Sentences with phrase «from social book»

You need a critical mass of followers in order to benefit from social book promotion and... Continue Reading

X-Ray is something of a crowd - sourced tool in that it pulls information from social book cataloging site Shelfari and Wikipedia.

Not exact matches

«This will also be a fun break from all the economics and social science books I've read recently,» he wrote on his personal Facebook page.

MENLO PARK, Calif., April 24 - Facebook Inc on Tuesday released a rule book for the types of posts it allows on its social network, giving far more detail than ever before on what is permitted on subjects ranging from drug use and sex work to bullying, hate speech and inciting violence.

From consultants to books to articles, there's no shortage of resources for companies that want to better use social media to raise awareness of their brands.

Facebook Inc on Tuesday released a rule book for the types of posts it allows on its social network, giving far more detail than ever before on what is permitted on subjects ranging from drug use and sex work to bullying, hate speech and inciting violence.

His book also cites architecture projects around the world that have leverage design positive social impact, from a primary school in Guangdong, China to a social justice center at Kalamazoo College.

Check out Getting to Like, my latest book (with co-author Ali B. Zagat), where we cover everything from analytics to content development to picking your social media channels, and more.

According to Goodman, your book should have three things upon launch: social proof, i.e., a number of Amazon reviews; an «intangible,» e.g., a quote from a renowned expert in the field, say a New York Times bestselling author; and lastly a good book (which may seem obvious, but...).

In the 2003 book «Sexual Selections: What We Can and Can't Learn about Sex from Animals,» the biologist Marlene Zuk points out that social groups of hens do have «pecking orders.»

For $ 25, Social Print Studio will aggregate photos from your Instagram account to print and bind them into a book.

By booking her workout classes in advance, Dunnahoo - Kirsch is able to combine the commitment she makes with the social pressure from friends she works out with, into a powerful accountability hack for keeping her version of work - life balance in line.

Once installed, you can attract customers from your website or social media profile and bring them to a central site where they can then book appointments.

Not long after founding Facebook in his Harvard dorm room, CEO Mark Zuckerberg stopped talking about the company as a social site and started telling people he was building a digital phone book for the new millennium, and he never wavered from that grandiose vision.

We compared children from the same social backgrounds who achieved similar tested abilities at ages five and 10, and discovered that those who frequently read books at age 10 and more than once a week when they were 16 had higher test results than those who read less.

In this episode of the Tony Robbins Podcast, you will hear from Renée Mauborgne — professor at INSEAD and co-director of the INSEAD Blue Ocean Strategy Institute, and author of the best - selling book, Blue Ocean Strategy, which has sold over 3.5 million copies across 5 continents and was recently updated and expanded in 2015 — as she discusses how any business can break away from the competition, build a strong brand, and get the world of social media to start talking.

Bernstein holds a PhD in Social Welfare from Columbia University and is the author and coauthor of numerous books for both popular and academic audiences, including his latest book, «The Reconnection Agenda: Reuniting Growth and Prosperity.»

This book contains some superb insights on everything from startup through giving back as a social entrepreneur.

Drawing on principles from his best - selling book, «Contagious: Why Things Catch On,» Professor Jonah Berger illustrates successful strategies for you to use buzz to create virality so that your campaigns become more shareable on social media and elsewhere.

This book by two psychology professors explores the hidden biases we all carry from a lifetime of exposure to cultural attitudes about age, gender, race, ethnicity, religion, social class, sexuality, disability status and nationality.

He has co-authored two books, «Inbound Marketing: Get Found Using Google, Social Media», and «Blogs Marketing Lessons From The Grateful Dead».

He is author of two books: Marketing Lessons From the Grateful Dead and Inbound Marketing: Get Found Using Google, Social Media, and Blogs, which is in its seventh printing, has sold more than 50,000 copies, has been translated into nine languages, and peaked at # 17 overall on the Amazon bestseller list.

A salvo from University of Manitoba economists, and PEF members, Ian Hudson and Robert Chernomas, based on their new book, Social Murder and Other Shortcomings of Conservative Economics: The Myth of Conservative Economics January 2008 «The government can't pick winners, but losers pick government.»

In this book, he moves away from social philosophy and toward metaphysics, where he sets out to rebuff atheistic criticisms that focus on the doctrine of God.

I wonder when we will finally get to the point where we no longer base 21st Century social decisions on Iron Age myths from the Middle Ages that were cobbled together into a book during the Dark Ages.

Toward that end, William Brennan, a social scientist at St. Louis University, has a new book from Sapientia Press, Confronting the Language Empowering the Culture of Death.

This book is very far from being an explanation of Catholic Social Justice.

From that position he became one of the most famous speakers on Christianity and social problems of his day, as well as a beloved teacher and honored author of several books.

In the time since its release, the book has been featured in nearly everything from The Washington Post to BBC Radio to Oprah, spurring off its own website, speaking engagements, and recognition from social scientists and sociologists alike.

Now, retired and receiving only social security, the only help I ever get is, besides my family, from God / «-RRB- Here is what Ii posted on Facebook today after sharing your article, and I also am asking which of your books, if any, contains that article?

Everything in God's creation is interrelated, and one can not separate protection of the environment from protection of humanity: Again citing Benedict, Francis observes that «the world can not be analyzed by isolating only one of its aspects, since «the book of nature is one and indivisible,» and includes the environment, life, sexuality, the family, social relations, and so forth.»

