Sentences with phrase «from human self»

Since our earliest technological achievements, the story suggests, we have been trying to attain a spurious oneness derived from human self - sufficiency and autonomy.

Not exact matches

Additionally, self - driving car technology will be so good that these robotic automobiles will posses driving skills that «will be indistinguishable from humans except that robot drivers will be safer and more predictable than a human driver with less than one year's driving experience.»

In March of 2017, Recode obtained internal documents showing that human drivers had to take over from Uber's system very frequently relative to the same numbers for other self - driving efforts.

The right solution ties in perfectly to Maslow's hierarchy of needs, a well - known pyramid which ranks human needs and desires in order of necessity: From the physiological (the basics like water and oxygen), up to safety, love and belonging, esteem, and finally, self - actualization.

Monday's accident may also call into question new regulations from states like California and Arizona that are letting auto and tech companies test self - driving vehicles without human backup drivers that can intervene if the vehicle makes a mistake.

The fallout from the accident could stall the development and testing of self - driving vehicles, designed to eventually perform far better than human drivers and to sharply reduce the number of motor vehicle fatalities that occur each year.

To get consumers over the psychological speed bump of letting go of the wheel, the switch from entirely human - operated cars to self - driving vehicles will be gradual.

Page oversaw major changes to Google's business structure in 2015, starting with the creation of Alphabet, the holding company that manages Google and all of its related ventures, including Nest, Calico, and Google X. Previously the chief executive of Google, Page moved up to helm Alphabet, which has its hands in everything from home automation to self - driving cars to prolonging human life.

KITT can communicate with and learn from his human operator and is self - aware, with a sensitive and gentle personality.

Director Jonathan Levine («The Wackness,» «The Night Before») and screenwriter Katie Dippold (2016's «Ghostbusters») were obviously going for an edgy «mom - com,» in which the men are idiots and a story of self - discovery is at the core (Emily helps Ecuadorian women form a human chain to take water from a well, which brings her to an aha moment).

The words, Socrates tells us, were to be construed as both a greeting and an admonition to worshipers from the Greek god of music, poetry and healing: Know thyself — know your truthful soul, your imperfect and human self — before entering this hallowed ground.

These neural networks were trained by supervised learning from human expert moves, and by reinforcement learning from self - play.

From the self - employed startup to large retail franchises, businesses large and small can take advantage of a software package tailored specifically to fulfill your human resource needs.

Other groups have also put forth proposals on self - driving cars, including requiring the vehicles and even semi-automated systems to meet performance targets, greater transparency and data from makers and operators of the vehicles, increased regulatory oversight, and better monitoring of and engagement with human drivers.

Industrial robots have replaced human workers in the manufacturing sector, self - service checkouts have replaced retail employees, and pretty soon more traditional white - collar workers will find themselves under pressure from technology.

Separate from greedy self - serving religion, which is obfuscating any valid discussion on the scientifically high probability of an intelligence we humans could rightfully call «extra-terrestrial,» I would guess physicists would add God to your list of probability figures as follows:

the negation of ideology, the political secularization of the doctrine of original sin, the cautious sentiment tempered by prudence, the product of organic, local human organization observing and reforming its customs, the distaste for a priori principle disassociated from historical experience, the partaking of the mysteries of free will, divine guidance, and human agency by existing in but not of the confusions of modern society, no framework of action, no tenet, no theory, and no article of faith, a distrust of the systems and processes of the idol of self and of the lust for power and status, scorn to all approaches of ideology and meta - narrative.

Seeing human beings on a daily basis making the transition from life to death, often in an acute context, lends it self to the constant recognition of the transience of life.

Grisez - Finnis likewise begin with self - evident first principles that are not derived from any factual propositions about human nature.

While convergence does happen in religion from the perspective of the human psyche being adapted through its self - deceptive capabilities (e.g., as a coping mechanism), we didn't land in the new world with the discovery of the same kind of scripture stemming from a singular God.

In speaking of the process of constant self - creation, of our continuing need to «reconceive ourselves» — a gift of the Bard to humans — he is echoing phrases that sprout from the lips of those who insist on a «multiplicity of subjective positions,» «potential identities,» and the like.

I prefer to apply lessons learned from a wider range of human experience and condemn those biblical passages as the product of an ignorant, arrogant, bloodthirsty tribe of self - centered nomadic shepherds whose primary characteristics were a raging persecution complex and an unending quest for justification for their major case of the hots for the little girls in the naboring tribes.

Far from compromising human freedom, then, the substantive goal of a maximal public world calls for maximal human self - determination.

But self - conscious or human existence, the fourth grade, «immensely extends this concept, «permitting purposes far transcending survival and, therefore, exhibiting marked individuality that results from pursuit of the better and the best.

What captures Jones's theological imagination is Calvin's riveting descriptions of sin's power to assault a human being «from the outside in,» co-opting the self's resources and eventually destroying the self's integrity.

Christian thinking about God and Jesus Christ and the human self can not be separated from Christian thinking about the body, human society, and the natural world.

