The UK FOI guidance notes are quite specific that «The term «vexatious» is to have its ordinary meaning and there is no link with legal definitions
from other contexts (ed vexatious litigants)».
Enigmatic traces, missing artworks and small interventions such as sound and light reveal themselves to the viewer
from other contexts and contents.
«Additional aDNA samples
from other contexts at Pueblo Bonito would allow us to better appreciate the patterns represented by these nine individuals.
As Western Christians, the last thing we want to do is to burden new believers
from other contexts with our Western Christian traditions.
Consistent with the evidence
from other contexts, we show that the presence of female directors on target boards is positively and significantly associated with target boards seeking advice from top - ranked financial advisors.
Challenging the eye of the beholder, Reed's dynamic constellations never cease to open up new pictorial spaces: the energetic and singular gesture brushstroke of former works progressively condenses into structures of lines, waves or loops that often seem like edits
from some other context, called into offer counterpoint in new visual arrangement.
Not exact matches
Essentially the model reproduces the inner workings of all of the proteins within the organism and allows scientists to see everything
from how cells interact with each
other to the functions of genes in a larger
context that had not been previously understood.
Such recommendations must also include a statement
from the recommending stockholder in support of the candidate, particularly within the
context of the criteria for Board membership, including issues of character, integrity, judgment, diversity, age, independence, skills, education, expertise, business acumen, business experience, length of service, understanding of the Company's business,
other commitments and the like, as well as any personal references and an indication of the candidate's willingness to serve.
But whatever the
context, stressful conversations differ
from other conversations because of the emotional loads they carry.
Now, Craig Lack and
other leaders
from around the world take those same principles and present them in modern
context to help you learn to achieve your greatest desires.
Other Uses of Funds In view of the near impossibility of replicating the debt cancellations of prior millennia in the modern
context, we have re-interpreted the prior objective of seeking to sustain a property - owning democracy in terms of equity participation by the State to enable any (young) person to afford the down - payment for a home, to finance a start - up business, and to benefit (if academically gifted)
from tertiary education.
As is often the case when we have entered
contexts foreign to us in the posture of humility and learning, we were moved not only by how much we share in common with «the
other,» but how much we have to learn
from them:
However easy it is to demonize and to hate
from a distance (I won't provide links, but, trust me, the demonization and the hate was quite evident online), it's a bit harder to do so in the
context of a small college, where habits of conversation are encouraged, where people talk the talk (even if — sinners as we all are — we don't always walk the walk) of fairminded openness to the truth, and where
Others (not «The
Other,» which, as a colleague rightly suggested, is too abstract) are people we encounter day in and day out.
And I believe that my experience also reflects the self - creative process of the original woman,
from coming apart, through relatedness with
other women, to self - creation in the
context of deep interrelatedness.
The bible can only be interpreted by itself and
context in which it is written, some things changing with culture and
others that reach across every generation and time span
from eternity to eternity.
Whereas in
contexts other than the church, interest in the environment has sometimes been separated
from concern for justice, this has not happened in the church.
This arises
from a warped and stunted notion of sexual ethics which offers nothing to say about the subject
other than that it's acceptable within marriage and unacceptably wicked in any
other context.
Apart
from my own contribution, and a few
others, the emphasis here was, very much on the form of the art, how it was produced, who the artists were and their social
context, rather than its message.
That is, many contemporary theologies tend to believe that we can derive the normative content of faith, truth and justice directly
from the immediate
contexts of our social, economic and political situations; at the same time,
other contemporary theologies have abandoned even trying to argue that theological claims are in any sense normative.
I feel that what must be done is to bring the «absurd hero» within the
context of a revised, naturalistic, neo-Whiteheadian ontology — this merger will dispel the harshness of bleak despair
from the one position and the remnants of parsonage Victorianism
from the
other as it links creative insecurity, adventure, with a more penetrating metaphysical analysis than the existentialists were ever able to achieve.
The Consultation recognized that reading
from other scriptures during Christian worship may well be beneficial, provided it is not done to criticise those to whom the text belongs nor misused out of
context to support Christian claims.
If love is the motive, s / he would think
from the
other's perspective, s / he would not act out of duty / obligation; but would rather strive to do and be all that the spouse needs him / her to do or be in that
context.
Words of T. S. Eliot
from his 1934 play The Rock point to the power of receiving life and nurturing life within the
context of relating to
other human beings.
While it is of course true that those who belong to this school are perhaps most vocal in their assertion that in our Lord alone may God be seen at work, and while it is they who denounce the concept of «general» revelation as a vain fancy of sub-Christian speculation, a considerable number of
other Christian thinkers take what in effect is the same position when they make central to their teaching a kind of uniqueness in the coming and the person of Christ which effectively removes him
from the
context of the total sell - expressive operation of the Eternal Word.
As Faith Magazine has stressed in
other contexts, compassion is inseparable
from truth.
