Sentences with phrase «from moral tradition»

They associate it with a liberalism that is purely «procedural,» that prescinds from moral tradition or judgment.

Not exact matches

«It is through the humanities principally,» says Coughlin, president of Gonzaga University from 1974 to 1996, «that the culture, values, and moral principles of the Judeo - Christian tradition are kept alive in Western society.
In nearly every nation whose cultural heritage, moral and legal systems developed from this western, Christian tradition, he is free to insult people of faith as much as he wishes.
@RUReal, «In nearly every nation whose cultural heritage, moral and legal systems developed from this western, Christian tradition, he is free to insult people of faith as much as he wishes.»
My own experience teaching students from evangelical traditions offers graphic and sober confirmation of the imperative to draw from the wider consensus of historic orthodoxy, especially in the domain of moral theology.
Moral Life and the Classical Tradition: for rising high school juniors and seniors, with readings in Plato and Aristotle, and discussion of contemporary moral issues from a Judeo - Christian perspective.
A judge must have humility to seek his primary insights from outside his own moral reasoning: from the text of a constitutional provision, its historical background, the nation's widely recognized traditions, and the democratic body that passed the law that the judge is reviewing.
To complicate the picture, we have to acknowledge that the Catholic Church today represents the largest single religious community in the United States, while American Catholics have absorbed the free - church traditions on the relation between the Church and politics, believing that a Church that is separate from the state better guarantees the moral foundation as a whole.
What is chosen therefore is one of those types of act which «in the Church's moral tradition have been termed «intrinsically evil» (intrinsice malum): they are such always and per se, in other words on account of their very object, and quite apart from the ulterior intentions of the one acting and the circumstances.»
I have a theory that SBNRs are so because one or more or a combination of the following: (1) they can't justify their spiritual texts - and so they try to remove themselves from gory genocidal tales, misogyny and anecdotal professions of a man / god, (2) can't defend and are turned off by organized religious history (which encompasses the overwhelming majority of spiritual experiences)- which is simply rife with cruelty, criminal behavior and even modern day cruel - ignorant ostracization, (3) are unable to separate ethics from their respective religious moral code - they, like many theists on this board, wouldn't know how to think ethically because they think the genesis of morality resides in their respective spiritual guides / traditions and (4) are unable to separate from the communal (social) benefits of their respective religion (many atheists aren't either).
Whatever doubts may exist about the sources of this democracy, there can be none about the chief source of the morality that gives it life and substance... [From the Hebrew tradition, via the Puritans, come] the contract and all its corollaries; the higher law as something more than a «brooding omnipresence in the sky»; the concept of the competent and responsible individual; certain key ingredients of economic individualism; the insistence on a citizenry educated to understand its rights and duties; and the middle - class virtues, that high plateau of moral stability on which, so Americans believe, successful democracy must always build [Seedtime of the Republic (Harcourt, Brace, 1953, p. 55)-RSB-.
Bodies like the ADL and the ACLU, far from endorsing moral anarchy, have mounted positive rationales for pluralism from the perspective of libertarian and other traditions.
Bargaining and barter were and are known in all the cultures that have developed moral and religious traditions, most of which have well - known maxims and principles that deal with the vast spectrum of social and moral issues, from fair weight to marriage contracts, bred in the marketplace.
Young people in non-western cultures want to «free themselves» from traditions, moral norms, the political oppression of certain regimes, constraints due to poverty, obligations and responsibilities.
Based on «the heritage of Catholic moral teaching» and «our Jesuit tradition,» the statement says, «Our long - term goal remains full legal recognition of and protection for the unborn child - from the moment of conception.»
While our rights tradition stems from a belief in a moral order independent of government, a strong case can be made that our system of limited and dispersed power depends even more profoundly upon an appreciation of human imperfectibility.
But I do wonder how much longer our society will stay trapped in a futile debate on sexuality limited to the moralists and the medicalists, neither of whom has much sense of the moral wisdom, compassionate understanding and sense of ambiguity available to us from the biblical tradition.
Yet MacIntyre thinks we can gain some understanding of the moral character of modernity only from the standpoint of a different tradition — in particular, the tradition of the virtues represented by Aristotle.
the shift has been away from Freudian, Rogerian and Nietzschean values, especially individualistic selfactualization and narcissistic self - expression, and toward engendering durable habits of moral excellence and covenant community; methodologically away from modern culture - bound individuated experience and toward the shared public texts of Scripture and ecumenical tradition; politically away from trust in regulatory power and rationalistic planning to historical reasoning and a relatively greater critical trust in the responsible free interplay of interests in the marketplace of goods and ideas.
Post-modern radicalism postulates that the individual, in order to exercise his right to choose, must be able to free himself from all normative frameworks — whether they be semantic (clear definitions), ontological (being, the given), political (sovereignty of the state), moral (transcendent norms), social (taboos, what is forbidden), cultural (traditions) or religious (dogma, doctrine of the Church).
