationship flows the right of those who submit to authority to have a voice in their own governments.

QUOTE: The creation message in Genesis tells us that God created a special place for humans to live and thrive and be in communion with him; that God wants a relationship with us, and makes provisions for us to have fellowship with him, even after we turn away from him.

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Rom.

Furthermore, if we recall that to be human is to be social, so that our relationship with others is integral to and largely constitutive of our own identity, then our thought about survival of death must be very different from the highly individualistic view so popular in the past.

The difference between I - it and I - Thou is not carried over from the German to the English in translation, but the difference is important in indicating the two stages of Buber's insight into man — first, that he is to be understood, in general, in terms of his relationships rather than taken in himself; second, that he is to be understood specifically in terms of that direct, mutual relation that makes him human.

If I can never adequately state the significance of my relationships with those whom I love in this world, or give a neat description of how I can overcome the alienation and estrangement of myself from another, or describe with any fullness what it means to be accepted by another and loved in spite of my deficiencies and my self - centeredness, I can never state in other than symbolic idiom the opening of further human possibilities with the overcoming of human deficiencies in my relationship with God — a relationship that has been broken by my willfulness and sin.

When one fully realizes that economic theory places no value on personal relationships or human community, one understands why the policies that follow from the theory end up weakening such relationships and community in general.

However, if we look at a strikingly similar passage from Aristotle's teacher Plato, in the Laws, we see the relationship of humans and God as well as their relationship to a community included.

Similarly, because we tend to associate «person» with the human body - mind individual abstracted from his relation to the Thou, we forget that he is only a «person» when he is actually or potentially in such a relation and that the term «personal» applies as much to the relationship itself as to the members of the relation.

Human beings have a spontaneous tendency toward grouping resulting from the fact that man is essentially a social being whose deepest personality needs can be satisfied only in relationships.

The frequent movement from place to place that characterizes life in industrialized countries weakens the wider range of human relationships.

Once fulfilled, this experience becomes the norm according to which all human - divine relationships are evaluated and the ultimate source from which the new possibilities for the human - divine relationship are drawn.

The gospel promises to transform human relationships as Jesus changes us from enemies to friends of God.

«155 Peter Hamilton holds the same view, and from it he draws three implications: 156 First, while human occasions possess greater significance due to their capacity for a conscious relationship with God, in some measure all entities contribute everlastingly to the divine life.

The death - of - God myth symbolically articulates, from within the Christian perspective which is my religious framework, my own inability any longer to affirm anything more in the way of grace and love than the human faces and voices and bodies around me, those persons with whom I enter into relationships of various kinds and intensities and patterns of communion and brokenness.

In moving from this well - ordered but repressive society to forms of social life which enable these dimensions of the human spirit to emerge in more concrete relationships, we must be prepared to live within conditions which are more complex, confused, and unsettling.

The only thing Christians have figured out is how hopeless the «human condition» is apart from a one on one relationship with Jesus Christ.