The British court cited a South African decision from 2000, which acknowledged the difficulty of determining religious exemptions
from obedience to laws.
Not exact matches
What God is looking for is repentence and a turning
to him rather than a turning away
from him.God instituted the animal sacrifices
to show just how bad sin was so we would be sorry that we greived him.For us
to be made right there has
to be a choice
to turn
from sin and follow him and out of that decision there should be a desire
to walk in his ways.Under the old
law part of that
obedience was
to make offerings however it was by faith in God that made the person righteous and not the blood of animals.
Committed as they are
to Christ as the source and model of all that is holy, Christians are in no way exempted
from obedience to the moral
law permanently inscribed by the Creator in human nature (Romans 2:15).
Here and there it may be, we can catch a glimpse of the wonderful order in nature, the regularity of the stars, scattered over the wide spaces of the universe yet obedient
to one
law; the order
to be found even in the microscopic world, as also within visible things concerning which science has given such amazing information in recent years; the order in the construction of a flower or of an animal,
from the flea
to the whale, a noteworthy
obedience to law even in the life of man.
I lean towards the third view... but I admit it is the most difficult of the three views... Christ's priorities appear
to be «love in motion» flowing in almost unpredictable directions as dictated by the greatest need: — He heals a slave rather than rebukes slavery; — He heals a man at a pool, then leads the man
to belief, then says «cease
from sinning»; — He heals many others and says «go and sin no more»
to but a few; — He shares money with the poor but establishes no long - term aid; — He touches lepers; He converses with seeking Pharisees; He debates with other Pharisees; He lives with Samaritan outcasts for two days; — He acknowledges the five «marriages» of the Samaritan woman as «marriages»... and then remarks about her current co-habitation... but then moves
to higher priorities; — He seems so very focused on internal holiness and not on external holiness; — He violates the Sabbath; He says He is Lord of the Sabbath; He even says that the Sabbath was created
to assist man, rather than man created
to serve the Sabbath... thus turning the entire concept of the
Law into one of assistance rather than being chained
to obedience; — He insists on impartiality in the way we bless others, even if we call them «evil» or «good».
There is no love of the brother, no holy and responsible care except that which proceeds
from the deep roots in a man of the love of God and his rightful
obedience to the creative Unity -
Law.»
Having undertaken, for the Glory of God, and advancements of the Christian faith and honor of our King and Country, a voyage
to plant the first colony in the Northern parts of Virg = inia, do by these presents, solemnly and mutually, in the presence of God, and one another, covenant and combine ourselves together into a civil body politic; for our better ordering, and preservation and furtherance of the ends aforesaid; and by virtue hereof
to enact, and frame, such just and equal
laws, ordinances, acts, and offices,
from time
to time, as shall be thought most meet and convenient for the general good of the colony; unto which we promise all due submission and
obedience.
A
law which properly has only this meaning:
to release man
from the world,
to separate him
from any interest in an independent cultural development, and
to humble him in
obedience to the transcendent power of God — of a God, whose image is not in any sense determined by the conception that man has of his own highest spiritual life.
What is vital
to our study is that
from the time of Moses onward the people felt themselves
to be in a particular relationship
to their God.2 This relationship centers in a covenant voluntarily initiated by God, offering Yahweh's protection and support in return for
obedience to his will and
law.
St. Paul meant by that a freedom
from bondage
to sin that allows us
to enter into a more perfect
obedience to God's
law.
Jesus has wholly separated
obedience from legalism; hence he does not set up a better
law in opposition
to a less good
law; he opposes the view that the fulfillment of the
law is the fulfilling of the will of God.
And in truth just this demand for complete
obedience which involves the whole man takes a heavy burden
from man, however paradoxical this sounds; for he is now set free
from the endless and useless task of searching for commands and prohibitions which he must know in order
to act rightly;
from the fear of having failed here and there because he did not know the scriptural precept or its right interpretation;
from the contempt which was felt for the people who did not know the
Law.
It is clear
from Price's work that a great diversity of views about human origins can support the willful and humble
obedience to nature's
laws that allow the human being
to thrive.
Personally
from living with dogs as long as i can remember I do not agree with heightening
laws on dogs and forcing people
to take them
to obedience training if they are «more than 30 pounds».
To all cases arising under the laws of the United States, because, as such laws, constitutionally made, are obligatory on each State, the measure of obligation and obedience ought not to be decided and fixed by the party from whom they are due, but by a tribunal deriving authority from both the partie
To all cases arising under the
laws of the United States, because, as such
laws, constitutionally made, are obligatory on each State, the measure of obligation and
obedience ought not
to be decided and fixed by the party from whom they are due, but by a tribunal deriving authority from both the partie
to be decided and fixed by the party
from whom they are due, but by a tribunal deriving authority
from both the parties.