Perhaps materialism was a liberating philosophy when the need was to escape
from dogmas of religion, but today materialism itself is the dogma from which the mind needs to escape.
Thus we have been pretty well emancipated
from the dogma of automatic progress and even from faith in the goodness of man.
He has an excellent understanding - free
from the dogma of left and right - of where the system works and where it doesn't.
In every class I walked away feeling expanded, awakened and free, free of limitations, free
from the dogma of my conditioning, and free from the mind's authority.
A guide to the generation of artists that led American art away
from the dogmas of Abstract Expressionism to the more freewheeling, object - besotted aesthetic of the 1960s.
During his time at the firm, his work continued to expand, slowly moving away
from the dogma of Painters Eleven.
Not exact matches
Surveys
of national opinion indicate either hostility to anti-Semitic
dogmas or, what is worse
from the agitator's point
of view, complete indifference.
Most economists - at least not those blinded by either
dogma or an over-reliance on quarterly data - who made a fundamental analysis
of the state
of western economies, could not help but feel that the sense
of escape
from calamity was a bit premature.
But, we also criticize people who adhere to the
dogma —
of Christianity,
of Islam,
of Hindu tradition — when the actions are far removed
from what the «policies»
of the respective texts dictate (e.g. love thy neighbor, but act badly to others, specifically non-Christians *), or when the «policies» are adhered to VERY closely and make no sense in today's day and age (e.g. homosexuality is a sin).
For the proponents
of this opinion, Jesus wanted a Christianity free
from dogma — and it is precisely this kind
of Christianity that corresponds to the needs
of the present age.
The Job and Ecclesiastes passages are spoken
from man's point
of view and are not statements
of dogma.
«Papal infallibility is a
dogma of the Catholic Church which states that, in virtue
of the promise
of Jesus to Peter, the Pope is preserved
from the possibility
of error.»
- But the difference is, Science eventually comes to its senses in the face
of TESTABLE EVIDENCE and changes it's views; the thought
of changing away
from religious
dogma is abhorrant to almost all faiths, and change in practices often take much time.
The threatening
dogma entailed in the Bible is the type
of behavior I would expect
from other human beings but not
from a God who cares only about his created beings.
Tenderness separated
from the source
of tenderness thus supports a «popular piety» that goes unexamined, a piety in which liberalism in its decline establishes dogmatic rights, rights that in an extreme» as presently in the arguments for abortion in the political sphere and for «popular culture» in the academic» become absolute
dogma to be accepted and not examined.
When Christians usurped Jesus
from the Jews and made him over in the image they imagined for him it was easy to dismiss the truth in favor
of the
dogma, and therein lies the fundamental flaw in Christianity — Jesus was a devout Jew!
That they started in the 1820's does not take away
from the fact that what they base their
dogmas upon is pure invention on the part
of a somewhat deranged preacher (who even claimed to walk on water... disproved, fortunately).
Given the «inner unity»
of their relationship, the falseness
of any attempt to divide theory, or
dogma,
from the realm
of activity, ie the realm
of lived pastoral reality, is clearly evident.
His predominant theme is the rise
of a liberal model
of civilisation which he traces
from Protestantism, with its «rejection
of the normative significance
of tradition in the field
of Christian
dogma» (p. 6), followed by the Enlightenment, which placed an absolute value on the individual.
If the
dogmas of the Christian Church
from the second to the sixth century centuries express finally and sufficiently the truths concerning the topics about which they deal, then the Greek philosophy
of that period had developed a system
of ideas
of equal finality.
I don't think that's what Catholic
dogma teaches — it is merely for the type
of suffering you are describing, that during suffering, the strength one can draw upon is
from a closeness with God (or a feeling
of something greater that can help one).
According to this myth, biblical scholarship was a struggle outward
from dogma into the freedom
of history, and upward to the higher truth finally realized in 19th - century Germany.
In the first chapter, he reclaims the word
dogma from its popular pejorative meaning, defining it as an accurate statement
of what is true, and setting out the relation between philosophy and theology that frames the rest
of the book.
Attacking Christianity We can say
of many
of the secondary lines
of attack upon Christian
dogma drawn
from the modern sciences and modern critique that the interpretations offered
of the evidence is never necessary, and that frequently the evidence itself is too scrappy and too little evaluated as fact to be worth considering.
If your so - called «faith» is so strong and «protects» you
from all
of your perceived «dangers
of evil», then WHY are you so afraid
of people who have simply decided to live a life guided by REASON instead
of a life guided by contrived
dogma and ancient mythology?
