Sentences with phrase «from other contemporary»

While the newly launched smartphone boasts premium hardware, specs aren't everything and the Finnish consumer electronics manufacturer is also expected to differentiate its offerings from other contemporary devices.

Raphael Rubinstein suggests in Art in America that what sets Oehlen apart from other contemporary artists like, say, Oscar Murillo and Josh Smith, who have been know to borrow freely from Abstract Expressionism's gestural language, is that Oehlen «doesn't simply plunder art history for stylistic options or knowing references, but instead seeks to understand, assimilate and, with luck, transcend past precedents.»

Though primarily a sculptor, her unique preoccupation with painting, installation, film and architectural projects sets her apart from other contemporary sculptors.

Sometimes I think it's easier for me to draw inspiration from recent movies than from other contemporary painters, because I can set myself apart more easily from the current trends of the art world.

The masterful process of formal elements separates this artist from the other contemporary still life painters, placing Fish closer to the Impressionist's use of broken color with the aim of building forms.

The combination of period drama, alternative timelines, fantasy elements, zombies, and complex socio - historical - cultural contexts makes this book a welcome departure from other contemporary genre - specific young adult texts.

The interior closely follows that from other contemporary Land Rover models, while continuing the 3 - row tradition of the Discovery.

In general outline, Milano is not so different from other contemporary European sedans, whose noses sniff the ground while their tails probe the air.

Setting him apart from other his contemporaries, Reyle exploits the myriad visual vocabularies that have defined 20th century art.

Not exact matches

There are words of wisdom from contemporary moguls like Warren Buffett and Richard Branson, as well as former presidents, athletes, inventors and others who have experienced the hard work that comes before being a household name.

An award - winning poet who teaches at Virginia Commonwealth University, Graber has drawn her poetic inspiration from Mark Doty, Charles Wright and Stephen Dunn, among other contemporary writers.

Many contemporary people of faith define hell as a psychological state — separation from God, self and others, rather than a space - time place.

Conclusion: Christianity and the other contemporary religions are the result of human evolution away from the «dark side» although all contemporary religions need to rewrite their rule books eliminating all of the «death to all infidels» and «we are the only salvation» mumbo jumbo.

There is, as I see it, a paradigm shift taking place in contemporary Roman Catholic theology away from the classical worldview of Thomas Aquinas and other scholastic thinkers in which the philosophy of Aristotle plays such an important role to a more interpersonal approach to the God - world relationship in which God is thought to be constantly interacting with creatures in the establishment of the Kingdom of God on earth.

And Fiha Rashed, from Mount CC, said: «We are here to play the cricket, to engage in contemporary issues, to use the common space, to build and strengthen our interfaith relationships, in terms of addressing community cohesion, equality, and many of the other issues that face the global community.»

It therefore would be a mistake to understand their animosities as «secular» in the contemporary sense; instead, they took aim at Catholicism and other organized religion from their own theological position.

America is doing more than any other nation to spread the kind of political structures that can best prepare the globe for God's ultimate work of establishing the final kingdom, Webb contends, and he proceeds to quote from a variety of sources to support a role for providence in contemporary theological thinking while interpreting America's rise to world power as a divine blessing that comes with special responsibilities.

That is, many contemporary theologies tend to believe that we can derive the normative content of faith, truth and justice directly from the immediate contexts of our social, economic and political situations; at the same time, other contemporary theologies have abandoned even trying to argue that theological claims are in any sense normative.

It is inaccurate to see one member's crisis as solely an individual crisis For this reason contemporary families need local family resource centers where they can talk about their stresses, receive guidance from family caseworkers and share problems with other families.

I generally preface the word Pagan with «Contemporary» or «Modern» in order to differentiate it from the various other uses of the word outlined above.

So much contemporary spirituality, ranging from the pantheism of «Gaia» environmentalism to the process theology and panentheism of some Catholic schools of thought, presume some variant or other of this view.

Such a contemporary appropriation of the symbol of the Kingdom of God can also make possible our realization of the gospel, or the «good news,» of the death of God: for the death of God does not propel man into an empty darkness, it liberates him from every alien and opposing other, and makes possible his transition into what Blake hailed as «The Great Humanity Divine,» or the final coming together of God and man.

A quick about Abba Pambo — a contemporary of Origen: «If we asked [him] for a word from scripture or some other thing, he would not give us an answer right away but would say, «I haven't figured out the meaning of this word yet»... It normally happened that he spent two or three whole days, or a whole week without giving us an answer saying «if I do not know what sort of fruit this will bear, whether it is a fruit of death or life, I will not speak.»»

There are other (often forgotten) voices from the Judeo - Christian past which are now being heard more clearly — people whose work or writing has contributed to the rise of the contemporary naturalist worldview.

In the one understanding of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the other, the trajectory moves both from text to context and from context to text, and in the midst of this traffic the interpreter, rather like a police officer at a busy intersection, emerges as the sovereign arbiter as to what God's Word for our time actually is.

Sir Winston and other greats of Western civilization notwithstanding, our good priest from Thebes would have felt most uncomfortable at Trent or in other contemporary centers of Christendom where dogmas were held in high regard.

