Sentences with phrase «from past traditions»

Whatever evolves (or is collectively created) in response to the new global situation will grow partly from past traditions.

Not exact matches

While Trump isn't legally required to release his tax returns, every presidential candidate has done so for the past 30 years and he has been condemned by both Democrats and Republicans for breaking from tradition.

The WEA plans to «help and train our people to overcome prejudices against other Christian traditions and not to confuse things from the past with present realities,» secretary general Efraim Tendero said.

Over the past decade, more Christians have been admitted to the US as refugees than those of any other religious tradition, including many persecuted because of their faith from countries like Iraq and Burma.

In place of one individual's interpretation of Christ we have a tradition which shines like a shaft of light through the refracting, expanding prism of a rich and varied religious experience, and by its many - splendored radiance begins to prove how much was contained in the apparently simple and single, but really complex and manifold, manifestation of the divine mystery — the revelation of the mystery hid from past ages, the message of God through Jesus Christ, his Son, our Lord.

They were regarded as practices of a pagan past from which the Hippocratic tradition, assimilated into and reshaped by Judeo - Christian ethical thought, rescued humankind for two millennia.

But the Church tradition is not a static, stable past fact, repeated from epoch to epoch.

Their meetings are occasions when professional historians from both traditions associate freely, sharing with each other information about the past.

Furthermore, it is very important to consider tradition in this regard; that is, the way in which the heritage from the past functions for each new generation — sometimes being appropriated rather fully, sometimes being rejected or ignored and other times being creatively reinterpreted in the new situation.

While Bunge never shies away from the very real connection between this pedagogy and the abuse and diminution of children, she even more adamantly proclaims that such an estimation of the tradition is not a «full account of past theological perspectives on children and our obligations to them.»

Although many fundamentalists argue that they are the descendants and preservers of longstanding traditions, we should not regard them as contemporary manifestations of something left over from the distant past.

To sum up: Modern young people need to be taught manners: not the code of the emancipated ego, nor the pattern of conformity to the will of the majority, but the action - language of democracy, with due respect for worthy traditions from the past and determined criticism of unworthy ones.

If it gives us a sense that we come from nowhere, that our past is inchoate and our tradition shallow, so that we begin to doubt our own identity and some of the sensitive among us flee to more ancient lands with more structured traditions, it also gives us our openness to the future, our sense of unbounded possibility, our willingness to start again in a new place, a new occupation, a new ideology.

In the biblical tradition, God was thought to possess full knowledge of human history, past and present; and from time to time he chose to reveal the future to certain select people, such as Joseph, Daniel and John of Patmos.

The past which the Christian community or tradition inherits is first of all the event from which it took its origin — Jesus Christ as an historical reality, with all that this includes such as the preparation in Judaism for his coming, the way in which he was received and understood in his own time, his own sense of vocation for whatever he undertook, and the way in which he has come to have significance for later generations.

To interpret this text as a historical vestige, moored in misguided hopes from Israel's past, is to misunderstand the canonical forces at work in shaping the prophetic tradition into a corpus of scripture directed to Israel's subsequent generations of faith.

When these factors are added to a tradition of weak child - rearing skills inherited from a traumatized past the resulting disastrous offspring is well nigh inevitable.

Just as the self is a momentary experiencing subject that constitutes itself by creatively synthesizing data from the past and responding to the possibilities of the future, so a tradition, as it responds to the challenges of the present and the possibilities of the future, reappropriates its past and reconstitutes itself.

The itinerant worker is often necessary to help a group of people understand the Scriptures a little better, or grant them freedom from some of the traditions and baggage or the past, or provide some helpful guidance about grace, forgiveness, and love.

As it seeks liberation from this dimension of its past, as it encounters feminist theology, the new consciousness of women, blacks, third world peoples, and their suppressed traditions, post-Holocaust Judaism as well as other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmony.

He stood at the juncture of traditions from a long past, and as a thoughtful and concerned man of his times he could hardly fail to be familiar with and influenced by them.

Landry then helped the committee match its own story with its denominational heritage, noting where the people at Faith Church had cherished its sacred deposit from its total past and where it had gone its own way in the shaping of its local tradition.

Learning from the past, he applied Christian tradition to secular discussion.

This new divide is ideological in the sense that it creates religious «liberals» (who would liberate religion from the past) and «conservatives» (who would conserve the religion of the past) within each religious tradition.

And the determination of what is appropriate for Christian theology involves more than interpretation of «scripture and tradition»; it also involves consideration of how and in what direction the Spirit that animated Christian existence in the past will move in the new situational context, in which consideration insights are also drawn from other sources, religious and secular.

