Sentences with phrase «from physical feelings»

Yet conceptual feelings are always derivative from physical feelings.7 This principle is expressed in the fourth Categoreal Obligation: «From each physical feeling there is the derivation of a purely conceptual feeling whose datum is the eternal object determinant of the definiteness of the actual entity, or the nexus, physically felt» (PR 26 / 39f.).

Nor is this contention weakened by Whitehead's statement that God's experience originates from conceptual feelings while the experience of finite occasions originates from physical feelings.

The occasion then begins to put the stamp of its developing individuality on this material: the intermediate phase is «a ferment of qualitative valuation» effected by conceptual feelings, some of them automatically derived from the physical feelings of the first phase, others introduced because of their contribution toward a navel unification.

If there were only the derivation of possibilities from physical feelings, possibility could never rise over achieved actuality.

But when we take God into account, then we can assert without any qualification Hume's principle, that all conceptual feelings are derived from physical feelings.

But if all conceptual feelings could be derived from physical feelings, the category of conceptual valuation would suffice.

The generality of conceptual feeling, on the other hand, concerns the universal applicability of the patterns of relationships abstracted from the physical feelings and projected forward as structures potentially exemplified elsewhere.

Later (in the nonitalicized text, minus the sentence in brackets), when Whitehead has developed the notion of God as unfettered conceptual valuation, he realizes that divine conceptual feelings, since many pertain to unrealized eternal objects, can not possibly be derived from physical feelings.

What is ignored in this emendation is the status of God's own conceptual feelings, which even in the final concept can not all be derived from physical feelings.

Conceptual feelings are primarily derivate from physical feelings, and secondarily from each other.

We have to discuss the categoreal conditions for such derivation of conceptual feelings from the physical feelings relating to the temporal world.

[When this intervention is taken into account, all conceptual feelings must be derived from physical feelings.]

No plausible reason could be found why God's physical feeling should not be as complete as possible from the start, nor why he should then abstract from this physical feeling the bare indicative feelings necessary for propositional feelings.

But the conceptual characterization of community is an extension of the concrete experience of physical community, just as the common eternal object used to characterize the nexus is derived from the physical feeling of entities - requiring - each - other.

From each physical feeling there is the derivation of a purely conceptual feeling whose datum is the eternal object exemplified in the definiteness of the actual entity, or of the nexus, physically felt.

While the category of conceptual reproduction derives a conceptual feeling from every physical feeling, it does not consider any underived conceptual feelings.

«Note that category (iv) concerns conceptual reproduction of physical feeling, and category (v) concerns conceptual diversity from physical feeling.»

One of the basic categories states that «from each physical feeling there is the derivation of a purely conceptual feeling» (PR 40).

It's this layer where you move from physical feeling and rhythm to emotional feeling.

Not exact matches

By going deeper and understanding the reward Tad was seeking from his behavior — feeling successful — Perlow was able to engineer an office environment that provided this feeling while sparing Tad the physical and psychological toll that constant connectivity can bring.

Just like physical exercise, creative stimulation engages and focuses our minds on the task at hand — and distracts us from feelings of stress and anxiety.

Startups that have a physical location enjoy this personal aspect, too — you may be doing business internationally, but if your entire team is a paper ball toss away from each other, you'll definitely feel more secure in your management needs.

With science showing sleep deprivation creates a host of negative effects, from decreased creativity to radically compromised mental performance (and that's not even getting into the physical problems it causes), attending to your body's need for sleep is always a good idea, but failing to get enough rest also exacerbates our tendency to get stressed out, so it's even more important to pay attention to if you feel your mental health is getting a little shaky.

Showcasing your store as a physical entity gives customers a sense of comfort buying from a business that feels real.

This article makes me feel that it isn't such a foolish idea to hold at least SOME physical gold coins (in the extreme case where extricating one's cash etc. from banks / platforms starts to look too precarious).

3Pethaps some further explanation is needed of the manner in which a society as a unified field of activity serves as the medium for the transmission of physical feelings and conceptual patterns from one generation of occasions to another.

All the decisions of the consequent nature flow from the primordial nature, and though the former does not fit the present actual occasions into a ready - made pattern of the temporal past (as Ford carefully points out: IPQ 13:356), yet «the weaving of Cod's physical feelings upon his primordial concepts (PR 524) amounts to the emergence into time, as predicates of God's propositional feelings, of the very valuations of his nontemporal decision.

In both cases, therefore, the field acts as the medium for the transmission of physical feelings and conceptual patterns from one set of actual occasions to another.

