Sentences with phrase «from traditional understandings»

Ed, you're speaking more from a traditional understanding of the Scriptures than you are speaking from the Scriptures themselves.

It differs in important ways from the traditional understanding of man, as well as from some of the more important new theories, such as existentialism and behaviorism.

In order to do so, we are expected even to reconstruct some of the theological concepts in relation to, but different from traditional understanding of theology as we have seen in the life of Wycliff.

Seen as another arena for experimentation and moving away from the traditional understanding of modeling, Picasso's cubist sculptures showcased that these fresh objects also allowed the play with geometrical shapes, flattening of its surfaces, and fragmentation.

The heavy hand of modernization and an evergrowing number of artists distancing from a traditional understanding of sculpture, gave birth to abstract sculpture.

Not exact matches

If you're seeking alternatives because you expect low returns from traditional asset classes, you have to understand that a lot of these funds are fishing in the same low - return pond.

[01:30] Introduction [02:30] Tony welcomes Alexandra [03:40] Launching in 2007 — it came from a place of passion [04:25] Establishing clear roles among founders [05:40] Flexing her multilingual skills in business [06:25] Adjusting how you speak to someone based on their objectives [08:10] The secret to Gilt's growth [09:20] Building a business that would thrive during winter [10:20] Finding the capital to purchase inventory [10:40] Moving from venture to private equity funding [11:20] It's all about smart money [11:40] The future of traditional retail [12:20] The subscription model [12:40] Catering to the time - starved customer [12:55] Bringing services into the home [13:10] Leaving Gilt to lead Glamsquad [16:10] Glamsquad started as an app [17:10] Vetting employees [18:10] Building trust with customers [19:00] Taking massive action — now [20:20] Launching the first sale on Gilt — without a return policy [21:30] Fitz [22:00] The average person wears only 20 % of their wardrobe [23:00] Taking the time to understand your customer [23:20] Challenges as a woman in business [24:40] Advice to a female entrepreneur that's just getting started [25:25] The importance of networking [25:50] Knowing the milestones to hit along the way

Bringing a variation to the traditional IVR system, Gram Vaani has built voice - based helplines called vAutomate, the idea for which emerged from understanding the needs of projects managed by various partners and clients working in rural geographies.

This, along with its volatility and a broad lack of understanding of the underlying technology, has caused traditional investors to shy away from this new asset class.

Commodity ETFs work a bit differently from traditional stock and bond ETFs, though, and it's important to understand the difference before diving in.

The 10 who were «Curious to take a look» were from legit media companies, digital and traditional, who had an understanding of the value Gawker founder and CEO Denton had created, but also a bit of anxiety around the potential ramifications of associating with a «tainted» brand.

Many traditional Christians hear from their pastors that we are not Christians and so repeat it without really understanding the theology behind it.

Elsewhere, I have indicated how this field - approach to Whiteheadian societies allows for a trinitarian understanding of God in which the three divine persons of traditional Christian doctrine by their dynamic interrelatedness from moment to moment constitute a structured field of activity for the whole of creation.6 Here I would only emphasize that thinking of Whiteheadian societies as aggregates of mini-entities with one entity providing the necessary unity for the entire group is reductively much more impersonal and materialistic than the approach sketched in these pages.

Craig that was exactly my understanding however if we believe that in that traditional sense a person could lose there eternal life by there actions by not walking in the Lord which i do nt think is right as eternal life is a free gift from God not based on works.Jeremys definition is that we are saved by faith in Jesus Christ to eternal life.I believe the term salvation has the meaning to be saved not necesarily to eternal life but saved from ourselves Christ gives us the power to be transformed into his likeness or to be Christ like.In the eternal picture our actions determine how we are rewarded from God although its not the motivation of the reward but because we love the Lord.regards brent

After examining the traditional Christian teaching of supersessionism — that is, the belief that Christians have replaced the Jews as God's chosen ones — we surveyed some of the post-Holocaust Christian literature, from the groundbreaking Vatican II document Nostra Aetate to the many ecclesial statements and theological writings that have striven to revise Christian understandings of Judaism.

to try to find sexual revolution and gender understanding from largely patriarchal and traditional manuscripts is hopeless.

