Sentences with phrase «from present experience»

Always start from the present experience.)

Since this is the case, we must interpret this petition either as a prayer that others may experience the «coming of the Kingdom», or as a prayer from a present experience to a future consummation.

he was too shrewd to argue from present experience to such a conclusion.

It is world of the past, a world of nostalgia, a world of deference — and mostly a world which is quite disconnected from present experience and values.

Not exact matches

From presenting them with their favorite service providers upon opening the app to engaging with them at the right moments during the day, data can help provide an unrivaled customer experience.

In this way, knowledge, experience and theory have limitations and can be deterrents to seizing and keeping up with unexpected changes arisng from the present arrangement.

They will be there not only to contribute conceptual ideas but also to help you present users with an experience that is efficient and pleasant from a user flow, navigation, and technical perspective.

It's probably not going to be possible to have a jury of people that have never heard of the bands, that have never heard the music, but the real question is, even with that understanding, can they only focus on the evidence that's being presented by the parties at trial and only use that evidence and nothing from their own life experience outside of the courtroom to make that decision?

The report presents new data from 426 regional small businesses (NY, NJ, CT and PA) on their financial well - being, credit needs and recent borrowing experiences.

The analysis presents additional new data from 426 regional small businesses (New York, New Jersey, Connecticut and Pennsylvania) on their financial well - being, credit needs and recent borrowing experiences.

With the objective of learning from the rich experiences and lessons that other countries have gained from small - and medium - sized enterprise (SME) export assistance programs, the Asia Pacific Foundation of Canada presents a new research report series, «Going Global.»

At present, we mostly rely on experience with similar, previous startups or occasionally, with some input from investors (who are seeing multiple businesses in the space).

Hugh MacDonald Slogan: None Elected experience: MLA for Edmonton - Gold Bar from 1997 to present Background: Since stepping into his role as the opposition labour critic during his first - term and making headlines over the government's shaky handling of rotting pine shakes roofing and lack of whistle - blower protection, Hugh MacDonald earned a reputation as a dogged critic of the Tories.

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Doing so allows marketers to find ways to shift operationally from fragmented shotgun campaigns to being present with buyers as they are experiencing, over time, efforts to accomplish goals.

Golfers, partners, sponsors and supporters enjoyed a unique on - course experience that included everything from shooting a golf ball out of a cannon, food trucks and a chipping challenge all followed by a celebration lunch catered by presenting sponsor, Talk of The Town Restaurant Group.

i His writing and his work with Impact Investing draws on broad experience as an artist, bio-dynamic farmer, Waldorf teacher and co-founder of three social enterprises: 1) From 28 - 34 a farm based campus for young people who wanted a college experience without intellectual academics; 2) from 43 - 46 a biological healthcare company and 3) from 46 - present a workflow technology firm focused on personalizing healthcFrom 28 - 34 a farm based campus for young people who wanted a college experience without intellectual academics; 2) from 43 - 46 a biological healthcare company and 3) from 46 - present a workflow technology firm focused on personalizing healthcfrom 43 - 46 a biological healthcare company and 3) from 46 - present a workflow technology firm focused on personalizing healthcfrom 46 - present a workflow technology firm focused on personalizing healthcare.

Howard Chudacoff, a professor of history at Brown University, has written what amounts to a propagandist tract in the form of a purported sociological history of the experience of unmarried men in America from the mid-nineteenth century to the present.

The convictionâ $» endemic among churchfolkâ $» persists that, if problems of misapprehension and misrepresentation are overcome and the gospel can be heard in its own integrity, the gospel will be found attractive by people, become popular, and, even, be a success of some sortâ $ ¦ This idea is both curious and ironical because it is bluntly contradicted in Scripture and in the experience of the continuing biblical witness in history from the event of Pentecost unto the present momentâ $ (William Stringfellow, quoted in A Keeper of the Word, p. 348).

No person on this earth has ever fully experienced full separation from God since He is always fully present everywhere.

From our analysis here, post-conservative theologians and popular expressions of such in some emergent - type movements, insofar as these still place priority on the experience of the individual and in the present over traditions, are still liberal.

Contemporary man lives in a perpetual present that experiences little or no fascination for or energizing pull from great positive expectations for the future — an unprecedented state of affairs in our history that constitutes a breach from our past.

The factors of chief importance in the development of this theology were: (a) the Old Testament — and Judaism --(b) the tradition of religious thought in the Hellenistic world, (c) the earliest Christian experience of Christ and conviction about his person, mission, and nature — this soon became the tradition of the faith or the «true doctrine» — and (d) the living, continuous, ongoing experience of Christ — only in theory to be distinguished from the preceding — in worship, in preaching, in teaching, in open proclamation and confession, as the manifestation of the present Spiritual Christ within his church.

