Sentences with phrase «from human subjects»

Manuscripts submitted that have data collected from human subjects require ethics approval.

The distance Hutton maintains from human subjects in the Korean shipyard creates the sense of an unpopulated world, a feeling reinforced in the film's middle section shot at sea.

No data is to be collected until approval is received from the school administrator (s) and from the Human Subjects Office.

Portrait of a Garden «s distance from its human subjects forestalls the film's momentum and strips it of a heart.

The PDCAAS method utilizes an amino acid requirement profile derived from human subjects.

Some clinical applications are exempt from human subjects regulations (eg, research conducted in an educational setting involving normal educational practices, research involving the collection of deidentified existing data, research and demonstration projects).

and affinity of antibody ACI - 5400 were characterized by a panel of methods: (i) measuring the selectivity for a specific phospho - Tau epitope known to be associated with tauopathy, (ii) performing a combination of peptide and protein binding assays, (iii) staining of brain sections from mouse preclinical tauopathy models and from human subjects representing six different tauopathies, and (iv) evaluating the selective binding to pathological epitopes on extracts from tauopathy brains in non-denaturing sandwich assays.

To analyze the relevance of these results in a more - natural situation in humans, we performed an ex vivo experiment using islets isolated postmortem from human subjects nonaffected by T2D.

The Boston University Medical Campus Institutional Review Board exempted the study from human subjects review.

To prevent the exploitation or coercion of research participants, universities and other organizations conducting or sponsoring research require that all researchers who intend to use data collected from human subjects be familiar with national and state - level guidelines for working with human subjects data.

As to the units composing that world, we either take them to be universally subjects of some sort, presumably of many sorts mostly widely different from human subjects, or we know not what most of them are.

The Children's Hospital of Philadelphia Institutional Review Board found this study exempt from human subject review.

Not exact matches

Everything in human life is subject to change, to qualification, to loss: «What profit have we from all the toil which we toil at under the sun?»

@Chuckles There are bound to be many semi-intelligent species of life in the universe similar to us in that their organic brains are also subject to a host of perceptual biases left over from previous steps in their evolutionary progression to that state, just like we have as humans.

You know, when I think about «empire» — Roman or Egyptian or Chinese or Russian or American — and consider both accomplishments and damage inflicted (human and otherwise), and then think about what Christianity might have to say on the subject, the first thing that comes to mind is «to whom much has been given, from him much will be required.»

On the subject of abortion, if all life is sacred and life starts at conception, why does God allow millions of the unborn to die from miscarriages and spontaneous abortions, more than die from abortions performed by humans?

Woman's singular strength arises from her awareness that God entrusts other eternal subjects to her and even where modernity has resulted in a «gradual loss of sensitivity for man, that is for what is essentially human», maternal love must «ensure sensitivity for human beings in every circumstance: because they are human!».

Cardinal Ruini spoke of «false interpretations» of cosmic and biological evolution which «contribute more than a little to a purely naturalistic understanding of man» and which also lead to «the denial of the existence of a personal God distinct from the world» and the denial of «the transcendence of the human subject, made in the image and likeness of God».

She convincingly argues, among other things, that «where repression is especially severe, where institutions (schools, trade unions, churches, professional associations) have been purged and subject to constant governmental vigilance,» little discussion of human rights occurs («Human Rights in Latin America: Learning from the Literature,» Christianity and Crisis [December 24, 1979], pp. 328 human rights occurs («Human Rights in Latin America: Learning from the Literature,» Christianity and Crisis [December 24, 1979], pp. 328 Human Rights in Latin America: Learning from the Literature,» Christianity and Crisis [December 24, 1979], pp. 328 ff.).

Such rootlessness protects its subject from human demands even as it exposes him to the pains of homelessness.

Whereas St. Thomas» natural law account began from the assumption that all human beings belonged to the same species (and were therefore all subject to the same moral demands), Darwin tried to determine whether human races should be considered distinct species.

This difference should not prevent us from a favorable comparison of two types of subjects, viz., (1) the actual occasion as a prehensive unification in a field of objective data and (2) human consciousness as a unification of an intentional field.

The Oasis board told the EA that they had «no corporate view» on the subject of human sexuality, a statement from the Evangelical Alliance confirmed.

There is no longer serious doubt in my mind that human life exists within the womb from the very onset of pregnancy, despite the fact that the nature of the intrauterine life has been the subject of considerable dispute in the past.

Transcendence is defined as the reappropriation of the world from the standpoint of the human capacity to be the subject of projects.

He had long explored the complexities of human nature in history and society, but in this book he turned the problem around and looked at the subject which was involved, turning from the objective self which most analysts look at to the subjective self behind the object.

Thomas was aware of human beings as subjects and understood both world and God from the point of view of human subjectivity.

