Sentences with phrase «from lives of pain»

Companion animals from all over the world are counting on us to save them from lives of pain, suffering, and uncertainty.

Nevertheless, I also am a firm believer that good things have and will come from my life of pain.

Sarah calmly tells her father that he can «let go» — slip away from his life of pain and suffering.

It is the local humane societies, SPCAs and animal care and control agencies here in the Bay Area, not ASPCA, who are (quoting from their letter) helping «neglected cats rescued from a hoarding situation... a puppy found brutally beaten by the owner... starving, injured horses rescued from a life of pain and despair... pets separated from their families in the wake of natural disasters.»

Not exact matches

I sat standing 1 foot away from somebody who's been in prison for 15 years of his life and I had 60 seconds to open up to him about something that causes me pain in my life while he stares into my eyes I found myself going deeper than I would with even friends or family.

And unless your plans include moving to another country — almost any other country, really — you are not going to get any relief from the pain of living in a nation that values guns over people.

I had a hard time loving because of pain and hurt in my life... from none other than my family... but I asked God to allow me to see them through his eyes... that helped me pick up the pieces... hand them to Jesus and allow him to lead me and guide my way to him... that is the only hope of life we have.

I believe that we are all born with an intuitive faith in the goodness of life; but it is a fragile faith that can be easily lost when we experience cruelty rather than love, often tragically early in life, from those whom we intuitive trust and who are often unconsciously passing on their pain to others.

With regard to another post regarding faith... I have seen my preemie child struggling for life... I have held the hand of an old person as they slipped from life to death... I have stood vigil in the room of a man of faith as over 40 friends and family crammed into a room sharing pain and suffering as he slipped away suffering from cancer at a young age.

It is a distortion of life if one supposes from these facts that life consists essentially in fleeing from pain and striving for pleasure.

The individual can not escape his incorporation in the group and his never ending dependence on it; it is the master fact of his experience; his whole life, apart from his most intimate bodily aches, pains, and delights, consists in the shared life of the group.

Knowing their stories and getting to really know them includes getting to know where they come from and discovering some of the things that have been their joys in life, as well as the things that have caused them pain.

That moment of awakening inevitably has to be a moment of anguish, of agony, and of repentance, because it is only from the pain of awakening to the contradiction in one's life that the energy to change arises.

In reflection on the promise in Revelation that on the day of shalom «there will be no more death or mourning or crying or pain, for the old order of things has passed away,» Wolterstorff writes: «I shall try to keep the wound from healing, in recognition of our living still in the old order of things.

Am not sure if you are in the dark or the Darkest of all Darks and only God would judge that and may have mercy upon your soul which is clearly suffering the emptiness in life and would do be in pain after death and again on judgment day but the hardest is when you are to pay your dues in the Hells of Fires where it is said that every time skins are burnt they are replaced with other fresh skins to no end if no mercy from God?

Maybe this dual approach to pain makes sense, since there's no obvious benefit from simply enduring bodily illness, no hope of overcoming a bad headache by living through it.

The pain and anguish we feel every day, the suffering of being separated from God that has so numbed our souls, the despair and fear that drives us to live as we do, was felt for the very first time by Jesus on the cross when sin came upon Him.

Nothing can make me happier than seeing those whom I love be happy and free from the pain that they had been under for the last 3.5 years... I do deeply regret that I hid from the public the abuse that I have lived with for most of our marriage and I ask your forgiveness... Three months ago Saeed told me things he demanded I must do to promote him in the eyes of the public that I simply could not do any longer.

What those consequences will look like is anyone's guess, but justice cries out from the graves of the innocent killed and those victims, widows and orphans still living with the wounds, scars, and pain of the actions of one man.

And so, Augustine points «away from the current popular ideology of the triumph of the martyrs to the smaller pains and triumphs of daily life.»

I do not believe there is any theme more central to Lewis's vision of human life in relation to God, and I think there are very few indeed who have managed as well as he to invoke simultaneously in readers both an appreciation for and delight in our created life, and a sense of the pain and anguish that come when that life is fully redirected to the One from whom it comes.

A song from the 70's by Keith Green called «Make my life a pryer to you» is one of my all time favorite song that comes from much pain and suffering in life.

HeavenSent — that passage from Isaiah talks of rotting corpses, and therefore death, not of everlasting pain of a still - living body.

be just as real (and speaking from the pain of life) if he were still alive and writing now (being older, of course).

Does it not appear as if one who lived more habitually on one side of the pain - threshold might need a different sort of religion from one who habitually lived on the other?

«Perhaps the greatest pain women bear from the church is the verbal offer of liberation while being pushed to the periphery of the church's life and ministry.»

