Sentences with phrase «from love to death»

It had everything from love to death, to historical connotations.

Not exact matches

«We do things like this to eliminate the possibility that loved ones will learn of the death from anyone but official sources and to spare viewers the traumatic effects of graphic imagery whenever possible,» he wrote.

Borrowing from your 401 (k) or life insurance policy reduces the money you've set aside to cover your retirement or help your loved ones deal with your unexpected death.

For I am convinced that neither death nor life, neither angels nor demons, neither the present or the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord» (Romans 8:38 - 39).

As seems Mr.Stephen Hawking had suffered a lot from early age and from age of 21 to 69 tied to a chair facing death every day, had no chance to live a natural loving life... towards which he had been in the state of denial towards God existence for not having his pleadings answered...?

If you want PROOF from God that He loves us and wants to save us all you only have to look at the Miracle of Jesus; His birth, life, death and Resurrection.

He still loves us very much, that he gave up his own begotten Son who died to save us from our spiritual death (sin) so that we can live with Him someday.

God the Father, who loves us with an infinite love, sacrificed His Beloved Son in order to redeem us from sin and death.

Jesus went to the cross out of love, to rescue us from sin, death, and devil, but since the Gospels (or the rest of the New Testament for that matter) don't place much emphasis on the blood of Jesus or the pain He went through on the cross, maybe we shouldn't either.

If a sinner, he must perish unless he repents; and they rejoice at his repentance because it recovers him back to the love of God, and because it will save him from eternal death

Again, this was not because He is mad or angry at us, and transferred this anger upon Jesus, but rather, He did this because of His great love for us, and because He desired to see us freed from sin and death.

It is to say that true liberation from sin is found in loving and following Jesus Christ, even to the point of death.

For if this memory were to waken in her soul, and like a favored lover sometimes steal her thoughts away from the king, luring her reflections into the seclusion of a secret grief; or if this memory sometimes passed through her soul like the shadow of death over the grave: where would then be the glory of their love?

After various struggles with the unromantic face of persecution and martyrdom, Garrpe dies trying to save apostate Christians from death, and Rodrigues chooses to apostatize to save others from torture and death, urged on by the apostate Ferreira to this «greatest act of love.»

I prefer to avoid the term «objective» in speaking of the Atonement, partly because of its obvious philosophical difficulties and partly because many theologians have assumed that the death of Christ can have objective efficacy only if it is an act directed either towards God, in satisfaction of his justice or in somehow making it possible for his love to operate for the forgiveness of sinners without compromising his holiness, or towards a personal devil in somehow liberating sinners from his clutches.

To break categorically with the present evil aeon is to cut the ground from under one's feet, to open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovTo break categorically with the present evil aeon is to cut the ground from under one's feet, to open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovto cut the ground from under one's feet, to open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovto open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovto death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovto open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovto death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and lovto the needs of one's neighbour, as one's real freedom and love.

This self love is sin.God never forced chaos on us.we gave in to satan's lies about evil being an inherent necessity.Jesus said he was the way, the truth and life.He was the life (love) that everyone craves for, he is the truth which meant that his love was our only need and he exposed the lies of satan that we could attain bliss on subordinating people to our cravings.Sinning people don't accept a God who requires us to renounce ourselves because they are not convinced of God's love being enough for them and they are afraid to destroy their identity and live for the Glory of God.So, upon death, these souls realize that the physical world was just a shadow of God's love (the nature, food etc) and their own lies (violence, self love etc) and realize that love is their only need.They pursue it from other soul beings but are hurt that there's only hate and self love.They are afraid to approach the light because they don't want to renounce their identity as they have not recognized God's love before.

No one who has had one whom he loved die in such straits will fail to welcome the compassionate realism of the graveside prayer, «Suffer us not at the last from any pains of death to fall from thee».

Again the trouble may lie in factors harder to cope with — domestic disharmony, friction in one's work, a job one loathes but fears to leave, worry about the future, lack of success in some pivotal enterprise, separation by distance, by marriage, or by death from one who is deeply loved.

We know that we have passed from death to life, because we love the brethren.

while the writer has little knowledge of the bible, he is also greatly lacking what he should know to write such a article, the laws give to people of all walks of life is the commandments given by moses, religion does not have anything to do with goverments laws or rulings, he told us straight the one law that there is no forgiveness for is murder, rulers and goverments take it upon themselves to make the decision whether to go to war, or if a person should be put to death, as far as jesus and the apostles are concerned thier labours was a work of love and true humanitarian towards all peoples, races, religions, they never asked for anything for themselves, and they never took from one to give to another.

We are persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

We will appropriate what is Naboth's to have and to hold from this day forward, for better, for worse, to love and to cherish, till death us do part — and we will do it ostensibly occording to God's holy ordinonce.

From Nadia Bolz Weber «The Sarcastic Lutheran»: «So when I reject my identity as beloved child of God and turn to my own plans of self - satisfaction, or I despair that I haven't managed to be a good enough person, I again see our divine Parent running toward me uninterested in what I've done or not done, who covers me in divine love and I melt into something new like having again been moved from death to life and I reconcile aspects of myself and I reconcile to others aroundFrom Nadia Bolz Weber «The Sarcastic Lutheran»: «So when I reject my identity as beloved child of God and turn to my own plans of self - satisfaction, or I despair that I haven't managed to be a good enough person, I again see our divine Parent running toward me uninterested in what I've done or not done, who covers me in divine love and I melt into something new like having again been moved from death to life and I reconcile aspects of myself and I reconcile to others aroundfrom death to life and I reconcile aspects of myself and I reconcile to others around me.

