Sentences with phrase «from suffering in the world»

Not exact matches

In an ideal world, these details would come from a think tank, but Canada suffers from a chronic shortage of think tanks (no pun intended).

When in the throes of an Imposter Syndrome struggle, you may feel that you're the only person in your circle (or in the whole world) who suffers from this level of self - doubt.

When you put a policy in place that serves one objective without considering the broader impact, you suffer from axis displacement disorder: That's when you believe the axis of the earth has shifted and now the world revolves around you.

This soldier, who had to keep his relationship hidden from those around him, was just one of the approximately two million German men killed in World War I. His suffering is not unlike what many others experienced.

Some of the smartest people in the world suffer from a mean case of confirmation bias.

In many parts of the world, people — many under the age of five — suffer from vitamin A (beta - carotene) deficiency because they don't get enough of the nutrient in their dietIn many parts of the world, people — many under the age of five — suffer from vitamin A (beta - carotene) deficiency because they don't get enough of the nutrient in their dietin their diets.

Millennials, who have suffered from lower starting wages in the post-recession world, are keen to catch up.

This would reduce demand in a world already suffering from low demand.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomSuffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomsuffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomsuffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomsuffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedomsuffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

They eliminate the factors associated with human trading since they trade without any attached feelings and they, therefore, don't suffer from greed which is the main reason behind the losses that most binary options traders in the world make.

The economies of the industrial world, in this view, suffer from an imbalance resulting from an increasing propensity to save and a decreasing propensity to invest.

The country has the highest inflation in the world and is suffering from several economic measures imposed by several countries.

His foundation works to provide care to women in the developing world who suffer from obstetric fistulas, a childbirth injury caused by prolonged labor, according to their website.

You can hold back from the suffering of the world, you have permission to do so and it is in accordance with your nature, but perhaps this very holding back is the one suffering you could have avoided.

/ In the hour of the agony of death, help me with Your suffering / Which can not save the world from pain.»

Lent is a period in our life to remember the suffering of Jesus who never sinned, he came to this world to free us from sin and to be the children of god not only by law but also by grace.

Let me get this straight... in a nutshell — you ask me to believe a man suffered a horrible death on a cross to save me from my sins, sin brought into the world when some lady talked a guy into biting into an apple?

The first thing to note is that the problem of suffering in the world is not really a logical objection to God's existence, which can still be argued from the unity and coherence of creation on rational grounds.

If it is through the suffering faithful believers that this mystery is shared in the world, then perhaps deliverance will come from faithful people of the unshackled East and not from a West anesthetized by material comfort and thus still unaware of its own capacity for self - destruction.

Thus the traditional conception of deity, which we have received from our past, puts its main stress on divine absoluteness or aseity; on divine causative agency as the explanation of everything that occurs whether by direct divine willing or by indirect divine permission with respect to evil done in the world; on divine self - containedness and hence lack of necessary relationship with anything else; on divine impassability, which makes any suffering impossible for God; and on divine moral perfection, with the giving of laws in accordance with which everything should be ordered.

No to Privatization «red in tooth and claw»; yes to Public Sector without political corruption; no to Liberalization, with market exploitation; yes to Liberation from exploitative coercion; no to globalization as domination of world market with deprivation of the developmental directive of «Small is Beautiful»; yes to Universalism in sharing and caring for the suffering humanity and Good Samaritan ethic - these should be evolved and situated in Third World conditions and perspectworld market with deprivation of the developmental directive of «Small is Beautiful»; yes to Universalism in sharing and caring for the suffering humanity and Good Samaritan ethic - these should be evolved and situated in Third World conditions and perspectWorld conditions and perspectives.

So even if we don't all respond in the exact same way, we can all, for example, see the suffering of this world as something we are called to enter into instead of flee from.

I guess that in a world where war criminals continue to commit genocide in Sudan, where dictators suppress religion freedom in China, where people suffer from extreme poverty under the corrupt government of Zimbabwe, where sovereign nations are getting invaded by power - hungry Russian leaders, and where our own government exaggerated intelligence in order to occupy Iraq — Barack Obama is God's biggest concern, worthy of a little extra attention.

Only God can resolve this sin - guilt - suffering - death complex, and Christians believe, however their interpretations may vary, that «God was in Christ reconciling the world unto himself» But quite apart from this act of reconciliation it is most important to realize that Jesus declared categorically that reconciliation with God is an impossibility without reconciliation with man.

I find, on the contrary, that it is much more difficult today for the knowing person to approach God from history, from the spiritual side of the world, and from morals; for there we encounter the suffering and evil in the world, which it is difficult to bring into harmony with an all «merciful and almighty God.

