Sentences with phrase «from speaking in ways»

«There is actually no basis for comparison when it comes to the NPP and the NDC; so Mr. Kufuor is welcome to share his thoughts and views on Ghanaian affairs but by all means, he must refrain from speaking in ways that suggest that his, was a successful government, or that we are unaware of what transferred during his tenure...» said the deputy Minister of Communication, Felix Kwakye Ofosu.
... There is actually no basis for comparison when it comes to the NPP and the NDC; so Mr. Kufuor is welcome to share his thoughts and views on Ghanaian affairs but by all means, he must refrain from speaking in ways that suggests that his was a successful government or that we are unaware of what transferred during his tenure...»

Not exact matches

Boomerang CEO and email productivity expert Alex Moore spoke with CNBC Make It and shared three tips for keeping email from standing in the way of your productivity:
Generally speaking, people actively share books if: it makes them look smart, successful, or high status; they took a lot of value from the book; in some way they associate the book with an identity they desire and want to broadcast to the world.
Along the way, Silas tried to separate himself from his father, coaching at pre-draft camps, participating in Basketball Without Borders, and speaking at clinics — anything to make his own name.
After getting fired from his job in New York, Cole Zucker booked a one - way ticket to Shanghai, in search of adventure in a country where he knew no one and spoke no Chinese.
There are many different ways to look at communication in the small - business world — from the individual formats such as writing and speaking, to different contexts such as client communication and employee management.
Many of us were spoken to in ways that ran the spectrum from deeply upsetting, to traumatizing, to downright illegal.
Turkey told the Netherlands on Sunday that it would retaliate in the «harshest ways» after Turkish ministers were barred from speaking in Rotterdam, as a row over Ankara's political campaigning among Turkish immigrants escalated.
Speaking of pizza, you've expanded the menu in all sorts of different ways, from pastas to kale salads.
Kevin speaks from bullets, elaborating on each in a conversational way.
If you're anything like me, you and your team make your way to quite a few industry events and conferences throughout the year to speak to, connect with, and learn from others in your space.
Though most spoke in friendly terms, it's clear that his rise and transition from research analyst to internet banker and now tech - industry millionaire rubbed some the wrong way.
[01:30] Introduction [02:30] Tony welcomes Alexandra [03:40] Launching in 2007 — it came from a place of passion [04:25] Establishing clear roles among founders [05:40] Flexing her multilingual skills in business [06:25] Adjusting how you speak to someone based on their objectives [08:10] The secret to Gilt's growth [09:20] Building a business that would thrive during winter [10:20] Finding the capital to purchase inventory [10:40] Moving from venture to private equity funding [11:20] It's all about smart money [11:40] The future of traditional retail [12:20] The subscription model [12:40] Catering to the time - starved customer [12:55] Bringing services into the home [13:10] Leaving Gilt to lead Glamsquad [16:10] Glamsquad started as an app [17:10] Vetting employees [18:10] Building trust with customers [19:00] Taking massive action — now [20:20] Launching the first sale on Gilt — without a return policy [21:30] Fitz [22:00] The average person wears only 20 % of their wardrobe [23:00] Taking the time to understand your customer [23:20] Challenges as a woman in business [24:40] Advice to a female entrepreneur that's just getting started [25:25] The importance of networking [25:50] Knowing the milestones to hit along the way
This is because one of the ways that babies learn to speak is by observing lip movement from the people in their surroundings.
Fresh from a $ 258 million investment led by Google Ventures and TPG, tech - powered transportation service Uber today is announcing a key deal that speaks to a few ways that it's hoping to grow in the future.
Besides blog posts, reputation also comes from sharing content in a variety of different ways: podcasts, speaking engagements, video blogs, and social media.
Speaking earlier from the southeastern Aegean island of Kastellorizo earlier in the day, Tsipras said Greece will defend its principles «in any way it can... and will not cede an inch of territory,» in an apparent dig at recent provocations from Turkey.
It is like saying there is not smoke with out fire, like sighting a droppings and trail of foot prints you would realize that a camel and passenger passed the desert then the seeing of the greatness of the mountains and passages through them, the seas great waves the skies it helps to realize the existence of super power «GOD» above all... any way it is like the verses written in the Quran «GOD «Allah speaking about how he had created earth to man by the mountains, seas and rain from skies which brings life to earth..
So, by your reasoning, if «People put so much importance on words» (implying that they don't matter and we shouldn't take thought of how we use them) then I ought to be able to sing along with the lyrics from pac's «hit»em up» with my black friends, curse in a kindergarten class as well as a corporate meeting for my boss... what impression would a client have of my boss if I were cussing in a professional meeting or at a charity event... it doesn't add up, it's a cop - out rebuttal... trying to find loopholes or applying «human reasoning» like» ll take a swearing guy who's helpful» doesn't change Jesus or scripture it's just setting up a what - if scenario and trying to allow that to in some way justify your stance when again, that doesn't change The Holy Spirit or His heart in those who have been born again... the verses (inspired by His own Spirit) speak for themselves.
But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria
You should speak up from way back in that corner, there, Chuckles.
Perhaps some judge her in an inappropriate way: But also remember the Scripture: «If I say to the wicked man, you shall surely die; and you do not warn him or speak out to dissuade him from his wicked conduct so that he may live: that wicked man shall die for his sin, but I will hold you responsible for his death.»
This forged passage above is, by the way, where the evangelical tradition of «speaking in tongues,» the Appalachian tradition of snake handling and the Christian Science tradition of healing through «laying of hands» all come from — and it's a complete forgery.
Good news: In the near future, John will see his brother — in - law alive again; also, his son Tony (that died in an accident on the way home from work) and, Lucas will walk on his feet not his knees and will be able to speak without the use of a computeIn the near future, John will see his brother — in - law alive again; also, his son Tony (that died in an accident on the way home from work) and, Lucas will walk on his feet not his knees and will be able to speak without the use of a computein - law alive again; also, his son Tony (that died in an accident on the way home from work) and, Lucas will walk on his feet not his knees and will be able to speak without the use of a computein an accident on the way home from work) and, Lucas will walk on his feet not his knees and will be able to speak without the use of a computer.