As Livio Melina explains in his article «Christ and the Dynamism of Action: an Outlook and Overview of Christocentrism in Moral Theology», Communio: International Catholic Review 28 (Spring 2001), «the spectrum ranges from an affirmation of the primacy of Christ as exemplary model to an acknowledgement of a Christie ontology of the moral subject, from a reference to the critical mediation of anthropology up to an affirmation of his concrete human existence as the categorical norm».

Most of what is known of human nature from mathematics and the physical sciences is based on reflection on those disciplines and hence is not normally thought to be part of their proper subject matter, but to belong more to the philosophy of science and mathematics.

«Holloway suggests that the concept of environment is a helpful way in which to preserve the relevance of the subject without losing its realistic objectivity because a subject is inherently related to its environment whilst at the same time distinct from it... We would propose it as a sort of medium between... (the fairly uncritical) adoption of the post-modern subject and... «scholastic rationalism»... If then we further understand the human person as being within a personal environment, that of the living God... We can affrm that human nature is intrinsically ordered to God» (page 4).

They think of emancipation from its subject - object dualisms and the hegemonies these spawn (humans over nature, men over women, and the West over the rest of the world) as liberation indeed.

The chief points of change are, first, that the scene has been transferred from the supernatural world of the gods to the earthly sphere of human history; secondly, that It is not a god who experiences the renewal of life (for the God of Israel is not himself subject to death and resurrection, but on the contrary initiates and controls these events) but the people of Israel, who look in hope for restoration when their existence is threatened; and thirdly, that this hope is expressed as a metaphor describing the historical future, rather than as a myth of cosmic renewal.

Our understanding of the Spirit - illuminated Word must arise from the «mystery of the sovereign freedom of the substance,» the subject matter, which invites us through human words and the movement of the Spirit to «investigate the humanity of the word by which it is told.»

Religion is merely another tool bigoted humans have used to distinguish a difference between themselves and those they want to take from, discriminate against or kill without considering themselves subject to human laws that would forbid such things.

That God's love, manifest in diverse ways throughout the duration of the universe, might come to a full and unsurpassable self - expression in an individual human being who lived and died in the Middle East almost two thousand years ago does not seem incongruous with what we now understand about the nature of an evolving universe, especially if we regard religion as a phenomenon emergent from the universe rather than just something done on the earth by cosmically homeless human subjects.

An activism divorced from sacramentalism, mysticism, and silence may attempt to seize the mysterious and incalculable mystery of the future and make it a present possession subject to human control.

If God was truly incarnate in Jesus, then it was not God's humanity abstracted from God's divinity that was subject to development in fellowship with human beings.

Human Cloning, containing a number of relatively short essays on cloning and including also a few statements from religious denominations and the recommendations of the NBAC, is therefore a useful addition to public reflection on the subject.

The question of subjects other than humans, which seemed important in the exposition of Leopold, then disappears from further consideration in Rodman.

It is not just existentialist theology that exiles human subjects from the cosmos.

Expulsion of the human subject from nature is implied in the scientific method of knowing which puritanically (one is tempted to say Gnostically) segregates the human knower from nature, and in the materialism, mechanism, or «hard naturalism,» which follows from a severe logical divorce of physical reality from mental reality.

The homo faber image embodied in existentialism, Marxism, and humanistic social sciences saps creativity from the cosmos and squeezes it into a culturally creative human subject or society.

Though the roots of this attitude can be found in ancient mythic and religious forms of thought, in the past three centuries the estrangement of human subjects from the natural world in turn has been built up in our imaginations under the influence of certain types of scientific epistemology and cosmology.

The well known principle extra Ecclesiam nulla salus, or the most notorious position of Boniface VIII, «Furthermore we declare, state, define, and pronounce that it is altogether necessary to salvation for every human creature to be subject to the Roman Pontiff,» are but further indications of this exclusive attitude - dominant but by no means universal - of the Church which separates Christians from all others.

Speaking of your supposed «grace of faith», don't forget that the «loving, personal» Christian god actually, according to what is explicitly stated in the bible, demanded brutal animal sacrifice from his subjects, along with murder, torture and rape of fellow humans.

The Protocol authorizes the UN Human Rights Committee to receive and consider communications from individuals subject to its jurisdiction who claim to be victims of a violation by that State Party of any of the rights set forth in the Covenant.

Publicly formulated guidelines from Health and Human Services, the Office for the Protection of Human Subjects in Research, the World Health Organization and World Scientific and Technological Associations should stringently guide all technical endeavor — especially when there is a temptation to act solely in terms of the profit factor.

In this, consciousness can be considered a derivative power of the human person, an active power arising from the rational an object, a what but also a subject, a who, and primarily so 6 principle of the human soul.

At the summit of material animal evolution is a proto - human, but the next stage of complexity in brain function would be out of kilter with the natural environment since it is now too powerful to be subject to the ULCD from the material environment alone.

Inadequate as they are, subject to modification from time to time, needing correction and supplementation, our various human languages (verbal and pictorial, aural or graphic) are both necessary for us and useful to us; they help to make sense of, and they help to give sense to, the richness of experience and the given - ness of the world as we observe and grasp it.