Sentences with phrase «from out of another society»

Not exact matches

The National Osteoporosis Society has warned that cutting all dairy products out of your diet could increase your risk of osteoporosis, and that dieters need to be careful to get their calcium and other important vitamins from other sources.

«From palaces of Maharajas and Raj Bhavans to prominent residences, hotels, hospitals, clubs, offices, factories, co-operative housing societies, educational and religious institutions, airports, railways, we reach out to everyone,» Variava said.

From the point of view of society, Japan is going to come out ahead in the next crisis.

But a few key words and phrases from Stocky's statement stand out, as Zeynep Tufekci, a University of North Carolina professor who often writes about technology and society, highlighted on Twitter Tuesday.

From banking to advertising to retail shopping, our society carries out a growing array of economic activities online.

In fact, the Tanach is very clear to the Jews that the only covenant they have (and will ever have) is the one pounded out between G - d and the Jews on Mt. Sinai (which, if you read the fine print AND the NT is allowed to be understood / interpreted by designated leaders in the Jewish society; Jesus believed those people to be the Pharisees and told his JEWISH followers to adhere to Pharisee teachings... the Pharisees were the honorable, compassionate end of the theology spectrum in the first century instead of the bad rap they get from a mis - reading of the NT (done generally with no comprehension of Jewish culture or history).

Perhaps they only seem stronger because our society is moving away from Christian beliefs and tossing long - held Christian ways out of the public arena, so to speak.

I'm just pointing out that facets of religion are used in many aspects of growing up to teach morality and right from wrong and teach a society behavior.

Get out from your circle of liberal, collegebrainwashed, associates and you will discover a wholesome reality that your professors are trying to keep you in the dark about; after all they need to perpetrate the dumbing down of society to keep their hefty paychecks coming.

We are nearly 2000 years out from the New Testament — nearly as so much of the NT was written SO long after the fact — and society has continued to change.

Facing the unfolding of Russia's all - too - non-fictional Soviet Calamity, Vorotyntsev was not pondering grand vistas of doom from a «palantir - wired» tower of observation like Denethor, but wading out into society in search of any and all allies and advices, standing for a fierce moderation ready to do battle and take radical actions for plausible hopes, in the manner expressed in this motto:

Walzer points out that it was one thing to have a critique of Communist tyranny, but it is quite another thing to reform or reconstruct a society from the inside.

And their instinct is perfectly sound, for the food - crank is by definition a person willing to cut himself off from human society in hopes of adding five years on to the life of his carcase; that is, a person out of touch with common humanity.»

I guess I just feel like many American Christians are succumbing to the material, consumer - driven ways of the society around us and are forgetting the beauty of simplicity — to use the money that we might have spent on the latest CD or DVD from a Christian artist and give it to the food bank, use it to buy supper for the person you see out on the street or as a monthly payment to sponsor a missionary.

Society is more than capable of knowing right from wrong and enforcing it with out the input from any supernatural being than you give it credit for.

Subordinate nexus, on the other hand, are groups of occasions whose character is derived exclusively from the role which they play in the structured society; hence, when and if that «level of social order» dissolves, they, too, go out of existence.

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

«Because the friendship of marriage results in children, and it is a burden of sorts to raise children, and because society benefits greatly if this is done well, it is usual for society to separate out the friendship of marriage from other friendships, to give it special recognition, and to award it distinctive benefits.»

Dr Ian Paul analyses the latest Church of England attendance figures and argues the Church will grow when it stands out from society, rather... More

Sometimes there is a profound religious necessity to come out of (escape from) corrupt societies for one's own salvation.

Both broad streams of traditionalist responses to the contemporary climate of oppression — those who say our troubles are an extension of liberal principles and those who say they are a betrayal of those principles — tend to jump too quickly from theory to practice, and so to treat the lived experience of our society as a kind of working out of philosophical premises.

Arising out of a process of differentiation from transcendent order, the idea of society stands, from the very moment of its birth, in a dialectical tension with the concept of the individual.

Keith Barltrop's review of Alain de Botton's new book brings out the bankruptcy of an alternative, humanist approach, in which Christian ideas, cut free from their Christian roots, are appropriated by non-believers in their pursuit of an ideal secular society.

society needs to stop protecting the rights of gays and lesbians and should focus on our mere extinction if we do nt repent, and hed to the words of CHRIST, we should not be spending even a minute talking about gays, bc the main story is how ignorant and stupid society has become, KNOW THIS, IF YOU REMOVE THE WORDS CHRIST FROM CHRISTMAS AND DECIDE THAT IS NO LONGER A STORY ABOUT A BABY FROM BETHLEHEN AND NOW ITS ABOUT SANTA CLAUS, AND PEOPLE ARE LEARNING TO ACCEPT OTHER RELIGIONS MOVING TO NY THEN YOU CAN EXPECT EVIL AND DISOBIENCE TO PROVAIL how can any group of people who blantenly marry in a church before GOD ALMIGHTY and demand that society accept them, have any place NEXT TO A HOLY GOD IN HEAVEN, WHO IS WITH OUT SIN, ACCEPT THEIR SIN.

