Sentences with phrase «from human society»

I am very active with them they have a big back yard to run ans play and we go on at least one to two walks a day with the dogs and kids, Thanks so much ♡ any advice will help oh and the weim peeled in the house twice they said she was house trained but we got her from the human society so the don't know much about him, so how do I do that with a older weim not a puppy..?

We just adopted a Pitsky from the human society!

When we first meet them, they're lamenting their predicament as outcasts from human society — ejected by the dog - hating authorities after an epidemic of canine flu — and tussling over a sack of maggot - infested food which drops from the sky.

«Separate the new - born child from human society,» you may say, «and you will see how weak he is!»

Religion needs to be eradicated from human society.

They see so much beauty there, and so much destructiveness from human society, that they seem to desire a world where humanity would vanish and the natural world prosper.

To eliminate from human society generalized distastes and preferences» including those that engage ethnicity, religion, nation, language, and race» is neither possible nor desirable, although there is a style of liberalism that erroneously insists that it is both.

And their instinct is perfectly sound, for the food - crank is by definition a person willing to cut himself off from human society in hopes of adding five years on to the life of his carcase; that is, a person out of touch with common humanity.»

We must isolate all these political & religious bullies from our human societies.

She describes the opportunity we each have to help shift from human societies that are oriented toward extracting from the Earth and seeing soil, water, and minerals as commodities, to being reverent and attuned to our interdependence within Earth's ecosystems, and prioritizing restoration and protection of the natural world.

Not exact matches

A joint statement from the National Academy of Sciences and Royal Society in Britain said «human - induced increases in CO2 (carbon dioxide) concentrations have been the dominant influence on the long - term global surface temperature increase.»

Only 21 per cent of employers offer a paid maternity benefit beyond that disability leave, according to a recent survey from the Society for Human Resource Management.

Xima is a winner of the When Work Works award from the Society of Human Resource Management and Fortune Magazine named Xima the 22nd best place to work in America for Flexibility.

Just 4 percent of U.S. employers provide student - loan repayment perks, according to the Society for Human Resource Management, up from 3 percent last year.

Around 5,000 years ago, humans made the transition «from the anarchy of the hunting, gathering, and horticultural societies in which our species spent most of its evolutionary history to the first agricultural civilizations with cities and governments,» Pinker wrote.

The 2016 Employee Job Satisfaction and Engagement report from the Society for Human Resource Management (SHRM) looked at 600 employees» feelings about their jobs.

An iPass Mobile Workforce Report, also cited by the Society for Human Resources Management, found that 12 percent of the 3,100 employees it surveyed worked 20 more hours per week when they worked from home.

There are some discreditable reasons: like Victorians offended by the suggestion that they were descended from apes, some humanists imagine that their dignity is threatened when human society is represented as the moral equivalent of a dish on a turntable.

Not so with Belloc, who was far from alone among historians of his generation who understood the significance of race and blood in the episodes of the human past and how important these factors were in the creation of societies and civilizations.

According to the Society for Human Resources Management, the average time to fill open roles (from publication...

To be «conservative» about society means that you are against helping your fellow human beings in any way, as we can see from their actions.

the negation of ideology, the political secularization of the doctrine of original sin, the cautious sentiment tempered by prudence, the product of organic, local human organization observing and reforming its customs, the distaste for a priori principle disassociated from historical experience, the partaking of the mysteries of free will, divine guidance, and human agency by existing in but not of the confusions of modern society, no framework of action, no tenet, no theory, and no article of faith, a distrust of the systems and processes of the idol of self and of the lust for power and status, scorn to all approaches of ideology and meta - narrative.

History tells us that the power of story, even a fictitious one, can send shock waves through society — transporting an issue no one can really solve into a human reality from which no one can turn away.

In fact, this new marriage was different from anything any human society had ever imagined as marriage until only very, very, very recently.

Humans learn morals and their religion from their parents and from the society they live in.

We need not pause to be precise about the terms «authoritative» and «society,» since these serve in Easton's definition to distinguish political from other kinds of human interaction.