«Remenber all scpritures are inspired words from God, my point is, Jesus wants us to be more than religious, but obedient.Jefferson is just stating that American Churches have become more corrupted with its religious practices that they have forgotten about jesus along the way.The church has taken scriptures and have use them according to what is pleasing to themselves.Jesus wants us to forget about what is pleasing to ourselves and follow him, be like him, love him (means be obedient to him) and ignore what we have known as religion.I define religion as jefferson is using in the video as an act of man pretending or decieving himself into believing that he know God and that he is better than others.He shows that by what he know / pratice not really whats in his heart and by serving how we choose which is pleasing to us, so we use God as a vessel praticing holy rituals teaching what we have made tradition and we have a eternal life with God.God created religion in order for us to remenber him and have a personal relationship with him through his son regardless of the many mistakes we have made in the past.We need to remenber God Forgets our past «he sperate our sins from us as far as the east is from the west».

From the past comes the rich heritage of history, traditions, creeds, myths and symbols, as well as the Bible.

I want to interpret the tradition in terms of the present and the present in terms of the tradition, thus setting up a communication between past and present in the service of enhanced self - understanding.1 Such an enterprise differs from an effort to explain American society in terms of social and economic variables.

«47 And third, it is through this work of reinterpreting its own traditions that Israel as a community develops a historical consciousness, thereby becoming a historical reality, if it is true, as critical scholarship suggests, that Israel did not exist as a unified entity until the amphictyonic period after the settlement of Canaan, then we can say that «by elaborating this history as a living tradition, Israel projected itself into the past as a single people, to whom occurred, as to an indivisible totality, the deliverance from Egypt, the revelation on Sinai, the wandering in the desert, the gift of the Promised Land.

We cling to the past, to the traditions and to the forms of church handed down to us from the eras of Constantine, the Reformation, and Industrialism.

See misogynist traditions from the past are very loosely based on Biblical principle, or rather, they are Biblical principles taken out of context.

But a tradition is dynamic and developing, not an unchanging legacy from the past.

To abstract from the prehension or feeling of the past only its intellectual component is to strip the tradition of its very reality.

How can we be saved at once both from our present luke warmness and from the negative relations to other traditions that too often accompanied our past fervor?

In the past two decades of biblical studies, whether in the work of Samuel Sandmel, Brevard Childs, Robert Alter, Rolf Rendtorff, Earhard Blum or even John Van Seters — and these are only a handful among many others — the interest has shifted away from discrete, historically unfolding «sources» toward an appreciation of the internal relationships of diverse traditions in their final canonical (received) form.

And in the past several decades we have systematically moved the burden of taxation from singles to families, penalizing that social institution which is the crucial transmitter of tradition.

For if liberty is deprived of its moral soul, if it is detached from the past and from its venerable tradition, if the continuous creation of new forms that it demands is deprived of the objective value of this creation, if the struggles that it accepts and the wars and the sacrifice and the heroism are deprived of the purity of the end, if the internal discipline to which it spontaneously submits is replaced by external direction and commands — then nothing remains but action for action's sake, innovation for the sake of innovation, and fighting for fighting's sake; war and slaughter and death - dealing and suffering death are things to be sought for and desired for themselves, and obedience too, but the obedience that is customary in war; and the upshot is activism.

The Reformation was utterly dependent on what came before it, but it transformed the past by using parts of it against other parts, by taking key emphases already widely accepted among the faithful and showing that, if one saw this doctrine or that practice from a slightly different angle, everything was changed — all the while managing to maintain continuity with the deepest sources of the tradition.

Whereas much past competition among the traditions has been mutually destructive, competition in learning from one another and being transformed by what is learned will prove constructive.

It meets us as a fragment of tradition coming to us from the past, and in the examination of it we seek the encounter with history.

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Like in years past, The Recipe Redux challenged us to Grab a Book and Cook this month and because I wouldn't want to break from tradition too terribly much, I reached for my newest Green Kitchen Stories cookbook and found a recipe on page 127 I've been tweaking for quite some time.

If you order by clicking on any of my links and have never ordered from Tropical Traditions in the past, you will receive a free book on Virgin Cocnut Oil, and I will receive a discount coupon for referring you.

Their campaign, Eat Like Your Ancestors, is all about celebrating the recipes from our past and honoring family traditions.

ITZZA the spices that make up the flavorful seasonings come from a land that has been cultivated for centuries recalling the times of the ancient Mayans and Aztecs of Mexico by implementing the same techniques and traditions of the past.

Dan Rooney, the Steelers» chairman emeritus and the U.S. ambassador to Ireland for the past year and a half, picked up the handshake tradition from his father, Art, who founded the Steelers in 1933.

During the month of September, the VUHoops readers celebrated the great tradition of Villanova basketball by selecting from past players, coaches, trainers and others a special few for induction into the VUHoops Basketball Hall of Fame.

Each year, we celebrate the great tradition of Villanova basketball by selecting from past players, coaches, trainers and others a special few for induction into the VUHoops Basketball Hall of Fame.

Have each person share favorite memories or traditions related to Christmas, or best memories from the past year.