This is very far from being a new analysis: Family and Youth Concern, still battling away, was doing pioneering work over 30 years ago (for which its founder, Valerie Riches, was deservedly made a papal dame), pointing out how disastrous for society the undermining of the traditional family based on marriage - not least by successive governments - really was.

To speak of communal solitude is implicitly to mark out community as something different from society.

Austin: Rainer is a proven liar... he means you, that is obvious from his other lies... if you believe him, then you truly belong with him in a rubber room safely out of society.

What the church fathers figured out from reading Scripture in its entirety is that God is Himself a «society of love.»

Researchers from Zoological Society of London, Panthera and Wildlife Conservation Society conducted the study and reported that nearly 91 percent of cheetahs have been driven out of their historic range because people have been hunting the animal's prey.

As far as living separately from Christians, I do not see a reason for that - however, I wish that they would just get religion out of civil society where it does not belong.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

Rich and greedy and completely out of touch from the real American society.

All of these considerations do not change the fact that for a long time American society has been organized around the image of the successful white Anglo - Saxon man, nor assuage the bitterness of those excluded from the central rewards of the society because of the fact of sex or race or age.22 Plato long ago pointed out that the tyrant who can gratify every whim is the greatest slave of all, because he is completely at the mercy of his own desires, but he did not mean that argument as an excuse for tyrants.

It would be difficult to say whether our culture's stress on aggressiveness grew out of an overemphasis on God's power and might or whether the images of God's power and might emerged from a society that valued such strength.

Even without acknowledging God, the atheist in this article feels and knows that it is good to work for charitable efforts like helping the Leukemia and Lymphoma Society fight cancer... for by doing so we live out «love your neighbor as yourself» and by following this commandment from God — Jesus Christ's summary of the Law — we experience «God is Love.»

Laughing «In theory the idea is that society will greatly benefit from individualistic tendencies because a person who is only out to make himself better still has to work in the model of capitalism, which means that if that person is a successful capitalist, then society in turn benefits as a consequence of his work.

As to the inconsistent political stance of Falwell in l980, Frances FitzGerald points out that Falwell represents a bridging of southern pietistic withdrawal from society with the economic success story of the New South.

The whole thing rests upon one author — Michael Prescott's — highly selective excerpting and chopping up of a private [i.e., thinking out loud without clarifications] journal written when Rand was barely out of her teens, fresh from the blood bath of 1920s Soviet Russia — and still made it very clear that her read on the personalities of the observers showed that they were not appalled by Hickman's crime — she said there had been far worse, without the same spectacle of glee — but by his flamboyant and mocking defiance of society.

Our prevailing legal emphasis on the free, self - determining individual fits quite well with the series of economic and social changes that, by liberating so many of us from family and group ties, have dramatically affected the capacity of families to carry out all the tasks for which society continues to rely on them.

In theory the idea is that society will greatly benefit from individualistic tendencies because a person who is only out to make himself better still has to work in the model of capitalism, which means that if that person is a successful capitalist, then society in turn benefits as a consequence of his work.

But in an affluent society one has got to be tempted, at least once, to see what it is like to be out from under the weight of so many possessions.

Hence, by its challenge to our favored images of God, especially those that present God as one whose favor we must win by our religious or ethical performances, the subversive, revelatory image of a God who participates in our own shame pulls the rug out from under a society that seeks by way of religion to legitimate its exclusivism.

But does not the «miracle» consist precisely in this, that out of the ordering of this multiplicity, an encompassing unity arises, so that the concept of «society» from the very start falls too short to give an account of what is most decisive about process and its outcome?

Especially at Vatican I and in the pontificate of Leo XIII (1878 — 1903), the Catholic Church embraced this epochal change, and began to work out in earnest a new, genuinely post-Constantinian teaching on the relation of Church, state, and civil society, a teaching above all concerned to secure the freedom and independence of the Church from the modern state.

Just as a butterfly develops from a larva, growing inside a shell which was once the skin of a grub, so out of the chrysalis of Christendom there is currently emerging a new kind of society — a global, humanistic and secular society.

The atheists here don't know the Bible and I seriously doubt have any gay friends much less real friends so they speak not from any caring point but to take The Bible out of society.

Hate to tell you but after watching other groups fight their way out of the shameful closet why do you feel that you can convince us or any other group to remove ourselves from society.

Therefore any idea of a simple return from modernity to tradition is to be ruled out, though redefinition of the traditional community - values relevant for the post-modern society is to be welcomed.

As tyrannical kingship had taken the place of paternal chieftainship and a stratified society based on slave labor had crowded out earlier equality, so the social organization of Israel continued to take form from the patterns of the day.

It was not my professors who had trained this capacity out of me; I had caught the disease from the general ethos of the field, the meetings and journals of the professional societies and the endless flood of monographs.