How could all three be the all one God but be in 3 different places at one, with the God speaking from heaven, the holy spirit on its way descending from heaven, and the Son on earth being baptized?
While speaking he would occasionally pause to hear a question from an imaginary interlocutor, say «Well,» and then clarify in that way he had of getting an idea perfectly balanced.
With all of this in mind, and in response to common questions I receive when speaking at mainline churches, I've dusted off and updated this older post from 2013 with seven ways to welcome young people to the mainline:
Even so, looking at the transfiguration in conjunction with other Christophanies reminds us that such texts speak uniquely of Jesus Christ in ways that evoke from the church awe, fear and worship.
I'm speaking from personal expirence from my encounter with evil and none believers of GOD... Last there is a list which you can draw from to know if a person is possessed but the only way you could know that is to go through it yourself without turning your back on God and keeping God 1st at all times even in the darkest of times....
The Gospels have in their way met this problem, not only by placing the kerygma on Jesus» lips, but also by presenting individual units from the tradition in such a way that the whole gospel becomes visible: At the call of Levi, we hear (Mark 2.17): «I came not to call the righteous, but sinners»; at the healing of the deaf - mute, we hear (Mark 7.37): «He has done all things well; he even makes the deaf hear and the dumb speak
From here on I will be speaking of distinctive ways in which he has developed that tradition.
The shift from locating my identity in the message of the Gospel to locating my identity in my success as a messenger of the Gospel was slow and subtle... My confidence was severely misplaced: Confidence in status, reputation, power and position, the way I spoke, the praise I received, financial security and success.
It has said that the whole experience of man in its every phase — from the genius of the artist and scientist and poet and thinker, to the commonplace life of the family and the daily round of the office and shop and school, not to speak of nature and its beauty, its regularity, its predictability, its reliability — is all in its way and in its degree a means for the divine self - revelation.
The second principle for a sexual ethic is that we have to speak of sex, as of every aspect of human life, in a double way, from the standpoint of essential created goodness, and the distortion produced by sin.
First, though most Christians do not speak hatefully toward others or about others, the sad reality is that the media and the internet gives such examples of hate speech from Christians way more publicity than it deserves, which in turn gives the impression that this is the way all Christians are, which is not true.
Now in what way ought we to speak of this wish that may possibly exist but that withdraws into concealment, and yet speak so that the sufferer will acknowledge the description, so that he will not take offense and impatiently turn away from our officious account of sufferings which we are either not capable or have not had the time to think ourselves into?
Preachers must be aware of the diversity of persons in their congregation, yet try to speak so that the Spirit, through scripture, addresses many hearts in ways that will be fitting to each, as different as these hearers are known to be from one another.
Because of God's transcendence it would be mythological to refer to God's action in terms appropriate only to objects available, in principle at least, to ordinary sense perception.13 This especially means that one can not speak of God in terms of the categories of time and space; 14 i.e., whatever is predicated of God can not apply only to some particular time and space, but must apply equally to all times and spaces.15 Thus the implication of Ogden's criterion for non-mythological language about God corresponds to his statement of several years ago, that «there is not the slightest evidence that God has acted in Christ in any way different from the way in which he primordially acts in every other event.
= NO Book of Jasher tells us that all the men who walked in the ways of the Lord died in those days, before the Lord brought the evil upon man which he declared, for this was from the Lord, that they should NOT see the evil which the Lord spoke of concerning the sons of men.
Why didn't he speak to everyone from the beginning in ways they could each understand and accept?
My favorite shorthand way of speaking about what post-critical naivete is with a single line from a Native American storyteller, which I quote in a footnote at the end of Chapter 1 of Meeting Jesus Again for The First Time, so you may be familiar with it.
From a Judaic perspective, the Torah is written in a way that speaks to a much more primitive people.
In the same way, as the culture around us changes, the Church must learn the language and speak it, at the same time offering a «counter-cultural culture» that is different from the culture of the mileu (but not so different as to be inaccessible).
Jud 1:14 It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, «Behold, the Lord came with many thousands of His holy ones, Jud 1:15 to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.»
To speak of sexual undertakings in the way implied by the traditional marriage rites of the churches is to deny people access to a basic human good from the start and for reasons that are difficult if not impossible for modern people to grasp.
She especially speaks to those suffering from depression and she spoke to me in a fresh way when I was going through that lonely journey as well.
Credence must be given to the writer in one area though in that Christendom has failed in some ways to properly «speak» or represent Christ from their pulpits and daily walk; some spew out false doctrine and self - serving «religiosity» that one can not be surprised that the Enemy (Satan) is now using those same words and actions to accuse them through writers such as we see here.
But his answer diverges in two ways: (i) In speaking of «lateral tensions» as having some influence on what each natural moment passes on to later moments, Santayana is in conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionin two ways: (i) In speaking of «lateral tensions» as having some influence on what each natural moment passes on to later moments, Santayana is in conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionIn speaking of «lateral tensions» as having some influence on what each natural moment passes on to later moments, Santayana is in conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionin conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionin its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionin order to produce that over-all character which it will pass on to later occasions.
It for a moment I may speak for myself, I must confess that finally to be brought to see things in this way has been a great release from confusion and worry.
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