Sentences with phrase «from identification with»

It shows a movement towards a non-language as an emancipation from identification with the self - narrative.

This simple step is incredibly powerful: it not only removes us from identification with our thinking, but also prevents us from losing ourselves in the panic.

Once a Top 100 name in the early 1900s, Morris fell completely off the roster in 1995, probably due to lingering fallout from his identification with Morris the cat's («the world's most finicky cat») 9 Lives cat food commercials.

Indeed, enlightenment liberates one from all identification with historical or cultural movements.

The second fundamental difference is Schweitzer's independence of ecclesiastical order, and his freedom from identification with any traditional pattern of religious life.

It did succeed in extricating the self from its identification with reason and will, and in this respect it went beyond Socratic and prophetic existence.

Gnosticism did succeed in extricating the self from its identification with reason and will, and in this respect it went beyond Socratic and prophetic existence.

The shaking loose of the ordinary individual from this identification with his society until, as a personality, he had worth, rights, and hopes of his own, was a supreme achievement.

Not exact matches

An undocumented Mexican Donald, sneaking across the border into California or New Mexico, for example, will have the direct costs of a «coyote» (guide) and other direct costs associated with trekking from one country to another (food, clothing, shelter, transportation and identification), and indirect costs associated with removal from one community and insertion into another, and, of course, the costs associated with the possibility of assault, sexual assault or murder.

At this point, I was able to open the account with my remaining $ 500 and the newly minted Crypto Crow LLC Employee Identification Number I got from the IRS after my LLC was approved.

A three - step process to anticipate and shape change, beginning with the identification of 70 + macro drivers that were refined into 8 dynamics defining the future for connected consumers, which constituted the basis for a highly immersive two - day Future Forum bringing together 10 outside experts, 13 internal stakeholders and 14 agency partners, from which a consumer - centric company vision and Future Playbook was developed around «4 Big Bets» over near -, mid - and long - term horizons.

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Second, detractors say that the Lightning Network is destined to become centralized to some degree, with predictions of «supernodes» that would have an undue influence on the network — such as requiring identification from users for compliance with KYC / AML laws.

From the perspective of traditional Western theism the identification of God with anything less than the ultimate appears paradoxical.

The false identification of liberalism with the absence of conviction and disciplined living receives far too much support from the practice of many who think of themselves as liberals.

She sees in Bakker the long road the AG took from the rejection of popular culture to its identification with it.

In 1998, at the height of the Clinton impeachment battle, evangelical voters were constantly confronting accusations from their secular, leftist friends that «it was all politics,» that evangelicals were less concerned with Bill Clinton's indiscretions than they were about his party identification.

What the Church knows as the descent of Christ into Hell is not, according to Blake's vision, a descent apart from the body, but rather a descent into the very depths of bodily repression, a descent that is only consummated in the identification of Jesus» «Satanic Body of Holiness» with the totality of the cosmos, and its consequent presence as the redemptive fire of passion throughout the whole body of humanity.

One of the more visible manifestations of early Mormonism's identification with Old Testament times was the institution of plural marriage (polygamy), which was openly practiced in Utah from 1850 to 1890.

In this case, baptism for the dead would be our own baptism, representing our passage from being dead in sin to alive in Christ through our full identification with the death and resurrection of Jesus.

The identification of similarities would encourage further efforts to augment one position with insights taken from the other.

Furthermore, a whole spectrum of Jewishness may be found, all the way from complete and explicit identification with the people of Israel to the most remote and attenuated connection with Hebrew life and tradition.

«That's quite different from focusing on forgiveness of sin to be found through identification with Jesus» self - sacrifice.

Their ways of doing this are most varied, ranging from a sense of acting in accordance with the «rightness in things» (as in much Chinese religion), through a mystical identification of the deepest self or atman with the cosmic reality or brahma (as in Hinduism), or a «blowing - out» of individual selfhood by sharing in the bliss of Nirvana (as in most varieties of Buddhism), to the sense of fellowship or communion with God found in our own Jewish - Christian religious tradition.

This led some to identification with radical campus movements (which ultimately risked profound alienation from judicatories) or to identification with the central administration (which obviously translated the campus minister into a member of the university administration).

It seems to my perceptions that you might be having a personal identity conundrum... Speaking from experience; many folks seem unable to cope with individualized rationalizing complexities... Giving up attempting, toward understanding social austerities which encompass individualism, gives people their identification of oneness... Individualisms are set upon the relativities of quaint somberness issues in daily moderations... Religious identities are as emotionalized labels giving people an ability to pause and reflect upon judgmental reasoning... Whether or not, religious agendas are servicing and served with ever those willing to serve...

The limitation which has been noted was that Socratic man's self - identification with one factor within the soul alongside other factors prevented the incipient sense of personal responsibility for the psychic life in general from coming to fruition.

Papias» further inference from the presbyter's words is doubtless a correct one: Mark was not a disciple of Jesus, and had in fact never heard him — this rules out his identification with the young man in the garden!

