Sentences with phrase «from subjectivity»

In turning away from the subjectivity of Abstract Expressionism and the mysticism of Color Field Painting, Stella's oeuvre marks a crucial moment in the trajectory of contemporary representation.

«The idea is to dissociate from the work everything that is not immediately involved in organising the functional resources; to abstain from any subjectivity or imagination.

His systems contributed to the demystification of the artwork, liberating it from subjectivity and emotion in creation.

Can this shift from subjectivity to objectivity turn our experience into something more meaningful?

Let's move away from subjectivity, and the quality of writing, into an area you CAN control.

-- Dylan Wiliam «It is right that teachers and schools are accountable to those with a stake in public education, and this requires assessments that are free from subjectivity.

Authentic contemporary Existenz is alienated from faith, or alienated from all historic forms of faith, thus necessitating a non-dialectical retreat of theology from both the inner and the outer realms, from subjectivity and objectivity, from the «inner now» of Geschichte and the «outer now» of Historie.

This is to imply a discontinuity in the evolution of subjectivity; from no subjectivity came subjectivity.

Furthermore, since the act of judgement - love transcends objective concepts and involves the knowing subject's active synthesis to perceive the meaning of objects — there is no objectivity apart from subjectivity — external facts need an interpretation under grace's elevating influence to produce the act of faith.

This doctrine is popularly termed «objective immortality» yet Whitehead's term is «everlastingness» (always in quotes, as for example PR 347), because he had already used «objective immortality» for the temporal shift from subjectivity to objectivity.

By this metaphor, the shift from subjectivity to objectivity can be interpreted temporally.

Whitehead agrees with Metz that apart from subjectivity there can be nothing at all, but he does not agree that apart from human subjectivity there can be nothing at all.

At their best Lutherans remember that the Reformation turned away from subjectivity to the objective means of grace, but the modern fascination with interiority, with «the dynamics of faith,» regularly mutes this realization.

A suitable reformation of logic involving a rejection of the subject - predicate paradigm could, Hegel seems to have thought, overcome the problem of externally related aggregates, while at the same time retrieving logic from the subjectivity into which it had fallen, and restoring it to its rightful place as the formal science of being.

Though Whitehead gives considerable attention to genetic growth, how an actual entity originates at the transition from the subjectivities of the many to the new subjectivity of the superseding one, is left relatively unarticulated.

We move still closer to the heart of the issue between the orthodox Whiteheadians and my own, when we note that actual entity A (to return to Diagram One) has its own subjectivity where this subjectivity is distinct from the subjectivities of B, G, D, etc., whether considered singly or as a group.

Not exact matches

Removing gatekeepers» subjectivity and prejudices from the process will not only help level the playing field for candidates today, but also ensure a lower barrier for entry for underrepresented talent pools in the future.

In the end, while you may disagree with my narrow subjectivity, I chose CEOs and founders who I felt depicted a cross-representation of leaders from larger companies and various industries that would appeal to multi-generations.

Creating a levelling framework for your company can remove any subjectivity, irrespective of how subconscious it may be, from an employee's career growth.

When a church puts its focus on spiritual subjectivity, or on moral living, or on performing works and rituals with a promise of certain results, the result is a congregation that never gains assurance in their salvation, and they will gradually drift away from God's truth.

We need to rescue the idea of individual dignity from its captivity in individual psychology and postmodernist subjectivity.

Two and a half centuries later the German philosopher Immanuel Kant, in the «Preface to the Second Edition» of his Critique of Pure Reason (1787), appropriated this «Copernican Revolution» in thought for his own shift from the presumed objectivity of what we know to the act of conscious knowing itself.2 It remains a contestable assessment because the movement is precisely in the opposite direction: After Copernicus, we humans are no longer understood to be in the center of the universe, whereas Kant concentrated precisely on the subjectivity of individual knowing.

And the passage from transcendental idealism to absolute idealism, however much it involved an attempt to escape egoistic subjectivity, had no world to which to return.

Thus when modern philosophy established itself anew as a discipline autonomous from theology, it did so naturally by falling back upon an ever more abyssal subjectivity.

Finally, Thomas Altizer expresses this tension between man's creative subjectivity and a transcendent reality: «Once the Christian has been liberated from all attachment to a celestial and transcendent Lord, and has died in Christ to the primordial reality of God, then he can say triumphantly: God is dead!