Take them one at a time, spending as much time as you need to discuss thoroughly the issues and feelings that arise: «The ideas and issues which excite me most are...;» «The things that are most worth living for right now are...;» «I feel the most joy (pain, hope, lonely, together) when...;» «What I really believe about God is...;» «I feel closest to (most distant from) God when...;» «I get spiritually high when...;» «The beliefs that mean the most to me now are...;» «The beliefs from my childhood which no longer make sense are...;» «Life has the least (the most) meaning for me when...;» «I feel closest to you (most distant from you) spiritually when...;» «The way I really feel about the church is...;» «I'd like to do the following, to enjoy more spiritual sharing...;» «To enrich the spiritual life of our family, I'd like Life has the least (the most) meaning for me when...;» «I feel closest to you (most distant from you) spiritually when...;» «The way I really feel about the church is...;» «I'd like to do the following, to enjoy more spiritual sharing...;» «To enrich the spiritual life of our family, I'd like life of our family, I'd like to..

Lacking both faith in an afterlife and trust in a Lord of life, those who exclude God from their temporal horizon are left then only with the pain, never with value or meaning.

Most especially, she knows, probably from the beginning, that the life she will nourish must cost her her own, and she anticipates necessity by giving her young child everything most needful, trusting that a happy and loving childhood will see him through the sorrows and pains of tomorrow.

little bastard I bring pain that is chronic A pain that will not go away I am the hunter that stalks you night and day Every day everywhere I have no boundaries You try to hide from me But you can not Because I live inside of you I make you feel hopeless Like there is no way out MY NAME IS TOXIC SHAME My pain is so unbearable that you must pass me on to others

I can transform a woman person, a Jewish person, a black person, a gay person, an oriental person, a precious child into A bitch, a kike, a nigger, a bull dyke, a faggot, a chink, a selfish little bastard I bring pain that is chronic A pain that will not go away I am the hunter that stalks you night and day Every day everywhere I have no boundaries You try to hide from me But you can not Because I live inside of you I make you feel hopeless Like there is no way out MY NAME IS TOXIC SHAME

The road led Adam and Eve from a fairy tale existence into the world of real life, where they had to toil hard just to exist, watch one of their sons murder his brother, and experience the terrible pain of what it means to be human.

Eve may be the goddess Ninti who in the Sumerian creation mythology was a goddess of life and the «goddess of the rib», because she healed a pain in Enki's rib, a pain he suffered from a curse placed upon him from eating plants in the garden.

Whatever through the pressure of sin, evil communion from others, pain and ignorance can not be repaired or even healed a little in this time, is still covered by that living, personal, continuing redemption which consummates beyond the grave what could not be operated here.

It is as though empirical theologians accepted Whitehead's claim that, apart from the consolations of religion, life seems to be «a flash of occasional enjoyments lighting up a mass of pain and misery, a bagatelle of transient experience» (SMW 192).

He encouraged the pilgrims to «learn from her how to live with the clear conscience of those who do not bend to human compromises,» to be inspired by «her example of strength in the moments of greatest pain,» and to «imitate the solidity of faith of those who trust in God.»

«I am so far resigned to my lot that I feel small pain at the thought of having to part from what has been called the pleasant habit of existence, the sweet fable of life.

Apart from religion, Whitehead was to write, «human life is a flash of occasional enjoyments lighting up a mass of pain and misery, a bagatelle of transient experience.»

Because, before him he sees fifty years of life ahead, and all the drama and achievement, and all the sorrow and pain of human life, from springtime to the grave.

Sometimes we feel like the main point of life is just getting through it so that we can eventually die and be free from the pain and frustration of life.

The fact that tragedy, pain, and loss are part of the fabric from which our lives are woven becomes increasingly inescapable in the mid-years.

In particular, they do not resolve the conflict between two powerful sentiments: a wish to preserve human life from its first moments of existence and a desire not willingly to impose upon a child a short life of pain and misery.

Surely, however, our psychological life is constrained by efficient causation — much of it from our bodies, in the form of hungers, thirsts, desires, pains, and pleasures — as well as by ideal norms.

Remeber the sacrifice you made in sending Jesus the Messiah, remember the sinless life He led and the pain He bore for all of those who sinned and are so vary far, far away from you, living in darkness, blinded by the false gods of this world and the lying deceiving spirits that say man's reason is all there is in life.

We run from pain, we are afraid of pain, but by leaning into it, we relax into it and often we can ride that pain right into release and new life.

If God had not done this, we would have forever been suffering the consequences of our sins, but since Jesus died for us, though we still suffer from sin in this life, a day is coming when we will be freed from the presence of sin, and will no longer experience the pain, fear, and loneliness that comes with it.

And this means that our pain — the pain of having our deeply ingrained inclinations and desires blocked and confronted by God's demand for purity in the gospel — far from being a sign of our failure to live the life God wants, may actually be the mark of our faithfulness.»

The prevention or healing of these person - hurting escapes from mid-years pain involves becoming more growing, intentional, and generative persons, and thus discovering the zest and the lift which the Gospel of John calls «life in all its fullness» (John 10:10, NEB).

Yet, as Sophocles in Oedipus in Colonus has the father say to the daughter, «One word frees us from all the weight and pain of life: that word is love.»

Innovative life enrichment and marriage renewal programs in our churches, schools, and social agencies can help mid-years persons confront the challenge and the choices, the pain and the possibilities, and from this confrontation begins the adventure of new growth.