For instance, the steady destruction of our natural forests, pasture lands and inland coastal water bodies has not only meant increased economic poverty for millions of tribals, nomads and traditional fisherfolk, but also a slow cultural and social death: a dismal change from rugged self - sufficient human beings to abjectly dependent landless laborers and squalor - stricken urban migrants.

That means opposing the self - contradictory «dictatorship of positivist reasoning that excludes God from the life of the community and from the public order, as well as acknowledging... human rights, and especially the freedom of faith and its exercise».

The porous self stems from the social imaginary of an enchanted world; its primary trait is an openness toward the world as a causal matrix filled with other humans, spirits, demons, and cosmic forces that produce meaning.

Thus, if in dealing with the problem of the various human races, their appearance, their awakening, their future, we start from its purely biological roots, it will lead us to recognize that the only climate in which man can continue to grow is that of devotion and self - denial in a spirit of brotherhood.

It seems incredible to them, for example, that the marvelous, intricate, and dynamic adjustments constantly made by the cells in the human body, apart from which human life is impossible, are somehow self - explanatory.

The basic human rights — and freedoms — underlying this issue are the right to freely associate, the right to self - determination, freedom from discrimination, freedom from persecution, freedom of faith, and freedom of conscience.

He condemned and cursed the self - appointed religious leaders who perpetuated the perverted Judaism of the day through their promotion of the Talmud and Rabbinic Halachal above the Mosaic Law given by God; those who added to the Scriptures (the Pharisees) and those who subtracted from the Scriptures (the Sadducees) and anyone else who changed the commandments of God because of their own human desires for acceptance and the honor of men.

For the saving love of God to be present to human beings it would have to be so in a way different from how it is present to other aspects of the body of the world — in a way in keeping with the peculiar kind of creatures we are, namely, creatures with a special kind of freedom, able to participate self - consciously (as well as be influenced unconsciously) in an evolutionary process.

Even if we have strayed from the original blessing of our made - in - the - image - of - God selves, we are blessed again, redeemed, because of the Incarnation of Jesus Christ, all of humanity blessed because he broke through and embodied humanity, showing us how to be truly human, all over again.

Our self - awareness, though it helps define what is unique and precious about being human, also renders us prey to guilt and to the anxiety stemming from our existential aloneness and our mortality.

Its boasted self - reliance virtually always capitulates at the point of accepting human support from family, friends, or physicians, though it usually fails to recognize that its self - sufficient logic is as much violated by human as it would be by divine assistance.

Let the contemporary Christian rejoice that Christianity has evolved the most alien, the most distant, and the most oppressive deity in history: it is precisely the self - alienation of God from his original redemptive form that has liberated humanity from the transcendent realm, and made possible the total descent of the Word into the fullness of human experience.

Thereby the living power of the transcendent and omnipotent Judge is transposed in human experience into the dead body of Satan, as Milton's passage through the death of selfhood unveils the ground of an isolated selfhood as that chasm separating the creature from the Creator, thus making possible the reversal or dissolution of natural virtue and self - righteousness in the immediate and present actualization of the self - annihilation of God.

Any one, therefore, holding a religious rather than a materialistic philosophy, will think of the process of Biblical development as dual — seen from one side, a human achievement; seen from the other, a divine self - revelation.

As we listen to the witness of the Bible, we may be inclined to think, at first, that this is no more than the voice of the human Israel which points us away from the gods of idolatry as the first step in man's self - emancipation.

Purpose of post is to make hindu secular, ignorant self centered human to realize power of truth, nothing can over power truth, nor can deviate from truth in life, because truth absolute rules the world, their is none other but truth absolute LORD GOD of the world.

At the same time we must allow therapy to make its contribution by disentangling the self from unfortunate patterns of human parenting that are being confused with the parenting of God.

As a science - fiction reader I am always amazed that some people will say that a book brings into focus human nature and future trends and a possible scheme for the salvation of the human race from our own self - destructiveness.

The world is full of self fulfilling prophecies and they come from nearly every religion and only serve to prove how gullible humans really are.

But because such a theology begins with the human quest for the divine rather than with God's own self - manifestation, it is susceptible to the misdirection which I think Percy's later work suffers from.

He shows us His real, human, vulnerable, self when He cried out, «Let this cup pass from me.»

Too great an attachment to the datum self as a methodological starting point commits one unwittingly to solipsism, Hartshorne holds, since one could never achieve a sound epistemological basis for inferring the existence of anything beyond the datum self by this method.31 Further, if it is true that human beings are social all the way down, resistance to a literal participation in the being of a person by others (including their literal purposes) is also a form of impersonalism, according to Hartshorne's analysis — a charge from which Brightman would have reeled, had he realized that this was Hartshorne's implication.

According to Bercier, «the highest act of man is not his exercise of reason in discerning the forms of nature» but rather his «responsibility for his own being and identity as it is authoritatively addressed to him by the Logos»; in other words, man's special dispensation of reason is for the sake of directing human nature towards «its most perfect end in man's own right self - governance» versus a liberation from the yoke of that nature.

From a humanistic standpoint, which finds its Archimedean point in the self - existent human mind, the demand is perfectly reasonable.