A second type is historical (sometimes called higher) criticism, which aims to provide a better understanding of the message of the Bible by viewing its different books from the standpoint of the period when they were written and the social setting, historical circumstances, and climate of thought in those times.

In a blend of words from his public speeches, imagined conversation, and fictional situations, the book highlights Obama's real stance on social justice and, in particular, economic and political empowerment.

From David Hume and Edmund Burke to Michael Oakeshott and Friedrich Hayek (each of whom is amply represented and thoughtfully commented upon in this book) conservative theorists have criticized «contractualist» and «constructivist» approaches to political life that ignore the dependence of the social fabric upon institutions, customs, and habits that are not the product of human design.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political sSocial Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political sSocial Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

This reviewer should point out that Berger acknowledges that the book was written over a period of two years «in moments snatched from other busy activities as a social scientist.»

With the coming of the Gentiles to Utah, the political direction of the state has, of course, passed from the church as church, but even today the economic and social life of the Mormon community is still to an amazing degree determined by the principles taught in their sacred book.

In Part 3 of the book, she describes this shift in terms of a «gathering center» in which Christians from the four corners (or quadrants) of Western Christendom — conservatives, renewalists, liturgicals, and social justice Christians — are moving toward the center, grabbing bits and pieces from each tradition and putting them together to make something entirely new.

In what is essentially a complimentary review of William Martin's book, A Prophet With Honor: The Billy Graham Story, Wacker credits the author with showing a balanced view of Graham, and summarizes Graham's appeal from political, social, cultural, as well as homiletical, ecclesiastical and theological perspectives.

The Undeserving Poor: From the War on Poverty to the War on Welfare by michael b. katz pantheon books, 293 pages, $ 22.95 In The Undeserving Poor, there are two Michael Katzes on view, the historian and the social commentator, and the former is much the more persuasive.

Later, in his book Radical Imperative: From Social Ethics to Theology, Bennett confessed his mistakes, and came to see that his view of American foreign policy in the 1940s and 1950s, a view that took American policies as manifestations and realizations of the kingdom of God, was gravely in error.

[5] Both The Oxford Illustrated History of Christianity [6] and Christianity: Social and Cultural History [7]-- two of the most ambitious recent surveys of Christianity — tell the Christian story in a manner that diverges markedly from the book I just quoted.

If I were choosing recent books in this area which most deserve to be read outside the country, I would start with Oliver O'Donovan's political theology in The Desire of the Nations; John Milbank's critique of the social sciences in Theology and Social Theory; Timothy Gorringe's provocative political reading of Karl Barth in Karl Barth: Against Hegemony; Peter Sedgwick's The Market Economy and Christian Ethics; Michael Banner's Christian Ethics and Contemporary Moral Problems; Duncan Forrester's Christian Justice and Public Policy; and Timothy Jenkins's Religion in Everyday Life: An Ethnographic Approach, which argues with a dense interweaving of theory and empirical study for a social anthropological approach to English religion which has learned much from thesocial sciences in Theology and Social Theory; Timothy Gorringe's provocative political reading of Karl Barth in Karl Barth: Against Hegemony; Peter Sedgwick's The Market Economy and Christian Ethics; Michael Banner's Christian Ethics and Contemporary Moral Problems; Duncan Forrester's Christian Justice and Public Policy; and Timothy Jenkins's Religion in Everyday Life: An Ethnographic Approach, which argues with a dense interweaving of theory and empirical study for a social anthropological approach to English religion which has learned much from theSocial Theory; Timothy Gorringe's provocative political reading of Karl Barth in Karl Barth: Against Hegemony; Peter Sedgwick's The Market Economy and Christian Ethics; Michael Banner's Christian Ethics and Contemporary Moral Problems; Duncan Forrester's Christian Justice and Public Policy; and Timothy Jenkins's Religion in Everyday Life: An Ethnographic Approach, which argues with a dense interweaving of theory and empirical study for a social anthropological approach to English religion which has learned much from thesocial anthropological approach to English religion which has learned much from theology.

(Religion in the Making, Cleveland: Meridian Books, 1960, 16 & 47) In solitariness the person is disconnected from tribal or even social ties; hence universality issues from solitariness.

Insights from the social sciences fill contemporary books on effective leadership.

But a body of newer work on the apostle — including, perhaps, as Hurtado notes, Wright's own new books (which I haven't had the chance to finish reading yet)-- reveals that Paul may, after all, look less like a liberal Westerner than the New Perspective has taught us to think and more like a Christ - haunted figure whose radical social practices arose directly from his pioneering, innovative thinking about the identity and achievement of Jesus Christ.

But the title of the book, the degradations identified, and their linkages all rest upon the common large - scale historical judgment: Christians began to argue and in so doing withdrew from the authoritative and cohesive social structures of common life.

For an entire book that deals with the interconnectedness of spiritual life and active participation in matters of social justice, see Gustavo Gutierrez, We Drink from Our Own Wells: The Spiritual Journey of a People (Maryknoll, N.Y.: Orbis Books, 1984).

Also, the Book of Deuteronomy is, per se, eloquent testimony to the reality of the movement, for, though it purports to be a «second law,» it was in reality a revision of the ancient social legislation that in considerable part Israel had taken over from the Canaanites.

The chapters of this book address intoxication and drunkenness from three perspectives: biological, cultural, and social.