Sentences with phrase «from such a culture»

Both Ripley and education experts agree that the United States would benefit from such a culture change.

In this session, we will discuss how to get started building a customer - focused innovation culture and present case studies of new ideas generated from such a culture.

Not exact matches

Tech companies, for example, actively recruit young millennials, fostering an inclusive culture that benefits from activities outside the workplace, such as group outings.

The progress at companies such as Netflix, Apple, Amazon and Tesla derives from company cultures that thrive when people are addicted to improvement and innovation.

I found it amazing when a lot of Google cultures — such as TGIF and code review — are carried through from day one and are still impactful.»

In addition, Great Place to Work scores a Culture Audit management questionnaire from each company, which reports details such as compensation and benefits, hiring practices, recognition, training, and diversity programs.

Individuals come away from such a process with renewed enthusiasm and purpose, which helps define and develop the company culture and prevents work from feeling only like work.

Based on a 3D image such as an MRI scan, Aspect's machine builds relatively complex organic structures out of a «hydrogel» embedded within cells taken from the body and grown in a cell culture.

Meanwhile, researchers have also cast doubt on the long - term efficacy of «forced fun» at work, finding that required levity can lead to an array of bad outcomes such as burnout among employees, and that these cheerful work cultures often serve to distract workers from excessive control or poor conditions elsewhere in the business.

The inherent risk with such acquisitions is that the parent company swallows up the scrappy upstart into what food industry veteran Alan Murray calls «the machine» — a hidebound, groupthink corporate enterprise — rather than learning from its entrepreneurial culture.

Growing the Evernote team from just tens of people to 400, Libin worried over what such fast growth would do to the young company culture.

Giovenco was most concerned with opening access, while Dawson focused on how to protect user data or prevent such companies from erasing Canadian culture.

Plant - based dairy products such as milk continue to take market share from the sales of conventional milk in the U.S., with sales in the former category growing as sales in the latter category decline.45 It seems likely that cultured meat products will have similar effects, sometimes replacing plant - based products, but also replacing products of animal agriculture — particularly because they will likely be harder to distinguish by taste and texture than current substitutes.

Using the most recent developments from both organization theory and organizational behaviour, this course will examine topics such as leadership and management, group dynamics, and corporate culture.

'» Asked to paint a picture of the company in 20 years, the executives mentioned such things as «on the cover of Business Week as a model success story... the Fortune most admired top - ten list... the best science and business graduates want to work here... people on airplanes rave about one of our products to seatmates... 20 consecutive years of profitable growth... an entrepreneurial culture that has spawned half a dozen new divisions from within... management gurus use us as an example of excellent management and progressive thinking,» and so on.

In such works as Idea of a Christian Society, After Strange Gods, and Notes Towards the Definition of Culture, he turned away from firmly embedded nails and toward goads.

The question is whether churches abroad, such as in the United States, Western Europe, and Australasia — comprised of Orthodox immigrants and converts long established in their new homelands, miles away and cultures apart from the «mother Churches, where they originated — have reached the maturity or acquired the single - mindedness and commitment to minister to their people and manage their affairs in unity.

Such ill - defined relations worked reasonably well for a considerable time, while the mechanism that kept Catholic institutions tied to the Church was a powerful cultural feeling for Catholicism (enforced by the tuition payments and donations that came from the members of that culture).

But we are presently in a culture so estranged from our bodies, and male - female relationships are in such an overall mess (with sex redefined in terms of power rather than vulnerability), that it is hard to know where to start.

Rather, what Crouch did was to continue the tradition of creating new cultural forms from within the folk culture he inhabited and taking such artifacts into a broader public space.

As a result our influence is ebbing from public life and we are increasingly finding ourselves at odds with popular culture and political opinion in areas of morality such as bioethics, right to life, family and sexual ethics.

But if such critique is to be effective, like all cross-cultural communication, it needs to be in terms the culture recognises and from people whom it is perceived appreciate and understand the culture.

I suspect there was much more influence in first century Palestine from closer cultures, such as the earlier Egyptian and Babylonian cultures, and from Greek and Roman culture, than there was from Indian culture.

We are forever putting conditions and qualifications on the love of God: «If you rid yourself of your racism, if you vote Democratic, if you accept Jesus as your savior, if...» Such conditional, achievement - oriented, self - made - men religion certainly doesn't need Jesus dying on the cross and rising from the dead to make itself plausible and reasonable in an achievement - oriented, you - get - what - you - deserve capitalistic culture.

Where does this «absolute morality» arise from, and why is it human cultures all have such different rules?

Once you extricate yourself from that culture, after a while you begin to realize that the things which were such hot...

which means I will read it from a JEwISH perspective... understand some JEWISH philosophy, writing, and such... I will read it considering Jewish culture...

Hopefully some of the things picked up from pagan culture, such as buildings, can be redeemed and at the same time not consume our values and mission.