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence of occasions which share, by virtue of inheritance from the earlier to the later, a defining characteristic that makes the man or woman in question just this individual and not some other.

Looking at society from a modern perspective, there seems to be very little reason not to maximize human happiness, as long as it hurts no one.

So we see that a renaissance of marriage and family life based on natural law has taken place once already in Britain, serving the good of society and upholding the absolute sacredness of human life from the moment of conception to natural death.

Christian thinking about God and Jesus Christ and the human self can not be separated from Christian thinking about the body, human society, and the natural world.

a religiously pluralistic society that defends human dignity from conception to natural death.

We must ensure that our Catholic schools teach Catholic doctrine, and uphold Catholic values — including the values that might clash with current trends in British society: marriage as the lifelong union of a man and a woman, the need for human life to be cherished from conception to natural death, the truth about our sexual identity as male or female.

Thus, the highly variable characteristics of both individual human beings and particular human societies flow from rather than contradict the idea that we human beings have a stable nature.

Consequently one feels less inclined to reject as unscientific the idea that the critical point of planetary reflective consciousness which is the result of the forming of humanity into an organized society, far from being a mere spark in the darkness, corresponds on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-human but its arrival at something trans - human at the very heart of reality.

It is a painful tale, burdened with an inexorable logic of defeat at the hands of a racist society — we «know» from the beginning that terrible things are in store — but illuminated by another logic, that of grace, by no means so certain, for it operates in secret with persons (Kumalo and the elder Jarvis) whose formation by it is in terms of the gradual and ambiguous growth of actual human development.

Were it to be destroyed overnight, who would provide the minimal necessities for life in a society far removed from the soil or the sea, where basic human needs are met?

Human imagination as a whole provides the particular idiomatic and narrative construction of a congregation; its members communicate by a code derived from the totality of forms and stories by which societies cohere.

The metaphor is Adam Smith's, who went on to observe in The Theory of Moral Sentiments that «the pieces upon the chess - board have no other principle of motion besides that which the hand impresses upon them,» whereas «in the great chess - board of human society, every single piece has a principle of motion of its own, altogether different from that with the legislature might choose to impress upon it.»

Society, then, is the total human framework within which men administer control and direction to each other from God, acknowledged and loved in their personal consciences.

What availed as the common wisdom of mankind until the day before yesterday — for example, that man, woman, mother, and father name natural realities as well as social roles, that children issue naturally from their union, that the marital union of man and woman is the foundation of human society and provides the optimal home for the flourishing of children — all this is now regarded by many as obsolete and even hopelessly bigoted, as court after court, demonstrating that this revolution has profoundly transformed even the meaning of reason itself, has declared that this bygone wisdom now fails even to pass the minimum legal threshold of rational cogency.

The Incarnation was intended to bring about the perfection of the individual and of human society through the integration of the whole human race as a family which takes its name from God the Father.

In this view, Baptist churches were the only true churches that had ever existed in the world, all others being mere human «societies» or apostate deviations from the Baptist norm.

To put it simply, the concept of gods bares no merit at this current stage in the evolution of the human species and it would be a betterment to the species to have the concept removed from accepted delusional realities so prevalent in todays society.

According to this story, human beings emerged from a «state of nature» in order to constitute society.

In fact, there are not and never have been human beings apart from societies.

Theologically what it intends is obedience; that is, a genuine listening to the Word of God as spoken in particular situation; and always from the complexities of the human psyche or of human society.

And a society in which each of us is invited to treat our years of decline as less valuable than our more vigorous, productive years may find it difficult to get away from the comparative judgments between human beings that Daniels himself is eager to avoid.

... one can change human institutions, but not man; whatever the general effort of a society to render citizens equal and alike, the particular pride of individuals will always seek to escape the [common] level... In aristocracies, men are separated from one another by high, immovable barriers, in democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to place.

Viewed from the perspective of human development — the most important perspective — unpaid work in the home or with children is as important for a flourishing society as investment banking at Goldman Sachs, perhaps more so.