Sentences with phrase «from land lording»

Not exact matches

Now, the Bible was written in a scroll and the division you broke out was from the commandments and then tort laws so you must begin with: Exodus 20 The Ten Commandments 1And God spoke all these words: 2 «I am the Lord your God, who brought you out of Egypt, out of the land of slavery.

11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: 12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not findLord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: 12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not findLORD: 12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not findLORD, and shall not find it.

«And at midnight the LORD kil.led all the firstborn sons in the land of Egypt, from the firstborn son of Pharaoh, who sat on the throne, to the firstborn son of the captive in the dungeon» Exodus 12:29 - 30 NLT

4 Even if you have been banished to the most distant land under the heavens, from there the Lord your God will gather you and bring you back.

«The Lord said to Abram: «Lift up your eyes, and look from the place where you are, northward and southward and eastward and westward; for all the land which you see I will give to you and your descendants forever.

Deuteronomy 15:7 - 8 If there is among you a poor man of your brethren, within any of the gates in your land which the Lord your God is giving you, you shall not harden your heart nor shut your hand from your poor brother, but you shall open your hand wide to him and willingly lend him sufficient for his need, whatever he needs.

14 Do not follow other gods, the gods of the peoples around you; 15 for the Lord your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land.

Now the Lord said to Abram, «Go from your country and your kindred and your father's house to the land that I will show you... So Abram went... [and] built there an altar [Schechem] to the Lord... and pitched his tent... and invoked the...

4 So Naaman went in and told his lord, «Thus and so spoke the maiden from the land of Israel.»

Only do not rebel against the Lord, nor fear the people of the land, for they are our bread; the protection has departed from them, and the Lord is with us.

I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage (Ex 20:2): As Israel's liberation from Egypt demonstrated in a nation - forming experience, God not only creates us free; God sets us free and then provides a «codification of freedom» in the Ten Commandments.

Now the Lord had said to Abram: «Get out of your country, from your family and from your father's house, to a land that I will show you.

«And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.

Ezekiel 37:21 Then say to them, «Thus says the Lord GOD: «Surely I will take the children of Israel from among the nations, wherever they have gone, and will gather them from every side and bring them into their own land..

Then Cain went out from the presence of the Lord and dwelt in the land of Nod on the east of Eden.

Ezekiel 37:12 Therefore prophesy and say to them, «Thus says the Lord GOD: «Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel.

10 And you shall stone him with stones until he dies, because he sought to entice you away from the LORD your God, who brought you out of the land of Egypt, from the house of bondage.

Now the Lord said to Abram, «Go from your country and your kindred and your father's house to the land that I will show you.

How about Prophesy ««Thus says the Lord GOD, «When I gather the house of Israel from the peoples among whom they are scattered, and will manifest My holiness in them in the sight of the nations, then they will live in their land which I gave to My servant Jacob.»

Therefore prophesy [as above], and say to them, «Thus says the Lord Yahweh: «Behold, I will open your graves, and raise you from your graves, 0 my people; and I will bring you home into the land of Israel.

STONER»S PRAYER Now I pass out into sleep I pray the Lord my soul to keep Grant no other stoner take My weed and bong before I wake Keep me safely in thy sight And grant no crackhead's thrill tonight And in the morning let me awake Breathing scents of wake «n bake God protect me in my dreams and make this better than it seems Grant the time may siwftly fly When myself shall be so high In a green grass weed bed Where I long to rest my head Far away from all these scenes And the smell of bammer smoked by beans Take me back into the land Where the cops never take you out Where the weed won't burn my throat like sand; Where the scent of chronis blows Where the good Mary Jane grows; Take me back and I'll promise then Never to leave BC again... - Anonymous

The pattern is that each generation has a small remnant that carries on the ways of the Lord until only a group of people find themselves in the Promised Land that will be separate from evil for all time.

Exodus 12:29 «At midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.»

Wee shall finde that the God of IsraelI is among us, when tenn of us shall be able to resist a thousand of our enemies, when hee shall make us a prayse and glory, that men shall say of succeeding plantacions: the lord make it like that of New England: for wee must Consider that wee shall be as a Citty upon a Hill, the eies of all people are uppon us: soe that if wee shall deale falsely with our god in this worke wee have undertaken and soe cause him to withdrawe his present help from us, wee shall shame the faces of many of gods worthy servants, and cause theire prayers to be turned into Cursses upon us till wee be consumed out of the good land whither wee are goeing: And to shutt upp this discourse with that exhortacion of Moses, that faithfull servant of the Lord in his last farewell to Isreall, Dlord make it like that of New England: for wee must Consider that wee shall be as a Citty upon a Hill, the eies of all people are uppon us: soe that if wee shall deale falsely with our god in this worke wee have undertaken and soe cause him to withdrawe his present help from us, wee shall shame the faces of many of gods worthy servants, and cause theire prayers to be turned into Cursses upon us till wee be consumed out of the good land whither wee are goeing: And to shutt upp this discourse with that exhortacion of Moses, that faithfull servant of the Lord in his last farewell to Isreall, DLord in his last farewell to Isreall, Deut.