It was in fact one crucial difference in his ideas and those of his predecessors and contemporaries that leads to Communism / Marxism being distinguished from Socialism: the others were all Christians (both Catholics and Protestants) and Marx was an atheist.

It would exercise some of the same freedom which Paul's and the other NT letters do when they refrain from any nostalgic attempts to play Galilee into their theology by transforming the teaching of Jesus» earthly ministry into a system of theology and ethics [Krister Stendahl: «Biblical Theology, Contemporary,» Interpreter's Dictionary of the Bible (Abingdon, 1962), I, 428].

When we use such a vocabulary, we find ourselves thinking about the world in different ways — and sometimes, at least, we may find common ground with other Christians from whom we were divided when our only language was that of contemporary politics.

The cry for salvation that such men make is the cry for freedom from bondage, or to use a contemporary phrase, from the «other - directedness» and heteronomy of existence, from the life of mass - man.»

From the other side of the pot emerged a single stream of Americans dressed alike in the contemporary standard dress and singing the national anthem.

First of all, responsible liturgical revision can not consist only in the use of more contemporary language or in the avoidance of what are known as «sexist» phrases (which are so dominantly masculine that women often feel excluded from what is going on) or in a return to biblical idiom to replace other (perhaps medieval) terminology.

As our review of Alister McGrath's latest book in this issue implies, he, along with many other contemporary science and religion writers, fails to make this discernment and thus, whilst making numerous helpful points, despairs of inferring properties of God from looking at nature.

In «Christianity and Myth» Cobb again considers the possibility of Christian theism for the modern mind.120 The profane spirit of contemporary man finds it impossible to talk about some «reality radically different from all other reality...,» i.e., to speak mythically.

In other words, what separates the classical Christian position on sex from the contemporary anything - goes alternative is not one simple argument, but an entire worldview.

An affirmative answer to this question receives some confirmation from the fact that within the immediate context we find some other words and phrases which point to the influence of the Baal cult on the language of Hosea and his contemporaries.

Did Israel and the Jews who wrote many of the things we read in the Bible get their messages from God, or as did their contemporaries, did they attribute good crops, natural disasters and many other things both good and bad to God or the gods?

In seeking to develop a theology of nature, process theologians are supportive of endeavors to appropriate other images from the tradition, such as St. Francis» compassionate love for the poor and treatment of animals as sisters and brothers, the Orthodox view of the church as inclusive of all of creation, and the use of the elements of bread and wine in the Eucharist, products of the interworkings between God, the non-human natural world, and human labor, that speak, to contemporary needs.

From the starting point of the revelation of the nature and will of God that has come to man through Christ, she has dealt first with the biblical foundations of Christian ethics followed by their application to specific contemporary problems, including self and society, marriage, economic life, race, the state, war, peace and others.

Some of the sections are great, but for the most part, his contemporary translation of the New Testament suffered from the same two problems that most other contemporary translations suffer from.

The Pope's prophetic, even otherworldly positions on ecumenism, capital punishment, third «world debt relief, and a host of other issues of contemporary politics seem to be grounded in this insistence that our notions of justice be derived from the perfect justice and mercy of God.

I realize that in speaking in support of the idea of the active character of all knowing, I open myself to attack not only from Hall's Taoist perspective but from the standpoint of a number of other significant critics of contemporary thought and culture.

So - called «Romophobia» has led many contemporary Protestant churches to refrain from incorporating stained glass windows and other ornaments, yet more are recognizing that beauty can draw one closer to faith in Christ.

That made him quite different from almost all the other contemporary Jewish political leaders, whose Judaism was either «in the closet» or nonexistent altogether.

On the other hand, if we can find a way to understand and affirm absolute immanence as a contemporary and kenotic realization of the Kingdom of God, an expression in our experience of an original movement of Christ from transcendence to immanence, then we can give ourselves to the darkest and most chaotic moments of our world as contemporary ways to the Christ who even now is becoming all in all.

The illustration suggests that he should study the theological resources of Scripture, history, and doctrine; and study also, with equal seriousness, what he knows of the related meanings from his own authority of both traditional and contemporary experience; and how to recognize the authenticity of the dialogue, both historical and contemporary, be - tween God and man and the dependence of each on the other.

The growing difference within evangelicalism regarding contextualization is described helpfully by David Wells in his essay: «In the one understanding of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the other, the trajectory moves both from text to context and from context to text...» Increasingly, evangelicals are opting for the second of these models - an «interactionist» approach, to use William Dymess» terminology.

In concluding the lectures, I should like to suggest that process - thought requires supplementation from at least three other areas of contemporary study and to urge that this supplementation will make it even more interesting to Christian thinkers.

Our contemporary theologians often appear to wish to revive that optimism, perhaps in violent reaction from the other extreme which appeared between the wars in certain of the dialectical or «neo-orthodox» theologies.

The three - decker world view of ancient man, and the contemporary space universe which stems from Copernicus and Galileo are so different from each other, that every aspect of the Christian faith on which cosmology impinges must be radically reinterpreted.