One can see recent standoffs in Geneva on so - called traditional values resolutions as manifestations of a conflict between two rival conceptions of human dignity: one, supported by most Western advocates, that focuses on individual autonomy; and the other, proposed by voices from the global East and South, that focuses on traditional understandings of human nature.

Religious arguments are, so they insist, superfluous in defending a traditional view of marriage: «Because marriage uniquely meets essential needs in such a structured way, it should be regulated for the common good, which can be understood apart from specifically religious arguments.»

Representatives from liberal church groups in the USA have responded to the Nashville Statement, a document affirming the traditional understanding of marriage and sexuality.

But I pointed out that there was new evidence — from biblical studies and from various empirical studies in the human sciences, especially psychology and sociology — that completely undermined the traditional understanding of homosexuality as a chosen and changeable state.

But the traditional work of the ministry in teaching the Word from God, the word to God and words about God, of administering the sacraments, of building the Church and caring for souls seemed to have too little direct relevance to the needs of men so naturalistically or socially understood.

And how should we understand this portrayal in relation to other traditional images of hell as banishment from the presence of Christ?

New insights derived from understanding the nature of God in terms of this perception of reality produce a picture of God that is more consistent with the requirements of those who worship (i.e., a religious God) than traditional concepts about God.

On the one hand, we wish to challenge the implicit individualism inherent in the traditional understanding of the Risen Christ as a separate individual existing apart from his Christian followers, either in some resuscitated form during those forty days Luke speaks of (Acts 1:3) or as assimilated within the Godhead.

Ironically, many theologians, pastors, and teachers today fail to realize that much of our «traditional» understanding of God came not exactly from Scripture, but from Greek philosophy.

An alternative formulation is that the world as a unity is explainable only by the divinely inclusive love that binds the many into a single cosmic structure; and, therefore, the world of secular experience is nonsense if God does not exist.79 Similarly, one neoclassical version of the traditional teleological argument would be that the fact that the world has any order at all is only to be explained by an eternal divine Orderer, because apart from God it is impossible to understand why chaos and anarchy are not unlimited and supreme.80

Bork's conclusion is nothing if not straightforward: «Unless it takes its law from the original understanding of the Constitution's principles, the Court will continue to be an adversary to democratic government and to the morality of our traditional culture.»

It is only slight exaggeration to state that he feels the traditional Western religious and philosophical understanding of God to be such a mass of errors and inconsistencies as to require removal in toto from the body of metaphysical thought.

A fuller understanding of revelation may eventually require such historical knowledge, but it is the task of systematic theology, as distinct from historical theology, to sift out of the traditional material what strikes it as the content most suitably challenging, as well as Good News, for our time and for our present readers.

We are now several generations into a grand pan-societal experiment that seeks to eviscerate a traditional understanding of marriage and family from our law and culture.

This probably isn't the space for me to get into all of the painstaking research and reading, prayer and spiritual wrestling that has occurred in our home as we challenged our traditional understanding of hell — truly with the heart to learn — and emerged from the discussion on the other side of orthodoxy.

Jefferson's «self - evident» truths were deistic ones: The pursuit of happiness is understood to be what God intended for humans from the creation, in contrast to traditional Christianity's understanding of the pre-eminent importance of glorifying God.

By and large the church has been reluctant to venture far away from its traditional language because of the conviction that certain fundamental terms and concepts are indispensable to the Christian faith, and if the world does not want to try to understand them, then it is so much the worse for the world.

By an opaque concept of revelation, 1 mean that familiar amalgamation of three levels of language in one form of traditional teaching about revelation: first, the level of the confession of faith where the lex credendi is not separated from the lex orandi; second, the level of ecclesial dogma where a historic community interprets for itself and for others the understanding of faith specific to its tradition; and third, the body of doctrines imposed by the magisterium as the rule of orthodoxy.

However, its understanding of character and virtue would be considerably different from the traditional Hellenistic view and its offspring as well as the substantialist presuppositions of the contemporary discussion.