From the fact that Christians took a long time to come to favor religious freedom, it does not follow that a moral obligation to respect such freedom can not be extracted from the sources of revelation, i.e. Scripture and TraditFrom the fact that Christians took a long time to come to favor religious freedom, it does not follow that a moral obligation to respect such freedom can not be extracted from the sources of revelation, i.e. Scripture and Traditfrom the sources of revelation, i.e. Scripture and Tradition.
I can not exonerate the tradition of religious and moral self - understanding, which I am trying to understand and in part reappropriate, from a share of responsibility in our present trials.
This authority of the electronic image poses ethical and moral problems of profound dimension because of its divorce from the language base of all ethical traditions, which flow from spoken oral traditions and written canons, from the Pentateuch to the Analects..
And one of the marks of a healthy conscience is an awareness of one's own limitations, a desire to test one's beliefs in a larger arena, to draw from the best that a religious tradition has to offer, to feel that one is not isolated and alone in the face of great moral perplexities.
Eire rejects a long and shrill tradition of hostile Catholic historiography that blamed Luther for unleashing not only religious but also moral and political chaos on the German nation, but Doctor Martin does not emerge well from this unblinking account of Luther the polemicist.
This poses ethical and moral problems of profound dimension because of the medium's divorce from the language base of all ethical traditions, which themselves flow from spoken oral traditions and written canons.
It would be difficult to imagine a vision further removed from the Roman Catholic moral tradition.
One of the marks of a healthy conscience is an awareness of one's own limitations, a desire to test one's beliefs in a larger arena, to draw from the best that a religious tradition has to offer, to feel that one is not isolated and alone in the face of great moral perplexities.
When moral rules and selves are abstracted from the normative traditions that give them substance and the social contexts that makes them concrete, «values» become little more than sentiments, moral judgments, expressions of individual preference.
«We have become the leaders of the moral forces of the world, leaders who believe that the Sermon on the Mount means what it says, leaders who believe that the law is a God - given law under which we live, that all of our traditions have come from Moses at Sinai and Jesus on the Mount.
Unforgivably in the eyes of these latter, he was an unapologetic defender of the lower - middle - class moral traditions from which many knowledge workers of his generation had emerged and escaped.
As thinkers in moral philosophy such as Bernard Williams and Alisdair MacIntyre — upon whom Hauerwas draws extensively — contend, there is no Archimedean point, no tradition - independent perspective from which value judgments of the sort implied by Muray's charges of sexism, racism and anti-Judaism can be made.
And yet that was never enough to shake the confidence of conservative judges that the appeal to tradition is valued precisely because it delivers a ground of judgment safely distant from the need to weigh the moral justifications for acts of legislation.
For if liberty is deprived of its moral soul, if it is detached from the past and from its venerable tradition, if the continuous creation of new forms that it demands is deprived of the objective value of this creation, if the struggles that it accepts and the wars and the sacrifice and the heroism are deprived of the purity of the end, if the internal discipline to which it spontaneously submits is replaced by external direction and commands — then nothing remains but action for action's sake, innovation for the sake of innovation, and fighting for fighting's sake; war and slaughter and death - dealing and suffering death are things to be sought for and desired for themselves, and obedience too, but the obedience that is customary in war; and the upshot is activism.
James contains a great many moral maxims, though it must be remembered that he has a doctrine of grace as well: God «yearns jealously over the spirit which he has made to dwell in us» (4:5) from some apocryphal tradition).
But a failure of gentleness is what keeps most survivors from achieving temperance; and the fact that gentleness is the last thing that comes to mind as necessary in a zombie apocalypse only shows how far we are from understanding the classical moral tradition.
Daniel Westberg, an Episcopal priest and professor at Nashotah House who learned his trade from Oliver O'Donovan and Herbert McCabe, has given us a lively and learned introduction to moral theology, one that seeks to renew a venerable Catholic and Thomist tradition by rooting it more deeply in its biblical, evangelical, and Christ - centered origins.
From Aristotle, conservatives derive their sense of the need for practical experience in judging both moral and political matters, and their understanding of the role of tradition in inculcating habits of virtue and wisdom in the young.For more see https://www.rep.routledge.com/articles/thematic/conservatism/v-1
In one sense, their use constitutes one more form of accountability, as those politicians who like to draw their moral and rhetorical power from religious traditions must do so at the cost of being judged by those very traditions.
There are more mechanically satisfying problems, for example the notion of morals built from nothing which Polly Toynbee and others have resolved in the humanist tradition and whose best expression is George Elliot but the Promethean in every intellectual is what heats the crucible I suspect.
«Because patients and physicians come from many different moral traditions, religious and secular, they will sometimes disagree about whether a particular medical intervention is morally permissible.»
- Teaching students to apply general moral principles from the religious tradition to different moral issues.
Our definitions of democratic freedom and how to achieve it derive from different intellectual and moral traditions, as do our beliefs about what's worth learning, what counts as achievement, and, most important, what kind of school is best for children and society.
IPL partner groups educate and engage congregations and people of faith from all traditions and spiritualities about the moral and ethical mandate to address climate change.
Thirty - four faith groups from traditions as diverse as Catholicism, Judaism and the Quakers released a letter yesterday asking members of Congress to consider co-signing Gibson's resolution «as a statement of our shared moral authority.»
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