Sentences with phrase «from nature into»

In the past, incorporating inspirations from nature into buildings was both necessary and beneficial - think of the high windows and ceilings of pre-war apartments that allowed abundant daylight, surrounded by moldings of flowers and animals, overlooking pocket gardens and trees on the street.

Developing and refining motifs drawn from nature into the stylized, kaleidoscopic forms that populate her canvases, Coates balances the immediacy of observation with the depth of a sophisticated artistic practice.

Informed and inspired by nature, his paintings explore pattern ranging from the scales of fish to the flight patterns of birds, as well as derivations of pattern from nature into common, everyday applications such as wallpaper and fabric designs.

The human transition from nature into history has brought us at least part way out of the ancient enclosure in cycles of seasons.

Calvin asked whether human beings have a natural knowledge of God (his answer was yes); whether they can arrange what they know from nature into an intelligible pattern known as natural theology (his answer was no); and whether redeemed — and only redeemed — human beings can construct a legitimate theology of nature by reclaiming nature as a useful source of the true knowledge of God (his answer was yes).

Not exact matches

Such risks, uncertainties and other factors include, without limitation: (1) the effect of economic conditions in the industries and markets in which United Technologies and Rockwell Collins operate in the U.S. and globally and any changes therein, including financial market conditions, fluctuations in commodity prices, interest rates and foreign currency exchange rates, levels of end market demand in construction and in both the commercial and defense segments of the aerospace industry, levels of air travel, financial condition of commercial airlines, the impact of weather conditions and natural disasters and the financial condition of our customers and suppliers; (2) challenges in the development, production, delivery, support, performance and realization of the anticipated benefits of advanced technologies and new products and services; (3) the scope, nature, impact or timing of acquisition and divestiture or restructuring activity, including the pending acquisition of Rockwell Collins, including among other things integration of acquired businesses into United Technologies» existing businesses and realization of synergies and opportunities for growth and innovation; (4) future timing and levels of indebtedness, including indebtedness expected to be incurred by United Technologies in connection with the pending Rockwell Collins acquisition, and capital spending and research and development spending, including in connection with the pending Rockwell Collins acquisition; (5) future availability of credit and factors that may affect such availability, including credit market conditions and our capital structure; (6) the timing and scope of future repurchases of United Technologies» common stock, which may be suspended at any time due to various factors, including market conditions and the level of other investing activities and uses of cash, including in connection with the proposed acquisition of Rockwell; (7) delays and disruption in delivery of materials and services from suppliers; (8) company and customer - directed cost reduction efforts and restructuring costs and savings and other consequences thereof; (9) new business and investment opportunities; (10) our ability to realize the intended benefits of organizational changes; (11) the anticipated benefits of diversification and balance of operations across product lines, regions and industries; (12) the outcome of legal proceedings, investigations and other contingencies; (13) pension plan assumptions and future contributions; (14) the impact of the negotiation of collective bargaining agreements and labor disputes; (15) the effect of changes in political conditions in the U.S. and other countries in which United Technologies and Rockwell Collins operate, including the effect of changes in U.S. trade policies or the U.K.'s pending withdrawal from the EU, on general market conditions, global trade policies and currency exchange rates in the near term and beyond; (16) the effect of changes in tax (including U.S. tax reform enacted on December 22, 2017, which is commonly referred to as the Tax Cuts and Jobs Act of 2017), environmental, regulatory (including among other things import / export) and other laws and regulations in the U.S. and other countries in which United Technologies and Rockwell Collins operate; (17) the ability of United Technologies and Rockwell Collins to receive the required regulatory approvals (and the risk that such approvals may result in the imposition of conditions that could adversely affect the combined company or the expected benefits of the merger) and to satisfy the other conditions to the closing of the pending acquisition on a timely basis or at all; (18) the occurrence of events that may give rise to a right of one or both of United Technologies or Rockwell Collins to terminate the merger agreement, including in circumstances that might require Rockwell Collins to pay a termination fee of $ 695 million to United Technologies or $ 50 million of expense reimbursement; (19) negative effects of the announcement or the completion of the merger on the market price of United Technologies» and / or Rockwell Collins» common stock and / or on their respective financial performance; (20) risks related to Rockwell Collins and United Technologies being restricted in their operation of their businesses while the merger agreement is in effect; (21) risks relating to the value of the United Technologies» shares to be issued in connection with the pending Rockwell acquisition, significant merger costs and / or unknown liabilities; (22) risks associated with third party contracts containing consent and / or other provisions that may be triggered by the Rockwell merger agreement; (23) risks associated with merger - related litigation or appraisal proceedings; and (24) the ability of United Technologies and Rockwell Collins, or the combined company, to retain and hire key personnel.