14 Do not follow other gods, the gods of the peoples around you; 15 for the LORD your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land.

The trees of the field shall yield their fruit, and the earth shall yield its increase, and they shall be secure in the land; they shall know that I am the Lord when I break the bars of their yoke, and deliver them from the hand of those who enslaved them.

When the Israelites were released from captivity in another land, he proclaimed that the Lord had anointed him to bring good tidings to the afflicted: «The Lord has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord's favor, and the day of vengeance of our God; to comfort all who mourn.»

The land where you arc going over to take possession is a land of hills and valleys, and drinks water from the rain of the heavens, a land which the Lord your God cares for; the eyes of the Lord your God are always upon it from the beginning to the end of the year (Deut.

(2) Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him (3) and say, Thus says the Lord God: Behold I am against you, 0 Gog... (4) and I will bring you forth, and all your army... all of them with buckler and shield, wielding swords; (5) Persia, Cush, and Put are with them,... (6) Gomer and all his hordes; Beth - togarmah from the uttermost parts of the north... many peoples are with you.

The prophet was required to declare, «These are the words of the Lord God: O my people I will open your graves and bring you up from them, and restore you to the land of Israel....

This verb makes us reflect on the course of history, that long journey which is the history of salvation, starting with Abraham, our father in faith, whom the Lord called one day to set out, to go forth from his country towards the land which he would show him.

Now the Lord said to Abram, «Go from your country and your kindred and your father's house to the land that I will show you... So Abram went... [and] built there an altar [Schechem] to the Lord... and pitched his tent... and invoked the name of the Lord» (Gen. 12:1,4,7,8).

10 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.

The abolition of the feudal obligations of the peasants and their lords, agricultural reforms, and the introduction of the free alienability of land led to large - scale migrations from the countryside into the cities.

The LORD had said to Abram, «Go from your country, your people and your father's household to the land I will show you.

10 Stone them to death, because they tried to turn you away from the Lord your God, who brought you out of Egypt, out of the land of slavery».

Not with «thou shalt have no other Gods before me,» but with «I am the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.»

Now the Lord had said to Abram: «Get out of your country, From your family And from your father's house, To a land that I will show From your family And from your father's house, To a land that I will show from your father's house, To a land that I will show you.

As time went on, Yahweh was detached in the imagination of his people from his exclusive residence on Sinai, and he became acclimated in Canaan as lord of the land.

And the Lord said to Abram, after Lot had separated from him: «Lift your eyes now and look from the place where you are — northward, southward, eastward, and westward; for all the land which you see I give to you and your descendants forever.

Again the same cry can be heard from the rebels, Dathan and Abiram, with a vicious inversion of the Word's promise through Moses - the bitterest kind of repudiation of the whole venture of leaving the security of Egypt for the seeming insecurity of the service of the Lord in a new land purported to be «flowing with milk and honey» (Num.

As among the conglomerate people of the United States there is a common identification and a common sense of participation in the formative events of national history, so also the people of all of Israel's varied tribal backgrounds made the common confession of faith: «We were Pharaoh's slaves in Egypt; and the LORD brought us out of Egypt with a mighty hand... and he brought us out from there, that he might bring us in and give us the land which he swore to give to our fathers» (Deut.

If everyone would humble themselves, turn from their sins, and Love God with all their heart, soul, and mind, and love each other, confessing Jesus as their Lord, God would heal our land and everyone in it.

A brief example of such corporate memory, which must have reached final form in the institution of worship, is to be found in the Hebrew confession of faith: «We were Pharaoh's slaves in Egypt; and the LORD brought us out of Egypt with a mighty hand; and the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes; and he brought us out from there, that he might bring us in and give us the land which he swore to give to Our fathers» (Deut.

Martyrs under the heavenly altar ask God to judge: «How long, O Lord, holy and true, wilt Thou refrain from judging and avenging our blood on those who dwell on the land?»

This latter verse would then be saying in effect that the Lord would conquer the powers of the underworld at the end of time and thus allow his own faithful ones to rise from the dead and return to the land of the living.

Now starting from verse 4 of chapter 2, God is referring back to the third day (the day that the Lord God made the earth or dry land) and the 2nd day (the day God made the heavens or firmament) and giving us the reason how the plants / herbs grew without rain or the presence of man to till the ground (two necessities in farming).

For you, O LORD, have delivered my soul from death, my eyes from tears, my feet from stumbling, that I may walk before the LORD in the land of the living.

You shall stone him to death, because he sought to lead you astray from the Lord, your God, who brought you out of the land of Egypt, that place of slavery.

Glory days... the race to the middle has officially begun... BTW when did you write this ridiculous article, obviously some time ago based on the facts provided... maybe you were just waiting for the perfect moment to enlighten us about how this well - meaning but fairly average player refused to move on so that we have another body on the bench and no impetus to upgrade in a position of great need... praise the lord... this is why this club is stuck in the proverbial «no man's land» of the soccer landscape, not willing to pay what it takes to compete for real, but unwilling to «rebuild» for fear of losing out on the millions to be made from being just good enough