From the physical pole pure perceptivity issues in a value - feeling; from the mental pole the issue of reflective perceptivity is likewise a value - feeling (RM 1From the physical pole pure perceptivity issues in a value - feeling; from the mental pole the issue of reflective perceptivity is likewise a value - feeling (RM 1from the mental pole the issue of reflective perceptivity is likewise a value - feeling (RM 102).

For example, in the above illustration, F is immediately later than G. And E both feels F directly and feels G through the medium of F. Thus, during E's process of concrescence, E's simple physical feeling of G is immediately later than E's simple physical feeling of F. To generalize, the mediatist accepts the following thesis, which follows from the mirroring thesis and the definition of «immediately later»: one simple physical feeling is immediately later than another simple physical feeling just in case the actual occasion felt by the latter is immediately later than the actual occasion felt by the former.

[d] should be understood as an insertion because it includes late concepts, that is, «intellectual feelings» and «physical feelings», respectively from redactional strata H and D (on those concepts as belonging to later redactional strata, see chapter nine in EWM).

-- C. S. Lewis who went from atheist to Anglican felt that if the universe is just cause and effect, the unfolding of physical laws without creative or guiding actor, then nobody can criticize someone else for any action or belief, since all of it is inevitable and could not be any other way given the initial conditions.

Clearly, the A-B nexus — in which B coheres concretely with A by means of a simple physical feeling — is different from the B - C unison — in which B and C come into being independently.

The generality or width of inclusion of an individual's physical feelings is largely a function of the actual world from which it emerges.

Simple physical feelings are but «the transmission of a form of energy from event to event in the physical world» (PW 123/131).

Conceptual feelings, which occur in the context of physical process, can be imaginatively abstracted from process, but they have no independent life apart from physical rootage.

Once abstracted from their physical roots, conceptual feelings may be generalized beyond the range of the physical experience of the individual to include possible extensions to which the physical feelings may apply.

The combination of communal and adumbrative subjective forms in transmuted physical feelings provides the foundation of the religious feeling of «the value of the objective world which is a community derivative from the interrelations of its component individuals, and also necessary for the existence of each of these individuals» (JIM 59).

Let us assume that there are two durations that satisfy the following three conditions: (1) One is later than the other; (2) they do not have members in common; and (3) the set containing all of the actual entities from both durations is a nexal set.20 In that nexal set, there are chains of actual entities, linked together by simple physical feelings, that span the entire universe.

The starting point is of course to feel confident and at ease with the lover role, but then a little mental and physical journey has to take place to cross over from mother to lover.

Whitehead accounts for time in terms of the data of physical feeling, which is set as compatible for final synthesis from the outset.

If the occasion begins with a plurality of physical feelings, then the most efficient way to introduce conceptual feelings in terms of which the occasion can actively respond, is to derive them from the former.

If the mental pole were derived from the physical pole, what would be the role of the subject with respect to that pole (or those physical feelings) considered by itself?

The term «physical feeling» seems to be absent from «The Theory of Feelings» (III.1), except for one section (III.1.9), which could be a later insertion.9 Sometime during or just after writing «The Theory of Feelings» we may infer that Whitehead introduced the notion of «causal feelings» (III.2.2), which was then overruled by the more developed theory of «simple physical feelings» (IFeelings» (III.1), except for one section (III.1.9), which could be a later insertion.9 Sometime during or just after writing «The Theory of Feelings» we may infer that Whitehead introduced the notion of «causal feelings» (III.2.2), which was then overruled by the more developed theory of «simple physical feelings» (IFeelings» we may infer that Whitehead introduced the notion of «causal feelings» (III.2.2), which was then overruled by the more developed theory of «simple physical feelings» (Ifeelings» (III.2.2), which was then overruled by the more developed theory of «simple physical feelings» (Ifeelings» (III.2.1).

The hybrid physical feeling of God, which is (on the traditional Whiteheadian account) the subjective aim for any particular occasion of the young woman s experience, is also a prehension of the past from which she inherits — it is, after all, a physical feeling.

Feeling «caged in» was an entirely appropriate sensation while viewing the images of people who had themselves faced all kinds of physical and cultural barriers in their flight from conflict.

Its wording is somewhat ambiguous, and he may have remembered it as deriving the mental pole from the physical pole, thus endorsing the particularization of that doctrine with respect to individual feelings.

Since he concedes only contingent «practical negligibility» with respect to physical feelings, he obviously does not have to show any profound difference of hybrid feelings from physical ones in order to hold that there may be less negligible hybrid feelings of noncontiguous occasions.

The insertion is much closer to «causal feelings» in not (explicitly, at least), deriving conceptual feelings from physical ones, when that is the whole purpose of conceptual reproduction.

If the mental pole can not be sharply separated from the physical pole, Sherburne thinks, Whitehead must accept the same limits for hybrid feelings as for physical feelings.