It can exhibit the «old»
dogma from quite a different angle, and profoundly alter the concrete form in which it appears in the thought and especially in the life
of the Church.
Most
of the theology and
dogma that developed around him since then resulted, as I see it,
from misunderstanding or avoiding his central teaching, which had nothing whatsoever to do with sun worship.
To the extent that in canon law there are maxims which belong to divine, immutable law and derive
from the essence
of natural or supernatural realities, they also belong to the Church's doctrine
of faith, to its
dogma.
But there is an irony here: Reading on, I found that this very love
of dogma eventually led Newman away
from the evangelicalism with which I then identified, first to Tractarianism and then to Rome.
In my judgment a reworking
of Christianity along progressivist lines, i.e., along lines which teach God's insistence upon democratic
dogmas and which discern doctrine - altering «Revelation» in democratic social trends, remains an ongoing potentiality, whether initiated by «Protestants» or «Catholics»; this follows, I hold,
from Tocquevillian premises.
That is, no definitive Lutheran
dogma is taken
from the Book
of Hebrews alone (it is a historically contested book).
It's getting to the point now that, far
from feeling like I am on the front lines battling
dogma and superst.ition, I feel like I am mopping up the remaining pockets
of resistance to logic and reason in a boring rear guard action.
(10) The language
of dogma may be different
from the language
of Scripture, but the message must be the same.
I think, maybe (I'm still working on the whole «unbelief» system... there is far more
dogma on «unbelief» than I thought possible, and I'm only recently becoming aware
of the amount
of it) the abyss is the unknown that we move away
from, or, don't move into... once we do go there, it is not an unknown, and therefor can no longer be an abyss.
I don't agree with any kind
of dogma and yet, Marx was a very dogmatic person, no different
from Jesus or any other religious leader.
Sir Winston and other greats
of Western civilization notwithstanding, our good priest
from Thebes would have felt most uncomfortable at Trent or in other contemporary centers
of Christendom where
dogmas were held in high regard.
«We are no longer in the business
of fixing permanent
dogmas from an inspired Bible.
Not to pass out fairytales to our children
of some aged
dogma from an era long dead, our children deserve better.
In the popular telling
of Martin Luther's story, nothing could have stopped the Protestant reformer
from challenging the
dogma of his day.
For a long time now the Christian understanding
of man has been obscured by theories
of his nature built on other
dogmas than that
of the sovereignty
of God and constructed out
of observations
of his behavior made
from other points
of view than those
of Christian faith.
A genuine philosophy
of history regarding the beginning8
of genuinely human history, and a genuine theology
of the experience
of man's own existence as a fallen one which can not have been so «in the beginning», would show that where it is a question
of the history
of the spirit, the pure beginning in reality already possesses in its dawn - like innocence and simplicity, what is to ensue
from it, and that consequently the theological picture
of man in the beginning as it was traditionally painted and as it in part belongs to the Church's
dogma, expresses much more reality and truth than a superficial person might at first admit.
«The Highest Beings stand out
from one another as dark omnipotence and shining goodness, not as later with Marcion in
dogma and creed, but in the actual experience
of the poor soul
of man.»
While we are interested in bearing witness to the gospel
of Jesus, our mission is not to recruit people
from one religious institution or belief system for another; nor to give them new laws,
dogmas and rituals; but rather to persuade all to change our lives and ways, and adopt a new way
of seeing, doing and being.
Those basic tenets do not come
from religion; indeed they predate religion which has incorporated them into its
dogma as if it were the original source
of such inherent wisdom.
Once more the aim is the removal
of mythology, but this time it springs
from a
dogma which is less inappropriate.
[3] He described the idea that a fetus is a person
from the moment
of conception as a «minority
dogma» by which the majority
of Americans was being «tyrannized.»
Also, if the acceptance
of the finality
of Jesus is dissociated
from the acceptance
of particular
dogmas about him, the obstacles to a full appropriation
of Jesus and
of spiritual existence would be still further diminished.
The fact that the most fruitful research has occurred only when this
dogma has been denied (or bracketed, as by Freud) is not yet viewed as any grounds for lesser faith, nor are the extraordinary paradoxes that follow
from this
dogma for thought's understanding
of itself.
African governments have also suffered
from deliberate efforts, at the behest
of aid agencies with powers over development
dogmas, to «shrink the state.»
Perhaps it was the softening
of Communist
dogma, its transformation
from a system into a collection
of causes, which brought about the decline.