Thus, we can say that this was a question that had fascinated him
from the beginning: and that his understanding of what Zionists too called «the Jewish problem» was
from the outset determined in the
context of his hostility to anti-Semitism and did not arise later in the
contexts of his hostility to particular plutocratic Jews (in 1911, he was reported as saying that «speaking generally, as with most
other communities, «THE POOR JEWS [ARE] NICE AND THE RICH JEWS [ARE] NASTY» «-RRB-[My italics].
My church actually facilitates my fellowship with the wider Church, and benefits
from the insights and experiences our members gain in
other contexts.
I believe that while the apostle Paul instructed some women not to teach, he encouraged
others to prophesy, teach, and lead, and so we have to look at the epistles in their totality and in their
context rather than lifting a few verses out to restrict women
from preaching the gospel.
Taken in this
context, masturbation and whether or not it is a healthy expression of sexuality for a particular individual become questions of whether or not the acts of masturbation at a particular season of life are drawing you deeper into isolation
from others and
from God, or into deeper connection and intimacy.
The
context of Genesis 1:26 - 27 gives us the best clues as to what is meant by «image» and it probably refers to the things that set us apart
from animals — our intellect, emotions, will, authority to rule over creation, desire for relationships, and
other non-physical attributes and characteristics.
aside
from several
other internal evidences to the contrary (as i mentioned before, look up the pool of Bethesda), here is an extra-biblical corroboration of the immediate
context regarding names.
The fact that these principles have such great similarity to principles of obligation found in
other religions and philosophies has led many theologians to believe that what is unique about Christian principles of obligation is not so much their
context as the particular view of the world that follows
from the metaphors and stories which surround them and which are found in the Christian drama.
A «natural grouping» is a small social unit made up of people whose fives are in some measure interlaced and who provide for each
other a stable
context in which the orderly transmission of values can take place
from parents to children.
In the one understanding of contextualization, the revelatory trajectory moves only
from authoritative Word into contemporary culture; in the
other, the trajectory moves both
from text to
context and
from context to text, and in the midst of this traffic the interpreter, rather like a police officer at a busy intersection, emerges as the sovereign arbiter as to what God's Word for our time actually is.
Whatever social action is morally prescribed, in
other words, an individual's range of purposes is greater if she or he can also choose whether to dissent
from her or his social
context.
In
other contexts, such as that of social action, we may want liberals to be more assertive about convictions that divide them
from others; to be willing, for example, to call a social policy unchristian that they think is unchristian.
But if the abstractive nature of speech formation is recognized, then it must be seen also that the abstract term always implies more than itself; it always brings with it the presupposition of the total
context from which it is drawn (12:84).6 All speech, in
other words, implies a metaphysical background against which it must be interpreted for its significance to be grasped (PR 16 - 20; 12:46).
I have observed that one way to approach the issue of Christology in Islamic
context would be to seek out sources in Islam as it grew beyond the sanitized environs of Arabia and came in contact with peoples
from other lands, religions and philosophies.
Matthew's anthropological undercurrent, in
other words, presents on its own — in abstraction
from the christological
context in which it is set — precisely that vision of human existence that is generally associated with christology.
We Americans, religious and secular both, have powerful fundamental views about religion that put radical Islam in a certain
context, one that prevents us
from understanding how unlike
other American religious expressions it is — and how much of a threat it is to the civil order.
The reference to nonviolence has been separated
from the
context where it was to be directed at «
other life forms» and been scaled back to «practic [ing] nonviolence... to resolve conflict,» although there does remain a suggestively malleable remark about «awakening to a new reverence for life.»
In addition to the many constructive roles the church plays vis - à - vis the elderly, it could help very specifically in this
context, and yet it often does not — for many of the same reasons that block
others from doing so.
After all these years of study, of experience, of seeing
others change, and becoming a different person myself, my belief system has gone a long way
from «because the bible says so» to lets see everything the bible has to say about it, what was going on then, who it was said to, and what it means in the
context of life today.
There are many
other indicators in this
context, as well as the chapter, that the writer of Hebrews is not talking about loss of the deliverance
from hell to heaven, but loss of the blessings of sanctification and rewards, and the loss of «saving of the life» in vs 39.
Other aspects of Christian teaching have checked the pursuit of justice in all these senses, but when one of its meanings, the ideal of equality, is separated
from its religious
context, it can have destructive consequences.
Not only that, but two of the verses we quote out of
context come
from a passage where we are not to hypocritically condemn
others yet do the same things ourselves!
In our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic
context devoid of supernaturalism, a
context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free
from authority, free
from fear, «free to give himself to
others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.
Lowe goes on in this
context to make the following statement: «Whitehead comes to metaphysics as a Plato - loving theorist who wishes to construct an all - inclusive cosmological scheme; Bergson as a half - Cartesian intuitionist cleanly and systematically setting off his own meditation
from other types and areas of thought.
from both Britain and the Continent have often failed to become involved in the discussion, even misconstruing its significance because of their radically altered historical
context.5 In a recent article on evangelical identity, Gerald Sheppard goes so far as to claim that «inerrancy» is for American evangelicals «the official language of social identification, over against
other so - called «nonevangelical» institutions.»
The
context is, as Cheese states below, keeping religion and government separate thereby stopping anyone's religious belief and religious morality
from being shoved down
others throats.