Referring to our illustration, we now recognize that part of the process of understanding Christian love from both the traditional and the contemporary points of view includes dealing with some barriers that block understanding.

Because it is metaphysically impossible for God to be love without the world, traditional Christian doctrines such as creation from nothing, God's power to act unilaterally, and God's foreknowledge of future events as actual are logically inconsistent with understanding God as love.

Traditional Christianity understood not primarily as a system of ideas but as a shared way of life with caritas at its center, and the historical effects of the manifold failures to enact caritas from the Middle Ages to the present, is one of the book's major themes.

A «Basics» introduction to each recipe chapter to give you a background on how these recipes differ from their traditional counterparts, as well as other tips and information to broaden your understanding of healthier cooking when you're not using recipes,

Today's culinary students are learning about traditional and unconventional foodservice venues and working with ingredients from around the world to gain an understanding of authentic ethnic and ethnic inspired foods.

* Food Is Your Best Medicine by Henry Bieler * The Whole Soy Story: The Dark Side of America's Favorite Health Food by Kaala Daniel * Know Your Fats: The Complete Primer for Understanding the Nutrition of Fats, Oils and Cholesterol by Mary Enig, PhD * Nourishing Traditions: The Cookbook that Challenges Politically Correct Nutrition and the Diet Dictocrats by Sally Fallon and Mary Enig, PhD * Eat Fat, Lose Fat: The Healthy Alternative to Trans Fats by Sally Fallon and Mary Enig, PhD * The Body Ecology Diet: Recovering Your Health and Rebuilding Your Immunity by Donna Gates * Nutrition and Physical Degeneration by Weston Price * Real Food: What to Eat and Why by Nina Planck * Full Moon Feast: Food and the Hunger for Connection by Jessica Prentice * The Diet Cure by Julia Ross * The Cholesterol Myths: Exposing the Fallacy That Saturated Fat and Cholesterol Cause Heart Disease by Uffe Ravnskov * Traditional Foods Are Your Best Medicine: Improving Health and Longevity with Native Nutrition by Ron Schmid, ND * The Untold Story of Milk, Revised and Updated: The History, Politics and Science of Nature's Perfect Food: Raw Milk from Pasture - Fed Cows by Ron Schmid, ND * The Schwarzbein Principle: The Truth About Losing Weight, Being Healthy, and Feeling Younger by Diana Schwarzbein, MD

«But a lot of the sentiment you're covering with that criticism also sets aside the feelings of many women that birth and baby care has become over-medicalized, that their experiences and understandings are routinely swept aside, and that they've been denied access to, or discouraged from, more traditional ways of doing things in situations where it would harm no one and might have been the better option.»

From my understanding the «Cold War» was not really a war in the traditional sense, but a term to describe the tension between the U.S.A. and U.S.S.R. as they attempted to destabilise and weaken each other.

This approach complements traditional forecast simulations, which are very accurate for a short period of time but lose their reliability on timescales that are required to understand the fate of the spill on the scale from days to weeks.»

Friedberg understood something about his students that others missed, Bitton says: He «recognized that not everybody could learn the things they were teaching in traditional biology classes from a textbook or in 2D.»

Estrogen produced in the brain is necessary for ovulation in monkeys, according to researchers at the University of Wisconsin - Madison who have upended the traditional understanding of the hormonal cascade that leads to release of an egg from the ovaries.

Subjects would be taught across traditional boundaries, encouraging students to work towards a basic understanding of disciplines ranging from thermodynamics through the principles of ecology and environmental ethics to steady - state economics.

Their reasons coalesce from a combination of historical, technical and traditional understandings that, I believe, are not well understood or appreciated by the dominant society.

«We have to move away from the traditional Sun - Earth line... to really get a deeper understanding of what's inside the Sun [and] how is it affecting the entire solar system we live in,» says NASA's STEREO programme scientist Madhulika Guhathakurta.

Her tenure as a scientist in western medicine and experience helping women using traditional eastern medicine allows her the unique ability to understand and navigate the journey from many angles.