Kaplan maintains that the Jewish religion can and should be divorced
from supernaturalism and come to be associated with the natural processes of body and mind.
Not exact matches
«
Supernaturalism,» in the sense of God's making known the divine only by divine intrusions
from outside in occasional miraculous acts, is rejected; a picture of deity as remote and inaccessible is refuted; and the condemnation of secular activities as a blasphemous denial of the divine prerogative is entirely ruled out.
However, what is critically important is that the Bible's
supernaturalism is concentrated in a God who is outside of Nature, and radically distinguished
from the world He has made.
In our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of
supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free
from authority, free
from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.
That is to say,
supernaturalism to many people means that this cosmos is a kind of duplex apartment: downstairs the ordinary course of procedure goes on its customary way, but ever and again
from upstairs something comes down to break up the ordinary procedure on the main floor.
Under the old
supernaturalism religion was regarded as a way of getting special favors
from on high.
Although many «conservative» Christians seem to be committed to the mechanistic view of nature with the accompanying «
supernaturalism» which separates God
from the world, what they are conserving has little to do with the Bible.
They were nonpolitical, not in the sense of segregation
from political life and interests, as the signs of a purely «spiritual» change in the world, say in human hearts, but in the sense of total
supernaturalism: the whole present world order, with its politics and its oppression, its hunger and its hatred, was to be completely done away.
Thus while we guard against silly
supernaturalism, we may
from this script join issue with the ideology of the day.
This entails the removal of
supernaturalism from Christian teaching.
Our mission is for people who wish to work together to build a rational, ethical and secular society free
from superstition and
supernaturalism.