The original form of Jesus has disappeared from view, transcendence has been swallowed up by immanence, the events of our salvation history have passed into the dead and lifeless moments of an irrevocable past, no heaven can appear above the infinite stretches of a purely exterior spatiality, and no grace can appear within the isolated subjectivity of a momentary consciousness.

Isolated from both the natural and the transcendent realms, the human creature has become its own creator, an autonomous consciousness existing for itself, despite the fact that in our own time the human consciousness has become a solitary subjectivity progressively dissolving itself.

Thus the subject itself can not be found outside one's own opinion as such, because a person can never escape from himself; but this does not mean that what interests me in this opinion is the appearance of my own subjectivity.

Whatever one makes of Hartshorne's neoclassical theism, it seems to be far from usurping human freedom, subjectivity, or creativity and also far from being a Deus ex machina.

Just as God's transcendent subjectivity is adaptive to each situation, from a buddhized Christian perspective, God's transcendent power is adaptive to each situation.

If the reality at work is the inner creativity of God expressing himself as, among other things, the «low - level universals» of a multiplicity of «I's» or as expressing himself in the supposed subjectivity of psychicalized cells, how exactly does my present self - awareness derive from this?

Aside from the fact that the principle of relativity entails no such conclusions, it should also be observed that Kraus's position here entails a strange conflation of divine and human subjectivities.

For purposes of analysis, this element of the feeling of subjectivity may be distinguished as the «quality of anticipated relevance,» although it is in fact inseparable from the quality of self - worth.

If the subjectivity of the concrescence is conceived nontemporally, «no feeling can be abstracted from its subject.

Death does not simply happen once in a lifetime, for this loss of one's own subjectivity is a perpetual occurrence, from moment to moment.

In the final unity of his primordial subjectivity, God is vastly different from that occasion.

Isn't my subjectivity radically different from God's?

It is the kind of ignorance that perceives the partial and proclaims it to be the whole; that is unaware of its own subjectivity and therefore makes and repeats false and prejudicial assumptions; that can not separate the truth of experience from the interpretation of that experience.

But subjectivity can not «emerge» from what is purely objective.

Conscious subjectivity can emerge from nonconscious subjectivity.

(1) The Testimony of Experience: The persistent belief that the physical universe is unexperiential can be sustained only so long as we arbitrarily and dogmatically exclude from nature our own experiencing subjectivity.

For the most part, modern theology has separated the natural world from the notions of subjectivity and history and has made the latter the locale of God's promise and revelation.

It is also to be a value for others I. Intrinsic Value as Subjectivity For Whitehead, it would be meaningless to speak of a value apart from a...

Thomas was aware of human beings as subjects and understood both world and God from the point of view of human subjectivity.

This situation is witnessed to by the fact that the only metaphysical issue where there is a virtual consensus among mainstream twentieth century Catholic thinkers, apart from the reality of human subjectivity mentioned above, is the claim that the discoveries of modern science should not have a significant influence upon metaphysics.

He recognized that these disciplines abstract from the full event, including especially its value, but he does not say that they abstract from the interiority or subjectivity of events in nature.

The aspect of process philosophy to which I have most particularly drawn your attention is its concept of immanence, whereby it affirms an actual sense in which one entity is immanent in another; a sense in which the experiences of one individual «live on» in those of another, the subjectivity of these experiences passing from the former to the latter.

John Cobb, too, has discussed aspects of the nature of man, such as freedom, responsibility, and sin, from a Whiteheadian point of view.151 Like existentialism, he writes, process thought makes subjective categories central to the analysis of man, and it understands subjectivity to be «in a very important sense causa sui,» that is, self - determinative.

The pattern of development from the limited to a goal that is unbounded and envisaged in an infinite future also can be seen in Peirce's rejection, in «Some Consequences of Four Incapacities,» of Cartesian philosophy, particularly in his opposition to what he took to be the standard of subjectivity (5.263 - 317).

This paradigm shift is transforming or «converting» these activities away from modern ideological distortions which dichotomized objectivity and subjectivity, facts and values, science and morality, industry and environment, system and life - world, bureaucracy and autonomy, analysis and narrative, technology and art, truth and freedom (TW, LL, SAFT, SL).