Paul writes «that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.»

List's conclusion that for his loved ones death was preferable to suffering or to the possibility of falling away from the faith provides a perverse, grotesque, yet not entirely unrecognizable extension of the piety that I knew as a child.

It is love to obey God, and by having a swift death penalty we love the people in our society [many of whom are our enemies also] and offer them the best chance for a life free from fear and crime.

God loves mankind and offers salvation from sin and spiritual death to all who call upon Him.

It is sin that makes us feel separated from God, and this is the feeling Jesus expressed on the cross, and is one reason Jesus went to the cross — to take our sin and bear it away into death so that we can see that God has not left us, has not abandoned us, and has not forsaken us, but has fully entered into our pain, our suffering, and even into our sin, so that He might show us how much He loves and cares for us.

I come from a christian family, no one in my family has ever or would ever stone another person to death, drug their father to «lay» with him to have children, or sell a loved one into slavery.

(Proverbs 3:5 - 7) «For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.»

A personal meeting that touched my heart and gave a direction and a new meaning to my existence»), theology («Jesus rose from the dead: not to be triumphant over those who refused him, but to certify that the love of God is stronger than death, the forgiveness of God is stronger than any sin») and his perspective on grace («God's mercy has no limits if he who asks for mercy does so in contrition and with a sincere heart»).

-- 2 John 1:6 NCV Or Romans 8:38 - 39 «For I am convinced that neither death nor life, neither angels nor demons, [a] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.»

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

A taste: People are more concerned than ever with doing what's required to stay alive, even as they do everything they can to divert themselves from real thoughts about love and death.

Occasioned by the death from AIDS of his friend (not his lover) Patrick, Sullivan reflects on the meaning of friendship as something very different from - and, he suggests, much more rare and elevated than -» being in love,» not to mention having sex.

The same love that neither death nor life nor any power is able to separate us from (Romans 8:38 - 39) remains with all who bear the name of Christ, wherever they may be in the world.

Why when among us comes a man asking us to the light of truth, proving him self to be different from date of birth, and when he showed us love, cured our sick, even brought back to life our dead ones, who was able to tell us what we stored and what is in stored for us.why do we condemn him to death as a transgressor?

As Jesus died, so the Christian dies to sin; as Jesus was raised from death, so the Christian rises to newness of life in Christ, letting the victorious love which was in Christ and which was released through him into the world, take possession of his or her existence.

Isaiah exhorted us to remember not the former things»; the psalmist proclaimed the reality of the God who hears when we call «out of the depths»; Paul reminded us that nothing in either life or death «can separate us from the love of God»; and John echoed Jesus» words that when we trust in God we can «let not our hearts be troubled.»

Thank you for your tender handling of his death over these past months, and thank you for a fitting memorial to a man whom so many admired and loved, even if some of us had to do so from a distance.

The death - of - God myth symbolically articulates, from within the Christian perspective which is my religious framework, my own inability any longer to affirm anything more in the way of grace and love than the human faces and voices and bodies around me, those persons with whom I enter into relationships of various kinds and intensities and patterns of communion and brokenness.

Religious believers are dismayed by evolution theories because, by locating the origin of all things in the brute indifference of matter, these theories seem to destroy the eschatological hope for that perfection and perpetuity of life beyond the grave in which we are reunited with loved ones and freed from the curses of sin and death.

Several children from the parish were selected to have their feet washed by Catholic leaders during the ceremony, offering a visual illustration of accounts in the Gospels detailing how Jesus ministered to his closest followers shortly before his death - and how He urged the disciples to love one another.

For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

To show God's love and save men from damnation, he allowed himself to be put to death; but he knew that shortly afterwards, he would rise from the dead and ascend to his former home to sit at the right hand of GoTo show God's love and save men from damnation, he allowed himself to be put to death; but he knew that shortly afterwards, he would rise from the dead and ascend to his former home to sit at the right hand of Goto be put to death; but he knew that shortly afterwards, he would rise from the dead and ascend to his former home to sit at the right hand of Goto death; but he knew that shortly afterwards, he would rise from the dead and ascend to his former home to sit at the right hand of Goto his former home to sit at the right hand of Goto sit at the right hand of God.

«For I am persuaded, that neither death nor life, nor principalities, nor powers... (nothing) shall be able to separate us from the love of God which is in Christ Jesus our Lord.»

The fall of Adam and Eve, the covenants with Israel and its deliverance from bondage, its falling away and punishment through new sufferings, the speaking of the divine word through the prophets, the birth of Christ in human flesh, the life and death of Jesus, the experience of the resurrection, and the history of the Church, the expectation of the final events and the established reign of God in love and peace — all this is the Biblical understanding of what God has done, is doing, and will continue to do for the judgment and redemption of the world.

On the eleventh track, «To Canaan's Land,» the great theologian recalls to mind the heavenly joy of being free from death, free from all sad farewells in a land where a «garden blooms,» where «love shines to light the shores of home.&raquTo Canaan's Land,» the great theologian recalls to mind the heavenly joy of being free from death, free from all sad farewells in a land where a «garden blooms,» where «love shines to light the shores of home.&raquto mind the heavenly joy of being free from death, free from all sad farewells in a land where a «garden blooms,» where «love shines to light the shores of home.&raquto light the shores of home.»

But I think maybe that's a reference to how love keeps us from fearing one another or fearing God's judgment, not about how love keeps us from fearing death by fiery plane crash.