Researchers from the Sichuan University in Chengdu inserted the re-engineered cells into a lung cancer patient participating in a clinical trial at the West China Hospital on October 28th, according to Nature.

The fast nature of the ICO has drawn some ire online from users that were hoping to buy into the token but were quickly shut out.

More information on the nature of the discussion and considerations the Board took into account will be published in the minutes of the meeting, two weeks from yesterday.

That's the question the author explores in this investigation into the link between the brain and nature, a pick from BlackRock's Chief Equity Strategist Kate Moore.

video coverage from SES Chicago 2006: SES: A Deeper Look Into AskCity Dissecting the Value of PageRank The Generative Nature of Online Video Marketing Search Engine Strategies, Chicago 2006

Their proposal to place funding from the foreign buyer's tax into a housing affordability fund is very much aligned with the recommendations in our platform, however the retroactive nature of such a tax could cause significant market disruptions and penalize those who made reputable deals in the past.

It had not occurred to me that anyone would imagine that the only alternative to a boundless confidence in reason's competency to extract moral truths from nature's evident forms, no matter what the prevailing cultural regime, is the belief that moral knowledge is the exclusive preserve of «revelation,» narrowly conceived as a body of inscrutable legislations irrupting into history from on high.

Mark (STUPID @ $ $ h0le): Of course there could have been other motives tied into these events, you can't get away from that aspect with human nature....

As we grow into the world as infants, the exigencies of our physical nature lead us further and further away from the purity of soul suggested by baptism, while habitual responses gain the upper hand over our wish to follow the prompting of our higher nature.

Nevertheless he also writes: «The perfection of God's superjective aim, derived from the completeness of his primordial nature, issues into the character of his consequent nature» (PR 524).

All the decisions of the consequent nature flow from the primordial nature, and though the former does not fit the present actual occasions into a ready - made pattern of the temporal past (as Ford carefully points out: IPQ 13:356), yet «the weaving of Cod's physical feelings upon his primordial concepts (PR 524) amounts to the emergence into time, as predicates of God's propositional feelings, of the very valuations of his nontemporal decision.

By itself nature passes from itself into the future (MT 73) and the outcome of this process is an atomic pulsation (MT 120).

But such geometrical symbolizations of time are the source of endless confusions and vicious distortions which from the time of Zeno of Elea have interfered with our true insight into the nature of time.

It turns the universe from a meaningless chaos into a designed place in which there is justice and there is hope and, therefore, we all have a duty to discover the nature of that justice and work towards that hope.

When the church addresses public economic issues from a revisionist perspective, it presses the biblical imperative for justice while simultaneously accepting modern economic insights into the nature of productivity and growth.

The amazing appeal of Chateaubriand derives from his ability to turn the privileging of nature (the great innovation at the end of the eighteenth century) into an argument for sacrality, and to legitimize the spheres of the emotional and the aesthetic as valid replacements for those of the rational and the social.

Later the idea gained ground that we can not «speak of nature apart from human perception in the historical development of knowledge», that all knowledge is «a creative interaction between the known and the knower» and that therefore there is no System of scientific knowledge or of technology which does not have the subjective purposes and faith - presuppositions of humans built into it.

This was the Incarnation: Et Verbum caro factum est. 20 And from this first, basic contact of God with our human race, and precisely by virtue of this penetration of the divine into our human nature, a new life was born: that unforeseeable aggrandizement and «obediential ’21 extension of our natural capacities which we call «grace».

The universe and everything in it (nature) seems to have required creation, unless we can accept that it sprang into existence on its own from nothing.

Did he mean to suggest that persons are responsible for bringing as much of the rest of nature as possible into conformity with this standard or was he thinking of a natural process apart from human effort?

From Adam Smith's Inquiry into the Nature and the Causes of the Wealth of Nations in 1776 until well after the publication of John Stuart Mill's....