Purcell has offered a profound reflection on the place of God in the midst of suffering, the illustrations from his own life and those of others giving helpful, concrete expression to the traditional identification of our sufferings with those of Christ on the cross.

But this fusion of horizons can take place not by a poetic divination into the language of the text, nor by a mystical identification with the preconceptual experience of the author of the text, but by the breaking in of the Word of God from the Beyond into our limited horizons and the remolding of them, in some cases even the overthrowing of them.

Yet the text simultaneously distances itself from any easy or absolute identification of blessing with earthly wealth and human striving for self - worth and power.

Process theology is, I believe, a coherent reaction to the mistaken identification of knowing and willing with «determination,» «control,» and «domination» in the «De Auxiliis» controversies from the 17th to the 20th century.

If science and technology are ever to be liberated from tutelage to the dominative powers of history, if the drama is to be «interrupted» redemptively rather than destructively, then Christian theology, which has itself been enticed time and again to legitimate dominative power, can contribute to that future by mediating more dialectically to the present the subversive memories of God's identification with the struggles of victims everywhere in the mystery and message of Christ Jesus.

It represents the culmination of his 15 years of identification with the «religious socialist» movement in Germany, dating back to the time just after World War I when he was called on the carpet by the synodical consistory in Berlin to account for his appearance as a lecturer at a meeting of the Independent Social Democratic Party — a party which, from the synod's standpoint, had added to the injury of being socialist the insult of having been antiwar as well.

Nowhere is this more apparent than in the ancient and deep identification of women with nature, an identification so profound that it touches the very marrow of our being: our birth from the bodies of our mothers and our nourishment from the body of the earth.

It seems to me that his absolute identification of the revelation with the church is not accurate: I would say that the revelation took place within the church and is inconceivable apart from it, but I find it impossible to say, as he frequently does, that the revelation is the church.

Considered from this perspective, compulsory fasting and abstinence, practiced regularly, routinely, and in common, was a recognition by the Church that identification with the poor and hungry, with those who know themselves to be needy before God because they were needy among men, is not an option for Catholics, but a necessary and definitive sign of their redemption, as essential in its way as attendance at Mass..

Unfortunately, the «official» explanations I've heard from churchmen have been all over the map, but none have emphasized this total identification with Jesus and the life He lived.

Our identification with the death of Christ, it maintains, is not merely a present event, but a present event controlled by a real event of the past — i.e. the dying of Christ: «Bultmann takes over from Heidegger the concept of existence, and uses it to describe the stripping away of illusions and the consequent entry into the authentic human existence.

In the end it was not the concept of entity found in Aristotle's Metaphysics, but rather that derivative from the Categories, of the identification of entity with enduring substrate, that dominated later history of thought.

When, through the «breaking - through,» i.e., through a «cutting off» of the ego from the world, and through an identification of the ego with the motivating dynamis of the unconscious, this severance is once more resolved, God disappears as object and becomes the subject which is no longer distinguished from the ego, i.e., the ego as a relatively late product of differentiation, becomes once more united with the mystic, dynamic, universal participation (participation mystique of the primitives).1

Notice, then, that in the prayer Jesus taught the order of things is this: first, identification with God, his will, his kingdom of sovereign love; next, asking for daily bread or what is needed to make life possible; then, deliverance from evil and from the test that will be too much for us; and all of it, as Matthew's gospel recognizes when it adds the doxology to the simpler Lukan version, to God's glory — so that the divine will may be done, and be seen done, «in earth as in heaven.»

Yet God in the concrete and divine existence is always related to the world in such a way that there is divine self - identification with and openness to affect from the world.

For all of us, the invitation is clear; to follow Jesus in identification and sharing with the weak, marginalized and poor of the world, because in them we encounter him: Knowing from the Gospel and from historical experience that to be rich is to risk forfeiting the kingdom, and knowing how close the links are, in today's world, between the abundance of some and the needs of others, Christians are challenged to follow him, surrendering all they are and have to the kingdom, to a struggle that commits us against all injustice, against all want.

In the West we have, largely because of our identification of our «source» with an action of creation that established the beginning of time, viewed our origin as a point from which to progress.

Our identification with the protagonists in their harrowing adventures provides us relief from the boredom of everyday existence.

One might almost, Lohmeyer suggests, venture to reconstruct the Galilean theology — or, rather, the primitive Galilean piety — from the pieces of tradition which Mark records; though not every «Son of Man» saying in the Gospel is primitive, and in its present form the conception has been influenced by the later identification of the Son of Man with the Suffering Servant figure depicted in Second Isaiah.

In a booklet published during Vatican II, Joseph Ratzinger wrote that the notion of the Mystical Body, as expounded in Pius XII's encyclical of 1943, «made it all but impossible to give any status to Christians separated from Rome» and that it «easily led to a false identification of the Church with Christ.»

That the Yehudi actually carries on the task of Moses in a different situation is clear from Buber's identification of the Yehudi with Deutero - Isaiah's «suffering servant of the Lord.»

One of at least six Marys that followed Jesus as a disciple, she was distinguished from the others through identification with her hometown of Magdala, a fishing village off the coast of the Sea of Galilee.