Another test for the church is how far it can build an accepting fellowship where people can articulate their own experience of God in Christ This again raises questions about the future organization of the institutional church and whether it can or should maintain its present hierarchical structure where authority seems to come down from on high.

because the Christian lives in the fully incarnate body of Christ, he acknowledges the totality of our experience as the consummation of the kenotic passion of the Word, and by giving himself to the Christ who is present to us he is liberated from the alien power of an emptied and darkened transcendence.

Thereby the living power of the transcendent and omnipotent Judge is transposed in human experience into the dead body of Satan, as Milton's passage through the death of selfhood unveils the ground of an isolated selfhood as that chasm separating the creature from the Creator, thus making possible the reversal or dissolution of natural virtue and self - righteousness in the immediate and present actualization of the self - annihilation of God.

If man today is asking can God's existence be affirmed as transcendent without making God a functional element in an abstract scheme, it may be fruitful to realize that knowledge and experience of God involve a cyclic growth process from experience to schematization, from formulation to God present in the dynamism of man's life and activity.

The «humility» that is usually (but not always) present in 12 - Step Program communities comes from «bottoming - out», coming to the end of one's psychological / social resources while experiencing life's challenges.

The final feature of this work is to reflect theologically on different experiences of death according to a set structure: (1) an experience is presented using a case format; (2) the dominant theological questions raised by the case are identified; (3) the response of a typical theology of death is presented, and a response drawn from relational thought is presented; (4) practical implications are suggested.

I also enjoy moments away from life's chatter where I can center myself in the present and experience the wonders of creation all around.

So for much, perhaps most, of the New Testament, the expectation of God's in - breaking is a present historical expectation; if in later writings New Testament authors appeared to alter that expectation from an outward, historical event to an inward, spiritual experience — in light of its lengthening delay — the church did not excise that earlier, more immediate expectation from the canon.

Primary memory assures the survival of the immediate past in the present moment of experience, as distinct from «secondary memory» which recalls a more distant past into present experience.

about people who experience same - sex attraction trying to live a Christian life, this fuller exposition of his thought on the new ideologies presented a fascinating look into the way in which colonialism — discredited by liberals and to lesser extent many conservatives as well — has gone away from the actual military and political rule seen in previous centuries, to a stealthier and subtler form of the exertion of foreign power.

The enlightenment experience itself is an uncovering of what has always been present from a first - person point of view.

That experience allowed me, later on, to learn from an even wider range of Christian thinkers, past and present.

It is through this making present that we grasp another as a self, that is as a being whose distance from me can not be separated from my distance from him and whose particular experience I can make present.

John therefore draws together two separate strains in the development of Christian thought: that which started from an eschatological valuation of the facts of present experience, and that which started from a similar valuation of the facts of past history.

This requires that there is something present in each occasion of experience that is not derived from the past.

This capacity to learn from experience in man, as in other animals, is primarily bound up with the interpretation of signals and with the ability to bring past experience to bear on present interpretation.

God is constantly present to us, sharing and offering us from our experience new possibilities for new experience.

If the idea of revelation, is to have any relevance it must be essentially a present experience of God's coming to us from the future, and not simply a set of stories dragged out of the past.

Among present philosophers, apparently Feigl (1967) is a prominent representative of those identists who deduce their conception from the experienced psychic phenomena.

However, most of the questions raised by this mode of analysis have been neglected, and in particular the way in which God is present to and in occasions of experience has been omitted from the discussion.

Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz

But only our own specious present is directly experienced with any vividness; and it is from this direct experience that philosophy must, according to process philosophy, seek to generalize its understanding of the non-human world.

From its outset, quantum mechanics has been a source of intrigue; the picture it presents of the microscopic world being so different to that of everyday experience gained from normal - sized entities, between the atomic scale and the vast spaces of the cosFrom its outset, quantum mechanics has been a source of intrigue; the picture it presents of the microscopic world being so different to that of everyday experience gained from normal - sized entities, between the atomic scale and the vast spaces of the cosfrom normal - sized entities, between the atomic scale and the vast spaces of the cosmos.

Further, that determination can not be only the influence of a past decision upon present experience; for then the present experience would still be fully determined from without, and the past decision in its turn would have been a product of determinism and chance.

A foretaste of that radical Consummation was already attained by those who underwent the experience of conversion that has been so central to every generation of Protestant Christians in America from the early 17th century to the present.

For example, a child may experience inner tranquility because of the presence of a parent apart from anything peculiar to the present experience of the parent.

Just as the self is a momentary experiencing subject that constitutes itself by creatively synthesizing data from the past and responding to the possibilities of the future, so a tradition, as it responds to the challenges of the present and the possibilities of the future, reappropriates its past and reconstitutes itself.