In addition to suffering from disease, malnutrition, illiteracy, and political upheaval, the people of Haiti deal with one of the worst infrastructures in the worlIn addition to suffering from disease, malnutrition, illiteracy, and political upheaval, the people of Haiti deal with one of the worst infrastructures in the worlin the world.

But in that respect the sufferer's suffering is different from the active person's suffering, for when the active one suffers, then his suffering has significance for the victory of the Good in the world.

Then he doesn't love us that much he just leaves it to luck like if the child is born in a good family christan family then chances are very high that he will go to heaven but to a bad family and also god knows better than me that if he destroyed satun and did whatever i mentioned in my commented the world would have been a outstanding place to live in if god can send his son to suffer then why not destroy satun or give him life sentence in hell or even better why din't he paid attention while making Adam and Eve and even if he din't why din't he renoved the tree of knowlage from the garden of Eden then he woundn't have to tell Adam and Eve not to eat any fruit from that tree

It is apparent from what has been said that when education and civilization flourished in the Muslim world the distinctively religious aspects of Islamic culture were exalted, and when the civilization was weakened and stagnated religion also suffered.

We do not need prayer that is an emotional luxury, forming a comfortable insulation from the demands of action in a shattered, suffering world.

Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous supersti - tion, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.

I do believe that the church has failed miserably in taking care of all the children in the world who are suffering and starving from lack of food and care.

Although the formulation of the question was not always precise, the everyday experience of black suffering, arising from black people's encounter with the sociopolitical structures controlled by whites, created in my consciousness a radical conflict between the claims of faith on the one hand and the reality of the world on the other.

It should provide us with a language that allows us to praise the God of resurrection while lamenting the suffering and agony that is our lot in a world alienated from its creator.

It's not until we have a firm grasp on the true love of God and learn to remind ourselves often that God's love does not prevent us from suffering, that we can offer that hope to a hurting world in a way that also acknowledges that pain and suffering are real.

The renewal of the world is the Christian hope, and even though, because of our mortal limited lives, like Moses we do not live to witness the consummation, but see it only in embryo, it is sufficient reward to have been used by God in this mighty process of the redemption of the world from the evil, suffering and misery to which man himself has contributed.

From what I have heard of Mother Teresa, she was lead not to happy places, but to places of GREAT pain and suffering, in other words some very darkest places in the world.

All the violence, fear and suffering that exists in this world comes from grasping at «self».

However, in the rural areas in the northeast and the north, there is a totally different world where people suffer from economic deprivation and environmental destruction - in other words, all kinds of human rights violations.

Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superst ition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.

No Kingdom is now breaking in to free the world from ambiguity and suffering.

The sutra is inexhaustibly rich with deep and fine similes which express this anxious love.10 The wisdom of the Tathagata is so high, his knowledge is so deep, that to the man who is blind, erring, and engrossed in the world it must seem to be absolutely incomprehensible.11 However — and what Mahayana shows to us is the highest reconciliation between God and man — this compassionate love turns to each man with the appropriate means and in unique ways in order to show him that he too has within himself the potential not only of ending his own suffering but also of one day being himself transformed from one saved to a savior, a Tathagata.

When the Christian confesses that God raised Jesus from the dead he is testifying to the source of spiritual strength which enables him to overcome lethargy and temptation, to continue in the bearing of the cross, and to become involved in the pain and suffering of the world with an attitude of hope.

Such performative utterances may still suffer from infelicities, but obviously they have implications for behavior in the world.

But there is one recurrent story from which, if I am honest, I have repeatedly averted my gaze when considering what to write about in these columns: the seemingly never - ending story of the world - wide pandemic of paedophile scandals among the Catholic clergy, and the apparently universal practice of episcopal cover - up, involving as it did (I use the past tense hopefully) a - to put it mildly - less than adequate concern with the sufferings of the victims.

The fall of Adam and Eve, the covenants with Israel and its deliverance from bondage, its falling away and punishment through new sufferings, the speaking of the divine word through the prophets, the birth of Christ in human flesh, the life and death of Jesus, the experience of the resurrection, and the history of the Church, the expectation of the final events and the established reign of God in love and peace — all this is the Biblical understanding of what God has done, is doing, and will continue to do for the judgment and redemption of the world.

But the Christian thinker can be both — by finding a «secular» confirmation for his belief in the God whose suffering love shares in the world's pain while at the same time God's triumphant joy is in part derived from the happiness which the world can know.

For decades Americans felt safe from the problems and dangers of other countries, often while being oblivious to the suffering that we caused in the world.

Jesus Christ takes us out of ourselves, from our pre-occupation with our selfish interests, so that we can relate ourselves to the peoples of the world and their sufferings and needs; so that we can share in the sufferings of others.

In Luke Jerusalem is the place of suffering and death and also the point from which the Gospel of salvation will be spread through the whole world.