This is of course a far cry
from nominalism, which Quine seems to have left behind years ago.
While the book gives an interesting summary of various authors who have argued that it was the Protestant Reformation that gave rise to atheism, the author fails to note any connection between the rejection (traceable
from nominalism) of reason's capacity to know reality, the Protestant Reformation's appeal to faith against reason, intellectual scepticism and current postmodernism.
Part of that will include connecting them to a church so they can grow
from nominalism to deeper faith.
Not exact matches
Thus the dislocation of sign
from reality by
nominalism makes ready the manipulations of gnostic intellect.
It is precisely in the introduction of formative elements as conditions of the possibility of actual entities, according to Collingwood, that Whitehead differs
from Alexander.25 Furthermore, the status of one of these formative elements, the «eternal objects,» is analogous to that of the «abstract entities»: 26 both are situated between the realism of ideas and pure
nominalism.
This is explained as the philosophical change
from realism to
nominalism,
from a belief in universals as real to a belief in the fundamental reality of unrelated particulars.
They both also acknowledge that this was in the context of the rising challenge against the idea of «the nature of something»
from the school of
Nominalism.
That's different
from what might be called Progressive
nominalism; words are weapons to advance History, because particular people are nothing but Historical products and History fodder.
It's also different
from what might be called Darwinian
nominalism; words are weapons for the flourishing of the species because people, whether they know it or not, are basically species fodder.
It arose largely
from the individualism of Protestant then Enlightenment thinking with its roots in the
Nominalism of the late Middle Ages which denied any intrinsic connection, any common «natures», between entities.
April 16, 2012 at 12:43 pm The «practicalities of
nominalisms» are of a retreatists» renderings whereby and
from they do the most clamourings either for or even against the liberties» bells!
And it has everything to do, I suggest, with four themes that arise
from the modern expression of Ockhamite
nominalism: the deterioration of the idea of freedom into willfulness, the detachment of freedom
from moral truth, an obsession with «choice,» and the consequent inability to draw the most elementary moral conclusions about the imperative to resist evil.
Thierry de Duve, Pictorial
Nominalism: On Marcel Duchamp's Passage
from Painting to the Readymade (Minneapolis: University of Minnesota Press, 1991).