There are a few main explanations: 1) long term failure in leadership by the Irish Catholic church, and connected with this, the awful Jansenist culture; 2) Europe — or rather, political interference from European Community institutions; 3) American money; 4) the claim of the «Yes» campaign that the Referendum was won by «the stories,» that is, the constant appeal to emotion and the complete refusal actually to think about the legal consequences of passing such a change not merely into law, but also into the Irish Constitution, the foundation of that law.

And, I would go on to argue, if biblical authors wrote in a culture with an attitude different to historical reporting from ours, then they wrote as the products of such a culture.

Such a transition from a particular God to a universal God is surely a mark of true progress, in culture, in religion, and in Weltanschauung.

It is easy for Christians, for example, to get stuck on abstract issues, such as whether the believing community ought to be — in terms borrowed from H. Richard Niebuhr's Christ - and - culture typology — «above» the political order, «in tension» with it, «transforming» it, «of» it or «against» it.

Moreover, Paul seems to be quite capable of taking certain words from the culture of the time, and packing new meaning into the word (such as agape, mysteries, and theopnuestos, to name a few).

But the experienced reality to which they testify — that through Jesus Christ humankind has found deliverance from whatever in their own time and culture they believed to be their worst defect and their most disgraceful condition, however unfortunately they may have phrased the way in which such deliverance is accomplished — is unquestionably a fact with which we must reckon.

Neither the White House nor the Congress seems interested in, or capable of, articulating such a doctrine, and it is not likely to come from a forum of formers who are reading from scripts that in the present political culture are, if intelligible at all, thoroughly implausible.

Why do people still believe such ridiculous myths that are no different from any other culture of that time period?

As an «informal global political regime», global governance has proven remarkably efficient in the last fifteen to twenty years in changing the language of governments, academia, the media, and NGOs, and in setting new political and cultural goals (such as «sustainability» and «good governance»), thereby creating a new global culture that quietly transforms all cultures from within (see IIS 279 - 81).

The cultural material from a predominantly print - literate (i.e. sight - oriented) culture such as Western Europe and North America will not be meaningful In the same terms to peoples in a predominantly oral culture (sound - oriented such as in Africa and Asia) and the converse is true as well.

The development of such a comprehensive view has long been a need, for it has become clearer and clearer as we have become familiar and involved with a constantly widening horizon of different musical aims and practices, that the old «common practice» theories of harmony and counterpoint could no longer be overhauled or extended, but had by necessity to be replaced by a way of description and analysis that treated the «common practice» of Western music from the late seventeenth to the end of the nineteenth centuries as only one instance of a much wider musical method and practice that could be applied to all of Western music, from its origins to the present, as well as to music of other cultures.»

It would be difficult to say whether our culture's stress on aggressiveness grew out of an overemphasis on God's power and might or whether the images of God's power and might emerged from a society that valued such strength.

One may certainly refrain from insisting, as some Jewish leaders have, upon mandated Holocaust studies in the public school curriculum: for many people, such «mandates» might appear as an effort to establish the passion of the Jews as the larger culture's defining story, thus, ironically, giving plausibility to anti-Semitic claims about Jewish power.

A relatively simple legal system sufficed to govern such a culture, but after the death of Mohammed, the spread of Moslem power was very rapid and soon came to include peoples very different in background and custom from the Arabians.

Such local groups are often deeply implicated in the piety of the state, but nonetheless each congregation retains a culture distinguishable from the pattern of the civil religion.

To the end, such science as they possessed was accepted uncritically from their great contemporary cultures.

Each culture must be free to draw from its own tradition, but always in such a way as to direct it towards the needs of an ecologically sensitive global society.

The history and culture of ancient Israel was the chief source from which this stream issued but there were many other tributaries, such as Persian Zoroastrianism and Hellenistic philosophy.

To answer that question, Justin argues that we have to have «a clear, consistent biblical standard for interpreting the text, a principle we can apply to various passages that will help us to determine, fairly and consistently, how to translate them for our culture... Such a standard would need to be able to differentiate God's eternal laws — such as those dealing with murder, theft, and adultery — from the cultural biblical rules Christians are no longer obligated to follow — such as those dealing with dietary restrictions and head coverings.&raSuch a standard would need to be able to differentiate God's eternal laws — such as those dealing with murder, theft, and adultery — from the cultural biblical rules Christians are no longer obligated to follow — such as those dealing with dietary restrictions and head coverings.&rasuch as those dealing with murder, theft, and adultery — from the cultural biblical rules Christians are no longer obligated to follow — such as those dealing with dietary restrictions and head coverings.&rasuch as those dealing with dietary restrictions and head coverings.»

Jewish element within the Hebrew - Jewish - Christian stream is something profoundly different from Hebrew - Jewish culture simply as such.

It's stories make perfect sense when viewed as adopted and adapted and edited and rre - edited stories from various cultures about various «strong men» heroes and legends and such.

An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).