We now know that nature can not take care of itself, that human beings can degrade it not only locally but globally, that the species God created and saved from the flood are threatened by human expansion into their habitats, destruction of their food supplies, pollution of their air and water, and excessive hunting and fishing.

As a science - fiction reader I am always amazed that some people will say that a book brings into focus human nature and future trends and a possible scheme for the salvation of the human race from our own self - destructiveness.

Surely we know by now that short - term profits from raping nature turn into dreadful long - term losses.

From the speculative endeavor of «On Mathematical Concepts of the Material World» (1906) in which Whitehead was showing how one could construct alternative concepts of the physical world, i.e., cosmologies, he moves into his nature philosophy in which his speculative work is infused with empirical studies.

Based on the Western medieval theology that describe the activities within the Trinity, the missio Dei concept suggests that mission should be understood as being derived from the very nature of the Triune God, that is, in the sending of the Son by God the Father, and God the Father («and the Son») sending the Spirit, and the Triune God sending the Church into the world.

Thus, even those people whom social pressures and individual circumstances have not steered into homosexuality are now tempted by appeals to their animal natures, which are not differentiated from their spiritual natures in our contemporary society.

Religion, as an idea has been with us before recorded history from early man's worshiping of nature to Charlemagne's murder of the innocent in the name of Christianity, to jets crashing into towers in the name of Islam.

It is a far cry from Paul's benediction — «The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit» — to the Athanasian Creed, with its hard dogmatism, its overconfident survey of God's nature into three clearly defined acreages, and its arrogant conclusion: «He therefore that will be saved must thus think of the Trinity.»

The divine was driven out of nature not to turn nature into a technological instrument, but rather to make it the habitation of the devil; the religious «man» should shun it and flee from it in order to save «his» soul for a higher spiritual realm outside of and against the body and the visible, created world.

Thus it conceives the world of nature as something derived from and dependent upon something logical prior to itself, a world of immaterial ideas; but this is not a mental world or a world of mental activities or of things depending on mental activity although it is an intelligible world or a world in which mind, when mind comes into existence, finds itself completely at home.

«Instead of fitting into a natural world as best they could — like every creature before — the human species consciously took control away from Mother Nature and into its own hands through a process we now refer to as the Agricultural revolution.»

Geraldine here we see satans tactics to gain control over our lives and he uses pride as a means to control us if our hearts arent submitted to God we get lured into sin or our need for success or to please others or impress others of our worth.Being born again means to have our new identity in Christ we turn away from our old nature and take on his nature or identity.In the process we are redeemed through the blood of Jesus and our lives are transformed so we become as he is.

I once cite «Realism and Idealism,» the passage about objective idealism in which Collingwood clearly states his conception of the world of nature: «Thus it conceives the world of nature as something derived from and dependent upon something logical prior to itself, a world of immaterial ideas; but this is not a mental world or a world of mental activities or of things depending on mental activity although it is an intelligible world or a world in which mind, when mind comes into existence, finds itself completely at home.

That does not mean that major contributions toward an inquiry into the nature of socioreligious phenomena were not made long before, but as an organized systematic discipline (emancipated from the older disciplines in and from which it developed) the sociology of religion is of recent date.

The relation of an individual to his Creator is precedent to his entering into civil society; it arises from nature itself.

The perfection of God's subjective aim, derived from the completeness of His primordial nature, issues into the character of His consequent nature.

When we discover the real nature of the relationships of one person to another we are gaining insight into the nature of nature itself at all levels, from protons to people.

Therefore Dodd defines the parables thus «At its simplest the parable is a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to cease it into active thought.

In this final chapter we will consider the nature of spirituality, the sacred, the role of worship, different forms of prayer, the integration of our work world into our faith, the nature and purpose of the Church, and where we go from here.

As long as materialism or mechanism seems to be the only plausible philosophy of nature, this existentialist maneuvering is an understandable and forgivable way of keeping us free from absorption into the world - machine.

Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz

Second, each moment of our lives makes its positive or negative contribution to God immediately upon its occurrence, as well as through the cumulative reality we call the «I.» Third, since God's consequent nature «passes back into the temporal world and qualifies this world, «157 our lives, being elements in God, also «reach back to influence the world» even apart from our direct social immortality.

Really significant direct insights into human nature come from the engineering analysis and simulation of the processes of human thought.